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71.
Paweł Jaworski 《Scandinavian journal of history》2013,38(5):610-631
The aim of this article is to analyse the role played by Scandinavian politicians and experts working for the League of Nations in resolving conflicts to which Poland was a party and how this activity was assessed by Polish diplomats and politicians. Scandinavian involvement in decision-making processes related to Polish interests was mainly studied on the basis of diplomatic documents as well as Polish and Swedish press articles. The analysis focuses on several key issues. The first relates to the background to the involvement of Swedish politicians and experts in the procedures employed to resolve the Polish–Lithuanian conflict over Vilnius. Another concerns the attitude of the Scandinavian states towards electing Poland as a member of the League Council between 1923 and 1935, with special emphasis on the Swedish veto of 1926. Finally, the involvement of Scandinavian experts in resolving conflicts between Poland and the city of Danzig is discussed. In this case, the most important figure was Helmer Rosting, who held the position of the League of Nations High Commissioner in the Free City of Danzig between 1932 and 1934. The conclusions emphasize that Poles were generally dissatisfied with the work of the Scandinavians, accusing them of being biased towards the Germans and Lithuanians. Moreover, the Polish party involved believed that, when making their judgments and decisions, Scandinavian officials only followed the letter of the law and did not pay sufficient regard to the political context. 相似文献
72.
Jon Tetsuro Sumida 《国际历史评论》2013,35(4):681-700
This paper provides a fresh overview of the much-debated Leith-Ross mission to China in 1935–6, in which Britain assisted the Chinese government's efforts to establish a new currency. It demonstrates that the mission should be understood primarily as an attempt to revive Britain's economic and political stake in East Asia. It argues that, while the government in London undoubtedly wished to see the amelioration of the tense relationship with Japan, the history of the mission demonstrates that it was not prepared to make significant sacrifices that would undermine British interests in China. It thus criticises the contention that the mission should be understood primarily as an exercise in appeasement and contends that in practice it constituted a challenge to Japan's claim to regional domination. 相似文献
73.
Michael S. Goodman 《国际历史评论》2013,35(4):768-784
Abstract F EWER COLD WAR myths are more enduring in the United Kingdom than that of ‘Buster’ Crabb. In April 1956, Britain’s Secret Intelligence Service (SIS) coaxed Commander Lionel ‘Buster’ Crabb, a naval frogman from the Second World War, out of retirement to dive under the Soviet cruiser Ordzhonikidze, while it was docked in Portsmouth. It had brought the Soviet Premier Nikolai Bulganin and the First Secretary of the Communist Party, Nikita S. Khrushchev, to the United Kingdom on a state visit. The operation, routine by all accounts, ended in both personal and diplomatic failure. Fourteen months later, the decomposed body of a frogman washed up in Chichester harbour. Despite the British government’s hope that the discovery might be the end of the affair, it fired up the conspiracy theorists, who alleged that the body could not be Crabb’s; that, in fact, he had been kidnapped, taken to the Soviet Union, and renamed Korablev.1 The government did little to dispel such myths. A few days after Crabb’s disappearance, The Times succinctly summed up the situation: ‘official reticence about the activities which led to the death of Commander Crabb has caused much speculation.’2 Curiosity was further piqued a few days later when the prime minister, Sir Anthony Eden, stated m the house of commons on 9 May that ‘it would not be in the public interest to disclose the circumstances in which Commander Crabb is presumed to have met his death.’3 相似文献
74.
Maria Hadjiathanasiou 《The Journal of imperial and commonwealth history》2013,41(6):1096-1124
ABSTRACTThis article offers an examination of the British Council’s early stages of expansion in Cyprus under British rule, from 1935 to 1955, before the start of the Greek Cypriot anti-colonial struggle (1955–59). It argues that the British Council’s development and quality of activities in the British colony were affected by various factors such as the peculiar political difficulties encountered in the island due to the rise of Greek nationalism and the growing influence of the Church of Cyprus over the local public; the mismanagement of the local British Institutes by some of the Council’s representatives; and the financial stringencies hindering the Council’s ambitions. Through the investigation of primary material, accessed at the Cyprus State Archive in Nicosia (Cyprus) and at the National Archives in London (UK), the article traces and critically analyses for the first time the Council’s early steps in colonial cultural policy-making, using Cyprus as a case study. During the 20-year period under examination, British experiments in culture attempted to attract the Cypriots’ interest and convince them of the importance of the British connection. The British and colonial governments envisaged that through cultural influence they could safeguard the consent of the governed. In this way, British presence in Cyprus could be retained and Britain would be able to protect its strategic, political and economic interests in the region. However, research reveals that the Council’s efforts in the colony were more often than not misguided, its activities proving ineffective, its hopes misplaced. Although the aspiration was that the British Council should be a powerful instrument of Britain’s foreign policy in the colonies, this article shows that in Cyprus it had a tumultuous childhood. Caught up in the realities of the Second World War, the rise of nationalism, the thread of communism, and amid the climate of Cold War, the British Empire was coming at an end, while the British Council was fighting to survive. 相似文献
75.
