论中学生嫉妒心理的形成原因及教育对策

中学时期是人生的一个关键阶段,但是嫉妒心理却普遍存在于中学生群体之中。嫉妒心理对中学生的心理发展带来了危害,因此,分析和矫正中学生的嫉妒心理就成为迫在眉睫的任务。     

Music in factories: a twentieth-century technique for control of the productive self

This paper discusses the historical use of music to produce more efficient, more committed, industrial workers. First emerging in academia early in the twentieth century, psychological interest in the industrial application of music had grown into a topic of popular interest and government investigation by the 1940s. Catalysed by the need for vast increases in production and the desire to cultivate ‘citizenship’ amongst industrial workers which the Second World War produced, consideration of how music could be employed as an affective soundtrack in factories—to raise employees' work rates, to increase their efficiency, to combat fatigue and boredom, to improve morale, to access and manipulate their emotions and loyalties—became a prominent area of psychological research. This paper examines that psychological research and its largest scale application in the BBC radio show Music While You Work, broadcast daily to millions of British factory workers from 1940 until 1967. The paper focuses particularly on conceptualizations of music's affective power and its utilization to exert ‘emotional control’ over spaces of work and the working self. This paper is centrally concerned with the practice of Music While You Work as a programme broadcasting specifically for factory spaces, and how this confronted the BBC's music policies for a national and domestic audience, impacting on the radical nature of the affective soundtrack to work which was produced.     

Indigenous Time,Colonial History: Sami Conceptions of Time and Ancestry and the Role of Relics in Cultural Reproduction

The role of the past in prehistoric societies is a frequently occurring topic in recent archaeological literature. It is proposed that prehistoric societies were concerned with the construction of an ancient past, and that relics were actively used as mnemonic devices in recalling the past. This paper comments on the significance of historicity in cultural reproduction on the basis of indigenous Sami conceptions of time and ancestry. It is a personal reflection from an archaeologist's point of view. The indigenous Sami concept of time, life and death implies that distances in the past were not ascribed any significant value and that there was no chronological or genealogical scale against which events in the past were measured. It is argued that relics were not ascribed a discursive value, and that they were not used as mnemonic devices in recalling an ancient past. By the example of Sami conceptions of time and ancestry, the author advocates great caution in promoting relics as carriers of collective memories in ancient societies.     

On the Supernatural and Extraordinary Experience: Multiple Views and a Call for Synthesis

This review describes four disparate books that relate to the anthropology of religion. Each has a distinctive approach, ranges over a wide subject matter, and makes provocative claims. In summarizing and critiquing them most attention is paid to their perspectives on the natural and the supernatural. This leads to consideration of related work in the anthropology of extraordinary experience. It is argued that while our different approaches to the supernatural may reflect deep epistemological divisions within anthropology and, more broadly, in society, a form of semiotics that takes emergent complexity into consideration does provide opportunities for consensus.     

On Theme and Variation

Abstract

The ways in which the author, the sculptor Peter Randall-Page, has made use of the ideas of D’Arcy Thompson are described. How Thompson showed that commonalities of form and pattern exist across the biological and abiotic realms is described, and the implications that physical constraints limit and sometimes dominate the capabilities of evolutionary natural selection are explored. Since we evolved in a world shaped in this manner, the likelihood that this palette of forms is one that carries strong psychological meanings and associations is examined, and the ways in which these forms are a rich source of inspiration and allusion for visual artists are discussed, hinting at the play of opposing tendencies, the dance between order and randomness, and the ways in which nature can derive variations on a theme.     

