Madrid's Retiro Park as publicly-private space and the spatial problems of spatial theory

The scholarly focus on the production of space necessitates a thorough reassessment of the static categories employed in the analysis of spatial processes. Emphasizing space as a process, this essay calls attention to the recent implication of Madrid's Retiro Park in larger processes of capital accumulation. At the same time, it highlights the insufficiency of the tempting yet problematic distinction between public and private space that obtains in easy solutions to the struggles over city-space. As many critics have pointed out, there is design flaw in the idea of public space—it can never explain how a given space, such as a park, comes to be free of the ‘private’ (personal and structural) interests operating throughout its societal context. The story of the Retiro ultimately foregrounds the pivotal role of city-space in the drive for capitalist intercity-competition and suggests that the latter process is insufficiently confronted by idealized notions of the role truly ‘public’ spaces might play in radical democracy and citizenship.     

PUBLIC‐PRIVATE SUPPORT OF THE ARTS AND GERMAN CULTURAL POLICY

This paper provides a historical context for thinking about Germany’s recent embrace of sponsorship and private donations as a means of supporting education and the arts. The paper notes that the chief architect of a new national cultural policy, Michael Naumann, has justified a turn to public‐private collaborative arts funding with the argument that a market‐driven model of private responsibility for the arts stimulates greater citizen involvement in civic life and thus greater democracy. Yet Naumann has not reconciled this argument with Germany’s own history, in particular the fact that Germany’s Golden Age of private support of the arts coincided with the authoritarian German Empire (1871–1918). My analysis of this historical constellation, presented as a case study of one of Germany’s most important museum directors, Wilhelm Bode (1845–1929), argues that private support of the arts formed part of a larger strategy designed to wrest control of arts institutions away from traditional elites. My essay seeks to show that the rise of more responsive public forums was intended to make the fruits of German imperialism and economic domination available to more Germans, particularly middle class Germans. On this basis, the essay suggests two things. First, German imperialist society was less hierarchical and more broadly participatory than is often assumed, complicating its ability to figure as a negative foil today. Second, the harnessing of market forces to German culture was expected to deepen popular appreciation for chauvinistic conceptions of German nationalism that today seem to conflict with what German democracy might ideally be. With these points in mind, I contend not that sponsorship and private donations are incapable of promoting greater public involvement in the arts. Rather, the private sector might yield more democratic outcomes when publicly funded democratic institutions retain a strong voice in the direction of culture.     

The Takarazuka Girls’ Revue in the West: public–private relations in the cultural diplomacy of wartime Japan

This essay examines wartime Japan’s establishment of culture bureaus and its promotion of the Takarazuka Girls’ Revue in allied European nations and the United States in a moment of international crisis. This overseas cultural policy was part of a series of alternative strategies employed by the Japanese Ministry of Foreign Affairs in an effort to persuade the West to acknowledge Japan’s self‐appointed role as a leader in East Asia, capable of producing advanced cultural products on a par with those of western nations. Key features of this essay include the negotiation between state goals and private interests in the performance of cultural diplomacy, as well as the aesthetic articulation of a hybrid Japanese culture which was traditional yet fully modern, particularly as presented on stage through a display of the female body.     

The Personal Is Not Political: The Progressive Conservative Response to Social Issues

The American religious right is often taken as the paradigmatic illustration of how conservatives responded to contestation over social issues such as same-sex rights and abortion. This article establishes that the response of Canadian conservatives – as expressed by the Progressive Conservative party – was quite different. The Progressive Conservatives held to a norm, grounded in their party's version of conservative ideology, that rendered partisan mobilization on social issues illegitimate. Rather, the party treated such topics as moral issues on which decisions, if they had to be made at all, ought to be made on grounds of personal conscience. The norm helped limit social conservative mobilization in Canada until the early 1990s, when the Reform Party replaced the Progressive Conservatives as Canada's major right-wing party.     

