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71.
小议方簋     
方簋是青铜簋中形制罕有的一类,出土数量极少,未能引起学界的关注。而常见的簋的形制虽然多样,有无耳、双耳、三耳、四耳簋;有环耳、附耳、贯耳簋;有圈足、方座、三足或四足簋等,但都具有一个共性,即圆形的敞口、鼓腹、圈足。因此,彭裕商在《西周铜簋年代研究》一文中将其作为划分簋型式  相似文献   
72.
Salt is an essential mineral in the human diet, and ancient peoples obtained salt either directly from rock salt, from salt lakes, or by concentrating saline waters from salt springs or seawater in pottery vessels. However, because sodium chloride, the major component of salt, is soluble in water, it has been thought unlikely that any trace of salt would remain in the pottery after a long period of time. A new methodology for retrieval of water-insoluble (retainable) chloride ion trapped within a pottery matrix is presented as a method for detecting previous use of the pottery for salt making. Simulated salt-making pottery was used to make salt by repeatedly boiling seawater over a fire. After chloride had been extracted with distilled water, to mimic the removal of chloride by natural waters such as rainwater and groundwater, an aqueous ammonium fluoride solution was shown to be capable of extracting chloride ions remaining in the pottery. A chloride-selective electrode was used to quantify the amount of extracted chloride in the presence of fluoride. This method was then successfully applied to excavated Japanese pottery vessels suspected of having been used for making salt. Identification of retainable chloride in pottery can offer insights into salt trading networks, which reflect the growth and affluence of an ancient society.  相似文献   
73.
2008年,郑州市文物考古研究院为配合郑州市基本建设,发掘清理了一批唐代墓葬,其中M6出土了陶俑、墓志等14件遗物,其中的两匹扬蹄白陶马为郑洛地区所少见,殊为珍贵,为唐墓研究提供了新资料。  相似文献   
74.
宜昌路家河遗址夏商时期陶釜研究   总被引:1,自引:0,他引:1  
本文从宜昌路家河遗址最多最典型的炊器陶釜入手,主要运用统计学的方法,通过分析陶釜在数量、器形、容量、纹饰等方面的变化,总结本区夏商时期考古学文化的特点,进而探讨不同时期陶釜在发展、交流与演变,来源与去向等方面的一些问题。  相似文献   
75.
1992年徐州文物部门对铜山花马庄隋唐墓地一号墓进行了发掘,出土了具有中原洛阳地区风格的较完整的唐三彩俑组合,为江苏地区首次发现,丰富了本地区隋唐考古内容。1996年发掘的四号墓,从墓葬形制和出土器物断定为北朝———隋时期。这两座墓葬的发掘对于花马庄墓地时代以及性质的研究有很大的意义。  相似文献   
76.
ABSTRACT

Considerable change occurred in the Late Holocene Later Stone Age of Namaqualand, northwestern South Africa. Focusing on stone artifacts, pottery, and ostrich eggshell beads, the cultural sequence for the area is described. Two additions are identified, complicating the traditional model for the introduction of herding into the country. From the mid-Holocene onward, lithic assemblages are based on milky and/or clear quartz and cryptocrystalline silica and initially contain many backed tools with scrapers more common during the first millennium BC. These are hunter-gatherer assemblages. During the final centuries BC, backed bladelet-rich assemblages based on clear quartz appear, with the earliest examples demonstrating typological continuity with the existing assemblages. About 1,500 years ago, expedient assemblages lacking retouch and based on poorer quality quartz appear. The three types co-occur during the last 1,500 years, occasionally in combination with one another. This contrasts strongly with other parts of South Africa where just two distinct assemblage types are identified, suggesting that the hunter-gatherer-herder dichotomy is not universally valid. The artifact patterns between about 200 cal BC and cal AD 500 and the introduction of livestock suggest considerable cultural and social change, heralding the onset of a local Neolithic, but the exact mechanisms remain unclear.  相似文献   
77.
The persistence of the black colour in magnetite‐containing paints in polychrome ceramics of the Argentine North‐West processed under conditions considered as oxidant has generated questions about ancient production technologies. In this work, the thermal oxidation reaction of magnetite to hematite under different temperatures, atmospheres and physicochemical characteristics of the materials is experimentally evaluated. The causes of this behaviour are elucidated, and it is concluded that in the archaeological context, a double‐firing process was not necessary to achieve the coexistence of different colours.  相似文献   
78.
Early Woodland Liverpool (Black Sand variant) pottery decorations consist of belts, rectilinear panels, and/or punctates encircling the vessel. Vertically arranged thematic motifs reflect the structure of the cosmos in its simplest form: Below realm, Earth’s disk, Above realm. This article postulates that the Early Woodland decorative tradition was an enduring symbolic system shared by women making pottery in the upper Midwest. Cosmograms in pottery motifs trace three universal metaphors of the Woodland era belief system: (1) Cooking vessels were feminine spirit-beings; (2) the Woodland culinary vessel shaped like the female form represented her biological destiny as the reproductive vessel for humankind and cooking was a ritual action (“prayer”), a metaphor for the creation of new members of society; (3) the cooking pot was a mandala of cosmograms expressing daily life, ritual practice, and cosmology. These themes carry through subsequent studies on Middle Woodland Havanoid and Late Woodland corded or trailed pottery in an upcoming book.  相似文献   
79.
A combination of Fourier-transform infrared spectroscopy (FTIR), powder X-ray diffraction (XRD) and portable X-ray fluorescence spectroscopy (PXRF) was used on the clay fraction of Ertebølle ceramics from several Late Mesolithic sites in Scania, southern Sweden. The aim was to provide up-to-date information about clay types used during that period within the Scanian Ertebølle cultural unit, and to elucidate social aspects relevant to the organization of pottery production and the role of ceramics in the local societies. The results suggest similar clay preferences across the sites, site-based pottery production using local clays and zero mobility of ceramics between the sites. The chemical separation of the ceramics from the site of Soldattorpet into two compositional groups suggests possible multigroup occupation. The origins of aromatic hydrocarbons, extracted previously from the ceramic matrix of the vessels during a lipid residue study, were also investigated, and a discussion is provided.  相似文献   
80.
本文以形制最具代表性的陶鬲为切入点,对罗山天湖商代墓葬出土陶器文化因素构成和墓葬葬俗进行了分析,认为罗山天湖商代墓葬与晚商殷墟类型存在明显差异,而这种差异也正是晚商中心文化势力衰落的一个表现形式。  相似文献   
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