‘Cuteifying’ spaces and staging marine animals for Chinese middle-class consumption

ABSTRACT

In this paper, Chimelong Ocean Kingdom in Zhuhai is considered an aestheticised space for the growing Chinese middle class. Located within the booming and fast-urbanising Pearl River Delta, the theme park is a sizeable project consisting of rides, marine mammal enclosures and a well-equipped state-of-the-art circus. Utilising ethnography, including visitor interviews, and discourse analysis of websites, mobile apps and promotional materials, the theme park is found to deploy animal motifs in three key ways: as spectacular backdrops for amusement rides, as objects of biodiversity-based edutainment and as highly personified agents in visitor relations. Building on existing literature on decontextualised animal display – where emphasis on the provision of a natural habitat is replaced by simulated and actual proximity of animals to the visitors – I argue that the ‘out-of-situ’, cuteified and hyperreal stagings of Chimelong's animals have been shaped by two further China-specific processes. The first is the engagement with the theme park space as a sanitised and safe environment for a then one-child policy inspired child-centred visitation. The second refers to the retail-oriented consumerist experiences demonstrated by the new Chinese middle class. Both processes have brought about an aestheticising endeavour in line with the idealisation of other (Chinese) middle-class spaces, and have positioned Chinese theme parks as key nodes in our understanding of leisure and tourism spaces and of middle-class landscapes in contemporary China. Such an examination is made at a juncture where and when abuse of marine mammals is allegedly on the rise, and sheds light on the social processes shaping the popularity of such experiences in contemporary China.     

The Norwegian 9/11: In the Church Without a Bible

The article identifies roles and conditions for the Bible within modern politics in the West. By comparing the official Norwegian response to the terror attack in Oslo July 22, 2011, with the similar response in the US on September 11, 2001, it is explained why the Bible is nearly absent in the official discourse of Norwegian Prime Ministers. While religion resurfaced in the process of national recuperation with the Cathedral of Oslo as a center for mass ritualization and national grief, the biblical legacy played no part in the Prime Minister's speech. The primary political leader of the Norwegian state has rarely bolstered his argument with the Bible, although this state has officially adhered to a Protestant confession from its Constitution in 1814. The Liberal Bible that appears to be operative in US presidential discourse is not playing a major role on a comparable political level in Norway.     

Asiatics and Chinamen

This article compares two clusters of polemical language. One is comprised of critical uses of the term “Asiatic” in Russian political discourse from the 1890s to the 1910s. The other is Chinese usage, in the 1920s and 1930s, of the term “Zhina,” a Japanese version of “China” which was perceived as injurious to Chinese national pride. The article traces how, in both cases, political and cultural agents criticized their own country and society by adopting an outsider’s perspective – that of the foreigner, who would classify Russia as an “Asiatic” country and call China “Zhina.” The conclusions are relevant for understanding the sources of nationalist rhetoric in modern Russia and China, with implications reaching beyond these two countries.     

Going to War Against the Middle Kingdom? Continuity and Change in British Attitudes towards Qing China (1793–1840)

This article investigates British attitudes towards Qing China as a consequence of their early encounters from the Macartney embassy to the opium crisis. Examining this medium-term time span, to which previous scholarship has paid inadequate attention, shows the continuity and change in these attitudes through different historical contexts. With its focus on war-related discussions, this article reveals how the idea of war against the Chinese empire was developed and debated on the basis of these changing ideas. The First Anglo-Chinese War, to a great extent, could not have developed into the form and scale it did without these developments.     

John Francis Davis as governor and diplomat on the China Coast (1844–1848)

This paper explores the role of the nineteenth-century sinologist-cum-diplomat, John Francis Davis, in Sino-British relations after the ratification of the Treaty of Nanjing in 1843. It examines his time as governor of Hong Kong and as Britain's effective minister to China from 1844 until 1848, in which he attempted to have the city of Canton opened to foreign trade. Arguing that Davis's view of Sino-British relations was as cultural in character as it was political, this paper suggests that Davis fundamentally sought to establish strict equality between the two empires. He attempted to use his knowledge of Chinese civilization to build an equal international relationship between two sovereign nations rather than an imperial relationship between a conqueror and the conquered people. While this conviction laid the groundwork for Hong Kong to become a bilingual Anglo-Chinese colony, it fractured diplomacy with Qing officials. Davis's insistence on political equality would amount to an aggressive imposition of European diplomatic norms on his dealings with the Qing representative Qiying. More precisely, the paper explains how the policies of this archetypal British ‘China Hand’ bifurcated in the directions of both progressive cultural policy but also gunboat diplomacy.     

