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61.
In the face of the reemerging threat of preventable diseases and the simultaneous vaccine risk controversy, what explains variations in Americans’ policy preferences regarding childhood vaccinations? Using original data from a recent nationwide Internet survey of 1,213 American adults, this research seeks to explain differing public opinions on childhood vaccination policies and related issues of governance. As Mary Douglas and Aaron Wildavsky's grid‐group cultural theory of policy preference formation suggests, cultural biases have a significant impact on the formation of preferences toward various vaccination policies. Hierarchs are in support of mandatory vaccination, oppose religious and philosophical exemption, and believe the government should preside over vaccination‐related decisions. Fatalists strike a bold contrast in their opposition to mandatory vaccination policy and support for religious and philosophical exemptions and the role of parents in deciding on vaccinations. Falling between hierarchs and fatalists, egalitarian support for vaccinations is stronger than individualists‘.  相似文献   
62.
Although idealizations of motherhood are ever in flux, specific historical moments can be said to produce distinctive tropes of ‘good’ motherhood that have very real impacts on how women act and conceptualize themselves as mothers. This article examines good motherhood in its current iteration, and how now-common beliefs about breastfeeding are implicated in its construction. Furthermore, it looks at the ways in which idealizations of motherhood discipline the breastfeeding body so that it will fit into public space without disruption. I discuss the contradictory impacts of characterizations of the good mother as they appeared in the pro-breastfeeding dialogs that arose following a 2007 incident in which a mother was asked to cover herself up while nursing in a Kentucky restaurant. I posit that while these characterizations helped to make breastfeeding a more widely accepted public activity, they also had the effect of reifying a very narrow conception of what it means to be a good mother. I make this claim through an analysis of two common refrains heard in pro-public-breastfeeding arguments: breast milk is exceedingly healthy and mothers should not be persecuted if they nurse discreetly. Although these assertions together are compelling to the general public in that they provide a scientific justification for breastfeeding while at once assuaging fears of discomfort presented by a reproductive act being performed in a public space, I suggest that they also work to discipline women and maintain public-space-as-usual.  相似文献   
63.
The differences between China and Western countries in human and physical environment has brought about two distinctive models of state. In the Chinese-style state of quasi-consanguinity, in which family and state have a similar structure, imperial power, gentry power, and clan power are the product of common ownership of consanguineous groups. The similarity in the structures of these three kinds of power derives from the fact that they are all restricted by the power of lineage generated from the self-sufficient small farmer economy, and must obey the conventions of ancestors which hold the benefits of the group as supreme. The relationship between these three kinds of power, is definitely not the one that is based on the division of power that is founded on individual private ownership in Western countries, where ‘public power’ and ‘individual private ownership’ are antithetic, but are three aspects of the patriarchal dictatorship that complement each other. Therefore, village rule in China and autonomy in the West are two totally different concepts, and gentry power is also not the ‘authorized power’ from the state. __________ Translated from the Journal of Tianjin Normal University, 2004: 1  相似文献   
64.
The dominant views regarding the concepts of “the public” (gong) and “the private” (si) took shape in the Spring and Autumn period and matured in the succeeding years of the Warring States period. This paper is an attempt to trace both the growth of the vocabulary containing “gong” and “si” and the development of philosophical views regarding issues that center on the relation between the individual and the larger social/communal/political body, of which that individual is a member; it also touches on issues related to the proper handling of public affairs and the relation between state, sovereign, and the individual. The era is often characterized as “The Contention of the Hundred Schools of Thought,” notwithstanding it ended with but one view that is universally accepted by thinkers of diverse persuasion, namely, si is the source of all social evil and, therefore, should be condemned. This is the doctrine known as ligong miesi (abolishing si so gong may be established), which contributed to the orthodox for that era and the millennium to come. By extolling gong and condemning si, it painted a portrait of the pair as two irreconcilable norms or forces in social and political life; it provided a justification for the then emerging new social arrangement and ways of distribution of power and resources, and it also led to acute conflicts between the sovereign and the state, the ruled and the ruler, the state and the subject, as well as the public sphere and the private domain. Translated from Nankai Journal, Vols. 4, 5, 2004  相似文献   
65.
