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81.
把强化公共服务明确定位为当前和今后中国博物馆学理论与实践的战略重点与发展方向,是关乎我国博物馆能否与时代和谐共进、可持续发展的一个重大而紧迫的问题.根据对博物馆功能演变历史与现实的回顾与考察,以及世界博物馆最新发展趋势乃至我国的有关国情研究,可知无论追求国际化还是中国特色,我国的博物馆都必须大力强化公共服务.  相似文献   
82.
One important extension of the IAD framework has been to the study of local public economies. These are multi‐organizational, multi‐level arrangements defined as the set of governmental jurisdictions, public and nonprofit agencies, and private firms that interact in various patterns to provide and produce public goods and services within a specific locality or region. Commonly, the localities or regions studied from this perspective have been U.S. metropolitan areas, often defined as a central city and its surrounding or adjoining county. Localities can be delineated, however, on various terms, and in the IAD framework, it is the geo‐physical nature of a locality that, in substantial part, drives the analysis. One of the strengths of the approach is its capacity to explain local variations in public organization as a function of the geo‐physical diversity of localities, while at the same time developing empirical generalizations and normative principles that apply across diverse regions. What, for example, might the organization and governance of a complex metropolitan area have in common with the organization and governance of a complex protected area, such as the greater Yellowstone eco‐region or the Adirondack Park? Construing both sorts of regions as local public economies can enhance our overall understanding of public organization at the same time that it permits a more nuanced understanding of diverse localities. Such work contributes to the ongoing IAD project of “understanding institutional diversity.”  相似文献   
83.
陈秀琴 《攀登》2011,30(4):119-121
本文从网络信息时代读者信息服务的新形势入手,对现阶段读者信息服务工作中存在的问题进行了较为详细的阐述,并从强化现代服务理念、注重网络信息时代图书馆的人才队伍建设等方面提出了相应的对策和建议。  相似文献   
84.
The idea that governance has replaced government, and that networks have replaced hierarchy as the dominant mode of governance, have become mainstream views in the public policy literature. In this article, we consider a key initiative of the Rudd government in Australia, the 2020 Summit, which, at first sight, seems like an example of network governance in action. Having considered the operation and outcomes of the Summit, however, we argue that it more accurately illustrates how governments, perhaps particularly in Westminster systems, attempt to preserve hierarchy, through a process of metagovernance.  相似文献   
85.
The past three decades have seen the resurgence of China's civil society through the blossoming of NGOs that campaign for various marginalised interests, including environmental protection. Many studies have examined the co-evolution of the Internet and China's civil society. This paper examines the role of the Internet in strengthening grassroots environmental activism, taking into consideration the corporatised character of Chinese NGOs. Through a detailed ethnographic case study of a leading grassroots environmental group, the Global Village of Beijing (GVB), I argue that Internet technologies effectively empower resource-poor activists in their self-representation, information brokering, network building, public mobilisation and construction of discourse communities. The Net therefore contributes to the nascent formation of a green public sphere in China by fostering a discourse that counterbalances rapid economic development. Also discussed here are issues that hamper this process, including resource limitations, the fragmentation of online discourse communities, and the marginalisation and “caging” of environmental discourse.  相似文献   
86.
南京国民政府在不同的历史时期,先后颁布了考绩法、公务员考绩法、非常时期公务员考绩暂行条例、非常时期公务员考绩条例、公务员考绩条例、公务人员考绩条例。关于这些法规、法令颁布的时间、施行的时间,考绩的种类、程序和方法等基本史实,目前出版的有关教材、著作中,有不少错误,甚至有十多种图书包括辞典、教材错得一模一样。本文的考证,旨在纠正错误,寻得正确答案。  相似文献   
87.
《Political Theology》2013,14(6):758-771
Abstract

Miroslav Volf’s A Public Faith invites religious traditions, especially Christianity, to bring their best elements into the public square in a spirit of hospitality and engagement for the common good. With regard to Christianity, he claims that one of the best elements we can offer the public square is a complexly relational vision of the human person made to love self, others, God. In this essay Dávila proposes that the preferential option for the poor is a particular expression of this anthropological vision of Christianity that is well poised for public engagement based on humility and care for the most vulnerable members of society. Following Volf’s proposal, the option for the poor functions as a paradigm for imaginative and creative engagement in the public square that might help people of faith navigate seemingly intractable political and cultural disagreements in the public square.  相似文献   
88.
《Political Theology》2013,14(3):431-446
Abstract

Many thinkers, of whom Jean-Jacques Rousseau is a prominent example, have expressed ambivalence regarding John Calvin's contribution to our understanding of a healthy civic order: while Calvin's political genius is undeniable, he and his followers are also known for intolerant attitudes and practices. Thus the image of "two Calvins" by a recent biographer of the Reformer. In this essay I lay out some relevant tensions in Calvin's political thought, while also identifying underlying themes that were later developed by his followers. Special attention is given to the ways in which the "neo-Calvinist" movement, initiated in the nineteenth century by Abraham Kuyper, both corrected and expanded upon Calvin's theology of public life. It is noted that while Kuyper's thought also influenced the Afrikaners' apartheid ideology, Reformed opponents of apartheid also appealed to elements in Kuyper's theology of public life. Although the results have been mixed, Kuyper and others did demonstrate the ways in which some basic elements of Calvin's thought can be used to address issues that are being given sustained attention today in broad-ranging explorations of what makes for a flourishing civil society characterized by a variety of "mediating structures."  相似文献   
89.
90.
The scholarly focus on the production of space necessitates a thorough reassessment of the static categories employed in the analysis of spatial processes. Emphasizing space as a process, this essay calls attention to the recent implication of Madrid's Retiro Park in larger processes of capital accumulation. At the same time, it highlights the insufficiency of the tempting yet problematic distinction between public and private space that obtains in easy solutions to the struggles over city-space. As many critics have pointed out, there is design flaw in the idea of public space—it can never explain how a given space, such as a park, comes to be free of the ‘private’ (personal and structural) interests operating throughout its societal context. The story of the Retiro ultimately foregrounds the pivotal role of city-space in the drive for capitalist intercity-competition and suggests that the latter process is insufficiently confronted by idealized notions of the role truly ‘public’ spaces might play in radical democracy and citizenship.  相似文献   
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