日本国民宗教信仰的现状、特点及其影响

宗教作为一部分人解决个人终极关怀的唯一手段和实践体系,它在使人们保持心理和谐方面的积极作用是不容忽视的。了解日本国民宗教信仰的现状、特点及其影响,不仅对认识日本社会文化的特点大有裨益,而且对我国当前的社会主义文化建设亦具有重要的参考意义。     

Ways In and Out of Vulnerability to Climate Change: Abandoning the Mubarak Project in the Northern Nile Delta,Egypt

Abstract: Climate change is already exerting significant pressure on humanity, but some people have the resources to cope, while others do not. What, then, determines vulnerability to climate change? This article presents a case study of one site of vulnerability in Egypt, known as the Mubarak Project villages on the shores of the Mediterranean. The soil of these villages is now undergoing rapid salinization, forcing farmers to apply sand to “elevate” their fields above the rising salty water table—but not all farmers can afford to buy the requisite sand. Accumulation by dispossession under the Mubarak regime has pushed some people towards the frontline of climate change, while at the same time denying them the resources to stay there. Using our case, we explore the connection between accumulation by dispossession and vulnerability to climate change and ask if an end to the former could reduce the latter in Egypt.     

From Oblivion to Post-History: Sublime Othering in Rider Haggard and W. E. B. Du Bois

This article addresses the ways in which art and philosophy have been discursively used to conceptualize critical political changes and frame narratives of liberation by including and excluding primitive consciousness simultaneously. More concretely, it analyzes the contribution of art and philosophy to the understanding of history and post-history through different representations of black bodies, black desires, and black agencies in the novels She (1886) by Rider Haggard and The Quest of the Silver Fleece (1911) by W. E. B. Du Bois. At stake is the question of the archeology of the past as a living memory in the post-historical time. This past is politically relevant especially if its cognitive fossils negate the idea of exhausted primitive consciousness in the modern world and give meanings to incongruous bedfellows such as civilization and slavery, neoliberalism and poverty, democracy and Nazism, globalization, terrorism and racism, liberalism and homophobia. Arguably, the triumph of scientific ideas has left us with a perpetual quest for liberation rather than the actualization of liberation as a world phenomenon. I hypothesize the relation between exhaustible elements of technical consciousness simulating progress and their inexhaustible materiality at critical historical junctures as a struggle for taste and self-determination. Critical in this relation is the sense that not only primitive stages of consciousness are never fully exhausted at historical junctures, but that one never comes close to thinking about genuine liberation without engaging with real world matters both domestic/intimate and foreign.     

A Geography of Blood Meridian: Primitive accumulation on the frontier of space

The attempted extirpation of Indigenous populations has been an enduring condition of the ‘idyllic proceedings’ of primitive accumulation. For Marx, such acts of evisceration characterised the dawn of the era of capitalist production. Cormac McCarthy's novel Blood Meridian, or The Evening Redness of the West, is read here as one such ‘annal of mankind’ written in ‘letters of blood and fire’. More pointedly, by contributing to an interdisciplinary approach to world literature covering literary studies, geographical studies and political economy, it is argued that Blood Meridian should be considered a quintessential novel of the racial and historical geography of the frontier economy and its spatial expansion within the uneven conditions of capitalist development. This is evidenced through the real spaces and historical occurrences that shaped capitalist expansion recounted in the novel. The latter include the racialised acts of scalping Native Americans licensed by the state between the 1840s and 1850s in Mexico through the actions of the Glanton Gang; the slaughtering of the buffalo that reached its peak in the 1870s marked in the novel by bonepickers that trawl the calcined architecture for skeletons to turn into commodities for the West; and the systematic mapping and simplifying practices conducted through outposts of appropriation on the frontier, such as Fort Griffin, which signal the barbed-wire fencing of rangeland into ranches. The meridian of bloodiness marked by these racialised acts is therefore revealed as an intrinsic aspect of the literary economy of primitive accumulation.     

Diffuse hydrothermal methane output and evidence of methanotrophic activity within the soils at Sousaki (Greece)

Methane soil flux measurements have been made in 38 sites at the geothermal system of Sousaki (Greece) with the closed chamber method. Fluxes range from ?47.6 to 29 150 mg m^?2 day^?1, and the diffuse CH₄ output of the system has been estimated at 19 t a^?1. Contemporaneous CO₂ flux measurements showed a moderate positive correlation between CO₂ and CH₄ fluxes. Comparison of the CO₂/CH₄ soil flux ratios with the CO₂/CH₄ ratio of the gases of the main gas manifestations provided evidence for methanotrophic activity within the soil. Laboratory CH₄ consumption experiments confirmed the presence of methanotrophic microorganisms in soil samples collected at Sousaki. Consumption was generally in the range from ?4.9 to ?38.9 pmolCH₄ h^?1 g^?1 but could sometimes reach extremely high values (?33 000 pmolCH₄ h^?1 g^?1). These results are consistent with recent studies on other geothermal systems that revealed the existence of thermoacidophilic bacteria exerting methanotrophic activity in hot, acid soils, thereby reducing methane emissions to the atmosphere.     