Two East Asian specialists review the development of dry ports in India as part of a broader national program to eliminate transportation bottlenecks, improve transport efficiency, and spur the economic development of interior regions by lowering road and rail freight tariffs, and thus decreasing the costs of imports (and making exports more competitive). A key focus is on comparing the relative efficiency of public- versus private-sector operation of dry ports, and on examining the effects on dry port efficiency of current Indian Government policy. The authors test two hypotheses relating to the efficiency of port operations using information derived from their field study/interviews at 28 dry ports in Northwest India (reflecting three different types of ownership/operation combinations) as well as quantitative data measuring port efficiency.  相似文献   
66.
Abstract: This paper examines an apparent anomaly that lies at the heart of processes of financial exclusion within Britain. Given that the branch networks of banks and building societies have shrunk in size by about one‐third since 1989, a period during which the Government has launched a wide‐ranging set of policies to tackle financial exclusion, why is it that the issue of branch closure has been neutralised as a political issue? After providing evidence to show the extent of branch closure in Britain and illustrating the ways in which geographical research in particular has drawn attention to the nature of this problem, we look at the way the issue of physical access to financial services has been discursively and politically marginalised. We undertake a detailed history of public policy in the area, and the ways in which research funded by industry bodies and Government departments has been used and framed to build a pro‐market, neoliberal policy programme that constructs branch closures as natural and inevitable.  相似文献   
67.
新中国成立后,印度是第一个同中国进行建交谈判的国家,也是资本主义国家中第一个同我国建交的国家。同印度建交是新中国外交的一次重要实践,它不仅确立了中国同其他国家先谈判后建交的外交原则,还赋予了"一边倒"更丰富的内涵,开创了中国周边外交的新局面。  相似文献   
68.
陈晓筠 《攀登》2008,27(6):130-132
异议登记,既是一项阻却登记公信力的制度,也是对第三人进行风险警示的制度。笔者认为,在《物权法》中关于异议登记的适用条件过宽,应修改为必经权利人书面同意或由法院作出异议登记的裁定。异议登记后处分行为的效力,应以异议登记是否正当分为有效与无效两种。在构建异议登记失效制度时,应重点处理好其与民事诉讼的诉前财产保全之间的关系。  相似文献   
69.
胡敏 《攀登》2008,27(2):10-13
科学发展观的精神实质在于它的民众意识。民众意识是对人民群众利益高度负责的态度,它要求把实现好民众利益作为社会发展的目标,根据民众利益实现的水平来评判社会发展的得失。民众意识是科学发展观的价值倾向和价值定位,是确保社会和谐健康发展的重要前提,也是党的群众路线在新的历史条件下的继承和发展,是提高党的执政能力、保持党的先进性的思想基础。  相似文献   
70.
One purpose of the Advocacy Coalition Framework (ACF) is to explain policy change. Previous holistic reviews of the ACF by Weible, Sabatier, and McQueen (2009) and Pierce, Peterson, Jones, Garrard, and Vu (2017) of the framework have not explicitly analyzed all the concepts and their interactions in a systematic manner. To address this gap and inform scholars and practitioners about past findings, strengths, weaknesses, and opportunities for future research, this article analyzes how the ACF's theory of policy change is applied to 148 policy processes among 67 journal articles from 2007 to 2014. Similar to Weible et al. (2009), this research finds the frequent use of multiple primary pathways to policy change, infrequent use of many of the ACF's concepts, a plurality of applications in the environment and energy domain, comparison of subsystems, and a need for greater clarity and transparency among applications. Unlike Weible et al. (2009), this article explores associations between primary pathways and policy domains, the frequency of associations between primary pathways and secondary components, policy change and stasis, and identifies threats to internal validity of key ACF concepts.  相似文献   
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