The Production of Commons and the “Explosion” of the Middle Class

Abstract: This paper builds on the author's previous theoretical work on the role of processes such as enclosures, market discipline and governance. It discusses the middle class in terms of a stratified field of subjectivity within the planetary wage hierarchy produced by these processes. It discusses the thesis that the middle class, qua middle class, will never be able to contribute to bring about a fundamental change in the capitalist system of livelihood reproduction. The production in common centered on middle class values—however historically and culturally specific they are—is always production in common within the system. Our common action as middle class action, whether as consumers, workers, or citizens, reproduces the system of value and value hierarchy that is the benchmark, the referent point for our cooperation. The paper then discusses some of the implications of the conundrum faced by those who seek alternatives: there will be no “beginning of history” without the middle class, nor there will be one with the middle class.     

Deracinated Dispossessions: On the Foreclosures of “Gentrification” in Oakland,CA

This paper challenges dominant geographies of urban theory by conceptualising the dynamics of displacement in Oakland through place‐specific histories of racial/spatial politics. It argues that the repeated transposition of a San Francisco‐based model of “tech gentrification” results in deracinated dispossessions, or accounts of displacement uprooted from grounded histories of racial violence and resistance. It also argues that, while urban scholars acknowledge the role of historical difference in contouring dispossessions in metropolitan versus postcolonial cities, this consideration should be broadened to account for the racial/colonial dimensions of urbanism in the US as well. Treating Oakland as a “crossroads of theory”, this paper joins calls for a deeper engagement between postcolonial urban studies and critical race and ethnic studies from North America. Drawing upon the authors’ activist and empirical work, it contends that “thinking from Oakland” demands a foregrounding of racial capitalism, policing, and refusal.     

Class Monopoly Rent and the Redevelopment of Portland's Pearl District

This study examines the role of class monopoly rent in shaping the spatial form and pattern of urban redevelopment processes in the contemporary neoliberal city. Since an initial flourishing literature during the 1970s and 1980s, urban land rent theory has fallen from the analytic radar of critical urban studies since the early 1990s, with the influence of class monopoly rent often considered an aberration of how capitalist real estate markets normally operate, if not rejected. Consequently, class monopoly rent has never been systematically elaborated. Based on an empirical analysis of Portland's Pearl District, this study suggests that the influence of class monopoly rent in contemporary processes of urban redevelopment is far more pervasive than often recognised, representing a “standard institutional practice” that is endemic (rather than aberrational) to the working of neoliberal urban governing regimes, and embeds in the social and physical landscape in a multiplicity of ways.     

After Gentrification: Social Mix,Settler Colonialism,and Cruel Optimism in the Transformation of Neighbourhood Space

Social mix policies have emerged as a prominent mechanism to legitimate neighbourhood redevelopment efforts across the US. Despite integrationist rhetoric, results often disabuse marginalised communities of their claims to the city. This paper employs a hybrid spatio‐temporal analysis at the intersection of political‐economic theories of gentrification and post‐colonial and Black geographies literatures to examine underlying cultural logics and affective experiences animating such processes of neighbourhood transformation, contestation, and succession. Reflecting on 15 years of experience researching Over‐the‐Rhine (OTR), Cincinnati, we contribute a stylised distinction between the foundational, mature, and ongoing legacies of urban settler colonial relations. Our account discloses the power geometries shaping neighbourhood space by illustrating the impact of the discourses, tactics, and strategies employed by pro‐development actors and neighbourhood activists as OTR's socio‐political landscape shifted over time. In conclusion, we engage the thorny questions these dynamics raise surrounding how inner‐city neighbourhoods are theorised and struggled over after gentrification.     

Energy geographies: thinking critically about energy issues in the classroom

Energy issues are becoming increasingly common subjects of instruction in undergraduate- and graduate-level classrooms across a variety of disciplines. The interdisciplinary character of energy studies provides geographers with a great opportunity to present different applied and theoretical approaches to help students conceptualize energy issues from a critical perspective. This article presents a class intervention as an example of how to incorporate geographic concepts and political economic theory into the classroom to help students understand the social, political, economic, and environmental implications of energy production, distribution, and consumption at multiple scales from a critical perspective.     

