The Politics of Knowledge: Julian Steward,Leslie White,Melville Herskovits,and L. Luca Cavalli-Sforza

Biographies of four important figures in the history of anthropology—Julian Steward, Leslie White, Melville Herskovits, and L. Luca Cavalli-Sforza—illustrate that current “public anthropology” has deep historic roots and that anthropology, even subfields that involve the basic sciences, like genetics, are shaped by personal and political experience as much as by intellect. All the biographical subjects discussed here had first-hand experience with racism, fascism, and bigotry, whether in their home or public lives, and resisted those forms of hegemony by fashioning anthropological theories to explain and appreciate human diversity.     

Dark Nightmare: The Shooting of William Alexander as Canon Scott Saw it

Frederick G. Scott's World War I war memoir, The Great War As I Saw It, contains the sole unofficial eyewitness recording of a court martial execution that we possess. The case of William Alexander 20726 Alexander, William. 20726. Service records. Library Archives Canada, RG24, vol. 2538 HQS 1822, RG 150/acc 1992-93/166/Box 83-992 and RG24-C-1, 1946 Central Army Registry R112-553-X-E, Reel C-5053 90,  [Google Scholar], executed in October 1917, for desertion in the face of the enemy compelled Scott to devote more printed space to it than to the death of his own son, Henry. A discussion based upon a close reading of Scott's memoir and an exposition from archival sources of Alexander's case demonstrates the ways in which Scott evades the case's disturbing implications echoes wider aspects of Canada's early memorialization of the Great War.     

Japan's Sporting Diplomacy: The 1964 Tokyo Olympiad

At a time when Japanese foreign policy was constrained by the legacies of war and the exigencies of the Cold War, hosting the 1964 Tokyo Olympics was conceived as an alternative means of engagement with the international community. The sporting diplomacy of the Tokyo Olympics centered around elevating Japan’s international position by engaging the people of the world on a grassroots level. The pervasive notion that sports are separate from politics helped smooth Japan’s return to the international community, while concerns about the image presented to foreign audiences motivated efforts to internationalize Japan, in terms of both the physical infrastructure of the capital and attitudes of the people. The development of infrastructure for the Games—including new buildings, roads, and trains, and even a satellite to facilitate live international broadcast—all contributed to making Japan more “international.” The event was a great success for Japan, both athletically and diplomatically, and sports diplomacy became a lasting component of Japan’s foreign policy, still used today to promote international connections and develop greater knowledge and understanding of Japan. At the same time, this build-up of soft power also cleared the way for the development of greater hard power by Japan.     

Sources and Pseudo‐sources on the foundation of the Valamo Monastery

The article discusses the understanding of the road as a collective duty and institutionalized public space in late medieval Finland and the Swedish realm, as presented in the legislation of King Magnus Erikssons' law (landslag) of the late 1340s. After an introduction on the nature of past scholarship on the history of roads in Europe and Finland, the theoretical framework on the production and social implications of space on historical roads is discussed. The spatial understanding of the road in late medieval Finland is then studied in the context of medieval normative legislation, of which the main interest here is on King Magnus Eriksson's law, which was the major medieval law code valid in Finland. In the code, issues concerning roads and their maintenance are distributed to various sections of the law, but the main body of the legislation is set in Bygningabalken and Edsöresbalken. The analysis shows that, in the bygningabalken, the road and facilities attached to it such as bridges were rather exclusively discussed in the context of common duty, where the word common seems to be inherently understood as something obliged and insisted by the crown. In the edsöresbalken instead, the spatial dimensions of the road were brought forward in the context of the sworn peace of the realm, where the judicial space produced by the traveller was considered as a product of the road and the actual motives of travelling of the individual using it. The analysis of the respective chapters and decrees of the code shows that, from the point of normative legislation, the road was not only a recognizable space of its own but also constituted a judicial condition capable of producing distinctive social implications for those involved in the maintenance and use of roads in medieval Finland.     

For the Wealth of the Realm: the transformation of the public sphere in Swedish politics,c. 1434–1650

This article addresses the transformation of the representative public in late medieval and early modern Sweden. While recognizing the importance of Habermas' theory of the public sphere, the focus is on the progressive character of the royal administration and on how the interaction within the administrative setting eventually came to serve as a basis for political opinion. The interplay between local bargaining over taxes and political action at the national level is of critical importance. The state formation process served to empower new groups such as peasants and burghers, who eventually learned how to wield rational arguments in defence of their interests. This is demonstrated here by focusing on the interaction between local officeholders and the tax-paying peasantry.     