时代变迁与民营书业地位之嬗变

中国当代民营书业伴随着改革的步伐逐渐发展壮大,从初创时期作为国有书业的补充,到发展时期自辟天地、寻求自主发展,再到壮大时期与国有书业平分秋色、占据我国书刊发行行业的半壁江山,它在整个中国书业中的地位也随着时代的变迁而不断发生变化。探讨不同发展阶段我国民营书业的历史作用,分析当代中国民营书业历史地位的嬗变轨迹,将有助于深化我国的文化体制改革,促进社会主义文化的繁荣与发展。     

Engaging territorio cuerpo-tierra through body and community mapping: a methodology for making communities safer

We propose a new way of collectively creating data about gender violence through active participation and mapping women’s bodies and communities. We see this process of data creation, self-awareness and action as inherently linked to the native concept territorio cuerpo-tierra, the landscape of bodies-lands. The concept erases Western notions separating bodies and land and helps to decenter the public–private divide, which is an important obstacle to eliminating violence against women. Drawing on data from our work with Mexican women in the, U.S. and Mexico, we illuminate the continuity of women’s individual bodily experience of violence and collective spatial knowledge of community safety. We conclude that the process and outcomes of body and community mapping linking bodies and land, afford planners the prospect of engaging as partners and co-actants with community members in the goal of making places safe for women.     

Subprime Housing Goes South: Constructing Securitized Mortgages for the Poor in Mexico

Mexico represents the largest market for residential mortgage‐backed securitization (RMBS) in Latin America. Despite its significance to questions of development, there has been no critical analysis on the social implications and power dimensions of RMBS with regard to low‐income housing in Mexico. This essay fills this gap by demystifying the technical and thus apolitical nature of RMBS as well as by explaining how and why state‐sponsored securitization schemes subsidize financial and construction interests in the name of expanding home ownership for the poor. In so doing, the analysis employs a historical materialist approach that, first, places RMBS within the contradictory nature of capital accumulation processes in Mexico and relations of class‐based power therein, and second, views RMBS as an integral feature of housing policy that is inextricably linked to the nerve centre of capital accumulation, namely: the credit system.     

19世纪中期英国中产阶级慈善活动论析

19世纪中期,英国进入从传统农业社会向现代工业社会急剧转型的时期,并形成了以私人慈善、自助互助和政府救济为主要形式的多元救助体系。但由于政府奉行自由资本主义,私人慈善便承担起了大部分的社会责任,中产阶级成为私人慈善活动的主力。私人慈善尽管不是社会发展的核心要素,但它却是英国社会转型的润滑剂,发挥着政府救济不可替代的作用。     

从家庭和私人生活看古雅典妇女的地位

在以男性为中心的古雅典社会 ,不同类型的妇女在家庭和私人生活中 ,都处于屈从男性统治的低下地位 ,这种地位是雅典的社会制度、经济、政治、教育、结婚年龄和社会风尚等多种文化因素相互作用的结果。     

Privatising the suburbs: examining the trends and implications of 20 years of private residential development in Sydney,Australia

Master planned estates have been the subject of considerable academic interest since the publication of Blakely and Snyder's ( 1997 ) typology. The growing provision of private assets, facilities, and infrastructure in such estates has been documented and discussed. However, the extent of this form of residential estate in Australia has yet to be systematically documented. This paper seeks to contribute to knowledge in this field by reference to findings from an investigation in Sydney, Australia, using data from 300 private residential estates constructed under the New South Wales Community Land Development Act, 1989 (community title) over a 20‐year period. The aim is to understand the broad trends emerging in relation to the nature and extent of these types of developments and to consider some of their potential implications. This research suggests that there has been a quiet revolution in residential development and postulates that the extent of privatisation of essential neighbourhood infrastructure has been considerable. The study finds that master planned residential estate development has proliferated, particularly in the outer suburbs and in areas of relative disadvantage, and resulted in enclaves of comparative affluence disconnected from surrounding areas. In addition, the restrictive covenants usually applied in these estates are often designed to prevent change, including future densification or environmental adaptation. To this extent, the privatised nature of these estates puts them beyond the reach of broader urban planning goals.