Toward an archaeology of late prehistoric Eskimo bands in coastal northwest Alaska

The methodology of analogical explanation of prehistoric Eskimo remains in northwest Alaska is examined. The sociospatial organization of Wales or, Kingigan, settlement and the greater Kingikmiut territory is evaluated as an example based on ethnohistorical studies and archaeological excavations carried out at three sites in the locality since 1926, and relationships between the archaeological material and historic socio-spatial divisions of Kingigan are explored. The review reveals that only two historic family compound locations have been sampled archaeologically, and that several others have not yet been sampled. However, existing samples nevertheless represent the larger Agianamiut, Kiatanamiut and Kurigitavik districts in the settlement, ca. AD 1800–1850 and extending back to prehistoric times from ca. AD 1000. A nomenclature for socio-spatial units is proposed that includes compound families, local bands, tribal capitals and tribes based on examples of historic Eskimo territorial organization. Caution is suggested in applying the nomenclature to prehistoric cultures in cases where continuity of artifact forms, art styles and motifs with historic local cultures are not demonstrable. Application of historic Eskimo analogues to prehistoric entities such as Birnirk and Punuk cultural remains risk fallacious interpretations because continuity with historic examples are not demonstrable and alternative explanations cannot be eliminated.     

Salt Production of Late Imperial China in the Upper Three Gorges Region: A Case Study of the Zhongjingba Site in Chongqing

This article aims to improve the understanding of salt production in the upper Three Gorges region, based on archaeological investigation and excavation of salt-production sites in Yushan, Pengshui County, Chongqing. This article introduces the features of salt sources and the types and dates of the salt wells in Yushan, and investigates the local brine transportation and salt-making techniques. The Zhongjingba site is a large salt-making site with well-preserved remains of production and support facilities dating from the 18th and 19th centuries. Large numbers of evaporation furnaces, brine tanks, and working pits have been excavated and revealed a complete process of producing salt. Analysis of historical documents and the excavated remnants has allowed the reconstruction of the po lu yin zao salt-making process (which, in Chinese, means to splash brine onto the evaporation furnace), the first archaeological evidence of this technique; the management, output capacity, and sales area of the ancient salt production in Yushan are also discussed.     

Trans/national knowledge production through difference: dilemmas of doing research on veiling in Amman,Jordan

Abstract

This article examines some dilemmas I experienced while doing research on fashionable veiling in Amman, Jordan. My fieldwork experience and the knowledge I co-produced with the participants were shaped by each layer of my identity as a Jordanian, Muslim, non-veiled woman, with a particular classed, spatialized Ammani heritage and affiliation with western feminist academia. The article engages with the implications my positionality had on my insider-outsider status and the knowledge the participants and I co-produced. I argue that the research setting, while fraught with difference, constituted a site for transnational solidarity and knowledge production. The participants and I had divergent understandings of, and aspirations for, Jordanian Muslim femininity shaped by our varying positions within the Global North-Global South. I argue that we practiced solidarity by collaborating and co-constructing a transnational site to unpack and defend their viability. I found that our collaboration was not fuelled by a shared sense of injustice and did not produce a shared outlook on Islam, Jordanianness or femininity. Rather, it created a site where we were able to emphasize our divergent sense of these paradigms as women positioned differently within the trans/national, cultural, and religious spaces we shared.     

To see or to be seen… is that the question? An evaluation of palaeolithic sites’ visual presence and their role in social organization

Visibility is one of the most common features considered when analyzing site location; visual control of a territory is usually considered to be a desirable characteristic for a prehistoric settlement. However, the role that visibility could have played in the perception of sites, as a significant element of palaeolithic landscapes, has been rarely evaluated. Sites can act not only as settlements but as places for population aggregations, social interactions and symbolic activities; in this context, the relevance presence of a site within the landscape could have been an influencing factor in site location preferences. This paper focuses on the visual presence of a set of sites from Late palaeolithic Cantabria (Northern Iberian Peninsula), and evaluates how the way they were perceived could have been related to their role in the social organization of foraging communities.     

传统村落神圣空间形态、当代价值及其研究范式再认识

神圣空间是中国传统村落重要的空间形态，但理论界对神圣空间时有“存续论”和“废弃论”的学术争议，对其内涵、类型、流动性发展趋势以及新的研究范式也缺乏深入解读，这对人们深入认知传统村落神圣空间带来了困惑和迷茫。通过文献梳理，认为：神圣空间的内涵是“空间+意义”的综合。在传统村落中空间形态有两类，一是具有明显可观察性的宗教信仰性神圣空间，二是一切不可让渡或不可化约的人文意义的神圣空间。在内容研究方面，学术界对第一类型的神圣空间研究着墨较多，但研究特点表现在对神圣空间“本身”进行阐释。对第二类型神圣空间建构性的解读属于新兴研究类型，研究主要将传统村落神圣空间看作是社会建构的过程和动态性实践的产物。在流动性视角下，学术界更注重对传统村落神圣空间与流动性互动产生的社会经济、文化和环境之间建构和生产的研究，认为“神圣空间作为文本”更符合新的社会事实及其推动下的研究议题。不同认知范式具有差异性，相互补充是人们整体认知传统村落神圣空间的基础，也对乡村振兴实践中传统村落文化的整理、挖掘以及塑造社会经济发展具有重要指引。