The co-creation (of) culture? The case of Umeå, European Capital of Culture 2014

Culture is often promoted as crucial in efforts to achieve economic growth and social cohesion. In recent debates, greater attention has been directed at the importance of culture in creating democratic and just cities. Drawing on theories concerning participation, we study the processes of citizen participation in the creation of culture in relation to the European Capital of Culture in Umeå in Northern Sweden. The city has been praised for its focus on participation and the ‘co-creation’ of culture. We scrutinize the idea of co-creation, how it is filled with meaning by different actors, the way it is operationalized by city officials and cultural actors/practitioners and the possibilities for public participation and the power relationships at play in the city. We conclude that culture tends to be depoliticized and turned into an arena available for all on supposedly equal terms and ignores the very unequal terms on which different actors participate. It ignores how power relations affect and construct who gets to speak and be heard; that there are conflicting meanings of culture and co-creation and how power influences whose definition of culture is accepted.     

How the nerves reached the muscle: Bernard Katz,Stephen W. Kuffler,and John C. Eccles—Certain implications of exile for the development of twentieth-century neurophysiology

This article explores the work by Bernard Katz (1911–2003), Stephen W. Kuffler (1913–1980), and John C. Eccles (1903–1997) on the nerve–muscle junction as a milestone in twentieth-century neurophysiology with wider scientific implications. The historical question is approached from two perspectives: (a) an investigation of twentieth-century solutions to a longer physiological dispute and (b) an examination of a new kind of laboratory and academic cooperation. From this vantage point, the work pursued in Sydney by Sir John Carew Eccles’ team on the neuromuscular junction is particularly valuable, since it contributed a central functional element to modern physiological understanding regarding the function and structure of the human and animal nervous system. The reflex model of neuromuscular action had already been advanced by neuroanatomists such as Georg Prochaska (1749–1820) in Bohemia since the eighteenth century. It became a major component of neurophysiological theories during the nineteenth century, based on the law associated with the names of François Magendie (1783–1855) in France and Charles Bell (1774–1842) in Britain regarding the functional differences of the sensory and motor spinal nerves. Yet, it was not until the beginning of the twentieth century that both the histological and the neurophysiological understanding of the nerve–muscle connection became entirely understood and the chemical versus electrical transmission further elicited as the mechanisms of inhibition. John C. Eccles, Bernard Katz, and Stephen W. Kuffler helped to provide some of the missing links for modern neurophysiology. The current article explores several of their scientific contributions and investigates how the context of forced migration contributed to these interactions in contingently new ways.     

Adjusting to partition: from irredentism to “consent” in twentieth-century Ireland

When the Irish constitution was amended after the 1998 Good Friday agreement to replace an apparent claim to jurisdiction over Northern Ireland by an aspirational statement, it seemed that many of the issues of conflict in the North–South relationship had been resolved. This article traces the process by which ideological change and policy shift in southern Ireland during the course of the twentieth century facilitated this agreement and the associated constitutional reformulation, looking at three areas within which change is obvious. First, demands for Irish unity, vigorously expressed but confined substantially to the domain of rhetoric, were softened in the early 1970s when the fuller implications of Irish unity became clearer, and in the context of a possible British withdrawal from Northern Ireland. Second, distaste for North–South institutions such as a Council of Ireland, on the ground that they implied recognition of partition, was replaced by acceptance of a modest level of institutionalised cross-border cooperation. Third, reluctance to recognise the legitimacy of Northern Ireland was reversed, with Irish governments moving progressively towards recognition of the principle of “consent” in the late twentieth century. Together, these changes amounted to a reversal of traditional irredentist policies and a formal acceptance of partition.     

Thinking ‘differently’ about a feminist critical geography of development

This paper makes a case for grounding the global in feminist, anti‐racist, and post‐colonial scholarship in order to foreground questions of race, colonialism, and history in critical geographies of development. I argue that the process of ‘doing development’ involves the imposition of power; hence, geographers' critical engagements with development need to consider the intersectionality of gender, race, and ethnicity that comprises identities of the subjects of development and of those who ‘do development’. This consideration would entail questioning the homogeneity of ‘Third World women’ as a singular category in need of development and recognising the normativity of women from the global North who, so far, have been the ‘doers’ or the key actors in global interventions.     

从购买力的变化看土改运动后农民生活水平的提升

土改运动后农民生活水平的提升,可以从农民购买力的变化上得到集中反映。农民生产恢复和发展后,出售的粮食日渐增多。粮食丰收直接导致农民手中资金的增多,从而引发农民购买力的急剧上升。农民的购买力可分为两方面:一是生产资料的购买,是为了增加土地投入;二是生活资料的购买,是为了提高生活水平。翻身农民购买力的提高,首先体现在对农业生产资料的购买上。如果说土改后农民生产资料购买力的增加反映了农民投资土地的生产积极性高涨的话,那么土改后农民对生活资料购买力的增加,则反映了农民在生产恢复后对美好生活的渴望。农民购买力的提高,刺激了城市工商业的发展,加速了城乡物资交流,为新中国的工业化开辟了道路。