PINKER AND PROGRESS

Condorcet's classical Enlightenment statement of human progress became an essential element of nineteenth‐ and twentieth‐century consciousness, but by the millennium grand narratives had fallen victim to a disillusioned cultural climate. Now Steven Pinker, like Condorcet drawing on a wide range of contemporary “knowledges,” has reasserted a sweeping narrative of human progress in The Better Angels of Our Nature: Why Violence Has Declined. Mapping a spectacular long‐term decline in person‐on‐person violence and reduction in deaths due to war, Pinker celebrates the spread of a cultural pattern of self‐restraint, sensitivity to human suffering, and recent regard for human rights, due to the modern state and gentle commerce capitalism. For Pinker the human condition has gotten steadily better, the decline of violence is an accomplishment we can savor and an impetus to cherish the forces of civilization and enlightenment that made it possible. Why then are so many so negative about modernity? Citing the psychology of temporal proximity to horrific events and the bad‐news predilection of the media, Pinker ignores the specifically modern and less directly brutal institutionalized forms of violence as well as the profound ambivalence of progress. He decisively demonstrates the drop in certain kinds of violence, but his account becomes strangely ideological, recapitulating key Cold‐War themes—the individual against totalitarianism, the Enlightenment against the counter‐Enlightenment, rationalism and freedom against murderous utopianism—distorting his study in the name of gentle commerce, Marxism, and anti‐Communism.     

HOW TO CHANGE HISTORY

The recent death of Eric Hobsbawm provides a fitting occasion to take stock of the entire trajectory of his work. Taking his final book, How to Change the World, as its starting point, this essay considers Hobsbawm's effort to change the way history was written. It divides his career into three main phases: 1) during the 1940s and 50s when he served his apprenticeship and emerged as a leading labor historian of modern Britain. Working in conjunction with colleagues in the Communist Party Historian's group, Hobsbawm helped to raise Marxist history to academic respectability; 2) during the 1960s and 70s, Hobsbawm reached the apogee of his career, publishing the first two volumes of his synoptic history of modern capitalism, as well a multitude of more specialized and critical works. No longer just one among a group of Marxist scholars, he—along with E. P. Thompson—became one of the most famous and influential historians in the world. 3) For Hobsbawm, as for other Marxists, the 1980s and 1990s were a time of crisis, when Marxism was destabilized and communism collapsed. Ironically, this essay argues, it was during this challenging period that Hobsbawm's most influential work appeared—most notably, his studies of modern nationalism and his analysis of the “invention of tradition”. Whereas the early Hobsbawm had worked to bring Marxist history into the academy, the later Hobsbawm (perhaps inadvertently) showed how the academy could absorb analytical elements initially formulated in a Marxist framework by translating them into non‐Marxist terms. Whatever one thinks of Hobsbawm's intellectual legacy, one must acknowledge his status as a polymathic giant who wrote global history that was at once theoretically grounded, publicly accessible, and historiographically consequential.     

The US Debtfare State and the Credit Card Industry: Forging Spaces of Dispossession

Abstract: Credit card debt is a ubiquitous feature of neoliberal capitalism. To explain the notable growth of credit card usage in the US, I adopt a historical materialist approach that employs two key analytical concepts—cannibalistic capitalism and the debtfare state—to capture the material, institutional and ideological dimensions of this process. Viewed within the bounds of cannibalistic capitalism, a mode of accumulation primarily based on the expansion of fictitious capital and secondary forms of exploitation, the debtfare state enhances the social power of money by allowing major credit card issuers (banks) to generate high levels of income from uncapped interest rates and policies that ensure the extension of plastic money to those who fall within Marx's category of the surplus population. While the expansion of debt subjects surplus workers to the disciplinary requirements of the market, it is unable to suspend the main tensions of cannibalistic capitalism, prompting ongoing reconstructions of the debtfare state.     

The origins of New Zealand’s first government house

SUMMARY: In 1842 the former first government house located at Okiato, New Zealand, burnt to the ground and the site was abandoned. A well on the site was excavated in 1994–95, revealing a base layer of burnt timbers, a Maori digging stick and ceramic sherds with an estimated manufacture date range of 1823–41. We argue that this deposit is derived from the 1842 destruction of the Okiato government house building. An analysis of the wood identified kauri (Agathis australis) and kahikatea (Dacrycarpus dacrydioides), confirming that the building was not a prefabricated imported structure, but rather was constructed on site from locally available timber.