The rise of cultural landscapes

The new interest in cultural landscapes is forcing a reappraisal of concepts of countryside heritage. First the traditional split between cultural and natural values is challenged. Second, modern landscape studies emphasise the subjectivity of landscape assessment, and this is subverting the former tendency to aspire to objectivity in evaluation. The acceptance of ‘associative’ value in landscape is an indicator of this. Modern landscape studies also emphasise the interrelationships between processes and aspects of value, and this is encouraging specialists to communicate across disciplinary frontiers. The desire by ecologists in the mid‐1980s to have cultural landscapes inscribed on the World Heritage list caused a re‐assessment of the World Heritage Criteria, and an initiative by ICOMOS brought this process to a conclusion in 1992. However the reappraisal of concepts of countryside value imply that there are many other philosophical and practical matters still to be resolved.     

中国旅游心理研究二十年述评

本文在对中国1984～2004年旅游心理的研究文献和专著进行检索的基础上,从旅游心理学的定义及研究对象、研究方法、旅游者心理及行为、旅游服务心理、旅游管理心理及旅游心理学的应用研究六个方面,对中国近二十年来的旅游心理研究作了回顾、分析,并对未来的发展趋势作了展望。     

SUBJECTIVITY AS A NON-TEXTUAL STANDARD OF INTERPRETATION IN THE HISTORY OF PHILOSOPHICAL PSYCHOLOGY

Contemporary caution against anachronism in intellectual history, and the currently momentous theoretical emphasis on subjectivity in the philosophy of mind, are two prevailing conditions that set puzzling constraints for studies in the history of philosophical psychology. The former urges against assuming ideas, motives, and concepts that are alien to the historical intellectual setting under study, and combined with the latter suggests caution in relying on our intuitions regarding subjectivity due to the historically contingent characterizations it has attained in contemporary philosophy of mind. In the face of these conditions, our paper raises a question of what we call non-textual (as opposed to contextual) standards of interpretation of historical texts, and proceeds to explore subjectivity as such a standard. Non-textual standards are defined as (heuristic) postulations of features of the world or our experience of it that we must suppose to be immune to historical variation in order to understand a historical text. Although the postulation of such standards is often so obvious that the fact of our doing so is not noticed at all, we argue that the problems in certain special cases, such as that of subjectivity, force us to pay attention to the methodological questions involved. Taking into account both recent methodological discussion and the problems inherent in two de facto denials of the relevance of subjectivity for historical theories, we argue that there are good grounds for the adoption of subjectivity as a nontextual standard for historical work in philosophical psychology.     

Blutspuren. Zur Bedeutung des Blutes in der Kriminalwissenschaft um 1900

Traces of Blood. The Significance of Blood in Criminology at the Turn of the 19th Century. In late 19th and early 20th century, criminology became institutionalized as an independent branch of science. Methodologically it focused on the ‘exact’ methods of the natural sciences, but also it tried to integrate the methods of the humanities. This mix of methods becomes visible in the treatment of blood, which on the one hand was an object of then brand new methods of scientific analysis (identification of human blood by the biological or precipitin method), and on the other hand was analyzed as a product of the magic and superstitious mentalities of criminals. The methodical tension resulting from this epistemological cross‐breeding did not disturb the criminologists, for whom the reconciliation of opposite ways of thinking and researching seemed to be possible. In this encyclopaedic analysis of blood early criminology tried to combine the anthropological exploration of vampirism with the chemical and microscopic detection of antibodies and haemoglobin, thus mirroring the positivistic optimism that was then prevalent.     

义和团运动时期慈禧太后心态剖析

戊戌政变后,慈禧心中的“仇洋”情结不断膨胀,终于完全外化为其思想主流,并在一段时间内支配着她的行动。她一手导演的“宣战”闹剧,实质上是“己亥建储”的继续,是她在极度膨胀的权力欲望的驱使下、为实现“废立”而设计的“短、平、快”战术。慈禧于“宣战”五天后表示：由于义和团在京城“蔓延已遍”。“只可因而用之,徐图挽救”,其实清廷利用义和团、对外主战的内外政策并无实质性的改变。北京失陷后、她立即撕下虚伪的面具,把“肇祸”的责任全部推给义和团。同时把“纵容拳匪,启衅友邦”的责任推给了“首祸王大臣”。