Jessamyn R. Abel 《国际历史评论》2013,35(2):203-220
At a time when Japanese foreign policy was constrained by the legacies of war and the exigencies of the Cold War, hosting the 1964 Tokyo Olympics was conceived as an alternative means of engagement with the international community. The sporting diplomacy of the Tokyo Olympics centered around elevating Japan’s international position by engaging the people of the world on a grassroots level. The pervasive notion that sports are separate from politics helped smooth Japan’s return to the international community, while concerns about the image presented to foreign audiences motivated efforts to internationalize Japan, in terms of both the physical infrastructure of the capital and attitudes of the people. The development of infrastructure for the Games—including new buildings, roads, and trains, and even a satellite to facilitate live international broadcast—all contributed to making Japan more “international.” The event was a great success for Japan, both athletically and diplomatically, and sports diplomacy became a lasting component of Japan’s foreign policy, still used today to promote international connections and develop greater knowledge and understanding of Japan. At the same time, this build-up of soft power also cleared the way for the development of greater hard power by Japan. 相似文献
76.
Jan Martin Lemnitzer 《国际历史评论》2013,35(5):1068-1088
The Declaration of Paris, signed by seven European powers on 16 April 1856, is almost forgotten today. Yet it marks the beginning of modern international law as we know it: multilateral treaties open for accession by all powers with the intention of creating new universal rules. Its extension of neutral rights to trade undisturbed in peace-time was a radical reversal of the centuries-old British tradition of extensive belligerent rights. But there is no convincing explanation why Britain signed this treaty and lobbied for its global acceptance. This article shows that the Declaration was a package deal in which Britain accepted broader neutral rights but gained the abolition of privateering. Privateering was no anachronism, but the linchpin of US strategy in case of a conflict with Britain. The Declaration of Paris closed most of the world's ports to privateers and thus ended the practice. The Declaration was also the first multi-lateral law-making treaty and marks the invention of the main instrument we use today to create international law. 相似文献
77.
78.
Avihu Zakai 《History of European Ideas》2013,39(3):371-372
In this contribution, I reassess the opposition between Saint-Pierre's idealism and Rousseau's realism. Rousseau accuses Saint-Pierre of having a defect in his analysis and political judgement which, if he had been consistent, would have led to a revolutionary position in the strong sense – a position of which the author of The Social Contract himself disapproved. In short, not only was Saint-Pierre far from being a convinced absolutist; Rousseau's own writings on the Abbé do not advocate a ‘republican solution’, which he regarded as impracticable for the Europe of his time. 相似文献
79.
Simone Zurbuchen 《History of European Ideas》2013,39(4):408-417
It has often been said that Vattel's treatise on the law of nations breaks with the tradition of modern natural law and just war theory. Based on a closer examination of Vattel's justification of preventive war and of his assessment of the balance of power in Europe, the paper argues that this criticism is greatly exaggerated, if not entirely misleading. 相似文献
80.
Sang Mi Park 《International Journal of Cultural Policy》2013,19(1):18-38
This essay examines wartime Japan’s establishment of culture bureaus and its promotion of the Takarazuka Girls’ Revue in allied European nations and the United States in a moment of international crisis. This overseas cultural policy was part of a series of alternative strategies employed by the Japanese Ministry of Foreign Affairs in an effort to persuade the West to acknowledge Japan’s self‐appointed role as a leader in East Asia, capable of producing advanced cultural products on a par with those of western nations. Key features of this essay include the negotiation between state goals and private interests in the performance of cultural diplomacy, as well as the aesthetic articulation of a hybrid Japanese culture which was traditional yet fully modern, particularly as presented on stage through a display of the female body. 相似文献