Potemkin Revolution: Utopian Jungle Cities of 21st Century Socialism

This paper explores the entanglement of ideology and materiality in the production of the spaces of 21^st century socialism. “Millennium Cities” are currently being constructed for indigenous communities throughout the Ecuadorian Amazon, with revenues derived from petroleum extracted within their territories. As iconic spatial symbols of the “Citizens’ Revolution”, the Millennium Cities would appear to embody “the original accumulation of 21^st century socialism”—a utopian state ideology promising the collective appropriation of natural resources without the dispossession of the peasantry. Drawing on extensive field research, we argue that they are better understood as a simulation of urban modernity that is symptomatic of the predominance of ground rent in South American capitalism, and which conceals the violent repression of an autonomous indigenous project of petroleum‐based modernization. The original accumulation of 21^st century socialism can therefore be interpreted as a “fantasy of origins”, which functions to reproduce the primitive accumulation of capital.     

Late Pleistocene Crocuta crocuta spelaea (Goldfuss, 1823) clans as prezewalski horse hunters and woolly rhinoceros scavengers at the open air commuting den and contemporary Neanderthal camp site Westeregeln (central Germany)

Late Pleistocene Ice Age Crocuta crocuta spelaea ( Goldfuss, 1823) hyenas from the open-air gypsum karst site Westeregeln (Saxony-Anhalt, central Germany) is dated into the early to middle Late Pleistocene. Hyena clans apparently used the karst for food storage and as “commuting den”, where typical high amounts (15% of the NISP) of hyena remains appear, also faecal pellets in concentrations for den marking purposes. Additionally small carnivores Meles, Vulpes and Mustela appear to have used some cavities as dens. Several hundreds of lowland “mammoth steppe fauna” bones (NISP = 572) must have been accumulated primarily by hyenas, and not by Neanderthals at the contemporary hyena/human camp site. Abundant caballoid horse remains of “E. germanicus Nehring, (1884)” are revised by the holotype and original material to the small E. c. przewalskii horse. Woolly rhinoceros Coelodonta antiquitatis remains are also abundant, and were left in several cases with typical hyena scavenging damages. Rangifer tarandus (11%) is mainly represented by numerous fragments of shed female antlers that were apparently gathered by humans, and antler bases from male animals that were collected and chewed in few cases (only large male antlers) by hyenas. The large quantities of small reindeer antlers must have been the result of collection by humans; their stratigraphic context is unclear but such large quantities most probably resulted from schamanic activities. The hyena site overlaps with a Middle Palaeolithic Neanderthal camp, as well as possibly with a later human Magdalénian site.     

Urban Systems of Accumulation: Half a Century of Chilean Neoliberal Urban Policies

We analyse a half‐century of Chilean urban reforms to explain the introduction of a system of urban accumulation by dispossession of public resources and opportunities. Three stages have been conceptualised in the imposition of a neoliberal creative‐destructive process: proto‐neoliberalism, roll‐back and roll‐out periods. Empirical studies have traditionally analysed this process by examining a single urban policy's evolution over time. In this paper, we go beyond these types of studies by performing a systemic analysis of multiple urban policy reforms in Santiago, Chile. We use a genealogical thematic analysis to track changes in laws, government programmes and planning documents from between 1952 and 2014. Our analysis identifies different “urban systems of accumulation” by looking at the interplay of four urban policies: (1) urban planning deregulation; (2) social housing privatisation; (3) devolution of territorial taxes; and (4) decreased public service provision. Moreover, our multidimensional policy analysis in Santiago characterises a more radical, fourth expression in the creative destruction process of “accumulation by dismantling”. Consequently, we advocate for more multidimensional urban policy research that goes beyond a three‐period analysis in order to gain a deeper understanding of contemporary neoliberal creative‐destructive processes in variegated geographies.     

Evidence from the Yana Palaeolithic site,Arctic Siberia,yields clues to the riddle of mammoth hunting

It has become commonplace to talk about humans hunting mammoths, and overhunting is thought to have been one of the causes of the mammoth extinction. However, definite evidence of mammoth kills by humans remains surprisingly scarce. Here we show convincing evidence of mammoth hunting in the Siberian Arctic between 29 000 and 27 000 ¹⁴C years BP. Our data set, from the Yana Upper Palaeolithic site (Siberian Arctic), includes the following: fragments of lithic points and ivory shaft embedded in two mammoth scapulae; two identical holes made by projectiles in a mammoth scapula and a pelvic bone; mammoth tongue bones found in the cultural layer far away from the main mammoth bone accumulation, indicating the consumption of fresh mammoth meat; and a narrow mammoth bone size distribution, implying hunting selection based on animal size. The data suggest that Palaeolithic Yana humans hunted mammoths sporadically, presumably when ivory was needed for making tools. Such non-intensive hunting practiced by humans over millennia would not be fatal to a sustainable mammoth population.     

Rethinking Primitive Accumulation: Theoretical Tensions and Rural Southeast Asian Complexities

Abstract: This paper poses theoretical and empirical questions to the resurgent litera‐ture on primitive accumulation in critical political economy. The first section outlines the different understandings of capitalism, and of its relationship to primitive accumulation, in the literature, and argues that they complicate efforts to identify instances of primitive accumulation. The second section examines the history of frontier agricultural expansion in Southeast Asia to critique the literature's assumptions about who carries out, and who resists, primitive accumulation. The third section draws on work on Southeast Asian political economy to show that the literature pays insufficient attention to the institutions that govern capitalist social relations. The paper argues that these questions of agency, governance, and the nature of capitalism need to be answered in order to make effective use of the concept of primitive accumulation and to distinguish it from cognate concepts like enclosure and commodification.