‘I've had it with them!’ Younger migrant women's spatial practices of conformity and resistance

This article examines how younger migrant women from Turkey maneuver the public and private spaces of their everyday lives in a neighborhood in Germany, and how they challenge and affirm the patriarchal practices and gender norms that husbands, fathers, and older migrant women seek to impose within and outside private homes. Younger migrant women selectively comply with gendered and generational norms of veiling and dress, while at the same time also reworking gender roles, and avoiding and transgressing masculinist spaces. Younger migrant women's practices and spatial representations in mental maps reveal the complex entanglements of compliances and resistance, and dispel simple assumptions of being overwhelmingly victimized by their potentially violent men that are so prominent in contemporary Western societies.     

Julia Gillard's Citizens' Assembly Proposal for Australia: A Deliberative Democratic Analysis

Many governments have embraced the rhetoric of inclusive citizen engagement. Greater public involvement promises to strengthen democratic institutions and improve the quality of policy decisions and services. How do these aspirations sit alongside the reality of Australian federal politics? This article investigates the responses of elite policy actors to the Gillard government's proposal to conduct a citizens’ assembly on climate change in 2010. Drawing on over 200 media articles, the authors identify a series of procedural, institutional and political objections raised by elite commentators against the citizens’ assembly proposal. Many of these objections have little basis in the experience of deliberative designs in practice. Some, however, reflect the challenge of realising inclusive, deliberative governance in highly politicised contexts.

很多政府对公民广泛参与的说辞爱不释手。更大程度上的公共参与有助于强化民主体制,改善政策及服务的质量。这种渴望与澳大利亚联邦政治的现实相处如何呢？本文考察了政策精英对杰拉德政府倡议在2010年召开的气候变化公民大会的反应。本文浏览了200多篇媒体文章,发现了这些人从程序、体制、政治等等方面反对公民大会的倡议。不少反对意见在精心设计的实践经验中并没多少基础。但有些却反映了高度政治化的语境中正在实现的广泛参与所构成的挑战。     

The Limits of Low-Tax Social Democracy? Welfare,Tax and Fiscal Dilemmas for Labor in Government

The Australian Labor Party, following its election to government in 2007, has implemented an ambitious social policy agenda with spending on hospitals, pensions and community workers, as well as programs for parental leave and disability. It has also reformed taxes, in part to finance these reforms, implementing the mining and carbon taxes in 2012. Labor, however, has difficulty avoiding deficits because tax revenues are too low to finance expanded welfare. This article explores the political constraints and opportunities involved in financing welfare by examining voter responses to the ANU Poll of September 2011. Spending on welfare is supported by low-income earners, while taxing big industries finds greater support among university-educated voters. The article advances an explanation for this mismatch and for why tax resistance has hindered Labor's efforts to finance welfare expansion.

澳大利亚工党在2007年选举上台后实施了雄心勃勃的社会政策计划,涉及医院、养老金、社区工作人员、带薪育婴假、残疾人等项开支。它还在2012年改革了税收,推行采矿及碳排放税为上述改革筹集资金。不过,工党苦于避免赤字,因为税收太少,资助不了扩大的福利。本文分析了选民对2011年9月ANU民调的回应,探讨了资助福利之举的限制与机遇。低收入者支持福利开支,受过高等教育者则多支持向大企业征税。本文解释了这种矛盾,以及为什反税收阻碍了工党资助福利扩张的努力。     

The Langkawi Global Geopark: local community’s perspectives on public education

The study reported in this paper represents one of the first attempts at exploring the perspectives of the local communities on the designation of Langkawi Island in Malaysia as a UNESCO Global Geopark. It is premised on the widely acknowledged assertion that the local communities constitute an important group of stakeholders in the planning and implementation of development activities. Hence, the communities living in the geopark areas in Langkawi are considered important stakeholders who play a crucial role in the development of heritage tourism in Langkawi Global Geopark. This paper examines their views on their appreciation of the geopark as heritage, the interpretation of their shared values, the benefits and opportunities afforded by the geopark, and the extent of their involvement in the implementation of geopark activities. The findings point to the need for more support for public education programmes, and awareness initiatives aimed not only at ensuring community engagement with the development of Langkawi Geopark but also at generating stewardship actions from the community.     

The Euro-Arab Dialogue 1973–1978: Britain Reinsurance Policy In The Middle East Conflict

The Euro-Arab Dialogue (EAD) was launched in the aftermath the Arab Israeli Yom Kippur War of 1973 by Nine European countries and the Arabs. The main objective was to create a stable, long-term relationship between the two regions. Despite its political intent, the framework of the Dialogue was restricted to multilateral economic co-operation in selected areas for reciprocal benefits. Due to inevitable obstacles, after almost five years of engagements, the Dialogue seemed to be progressing slowly with the development of only a few practical projects. Nevertheless, the British remained committed to the initiative, which they viewed as supplementary to their successful existing bilateral relationships, as well as an inexpensive but effective way to maintain their political and economic interests in the Arab world. Through historical analysis, this paper examines the British attitude and perspective towards the Dialogue from 1973 to 1978, mainly using archival documents available at the National Archive in England.