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71.
Examining Charles II's changing posthumous reputation from his rumored deathbed conversion to Catholicism through the political upheaval of the late-seventeenth and early-eighteenth centuries demonstrates the profound effects affairs of state during the reigns of James II, William III, and Anne had on ideas of kingship. From elegists' depictions as the glory of the Stuart monarchy, Charles became James' feared counterpart during debates over the Copies of Two Papers Written by the Late King Charles II, and finally a distinctly human ruler. Published posthumous representations of Charles II suggest increasing willingness to consider kings as fallible men who made contestable decisions.  相似文献   
72.
73.
Sexual citizenship in ‘the New Tasmania’   总被引:1,自引:1,他引:0  
The state of Tasmania, the smallest in the Commonwealth of Australia, has recently reformed its law relating to relationships by amending over 100 pieces of legislation to include a range of relationships, including lesbian and gay partnerships, among those given recognition and legal entitlement. This government-sponsored legislation is represented as central to the program of economic revival, social reform and branding described as ‘the New Tasmania’. This article locates the relationship reform in this discourse of Tasmania's newness and in the context of neo-liberal approaches to globalisation. It argues that sexual citizenship takes a multitude of forms and its value, like the value of relationship reform legislation, cannot be easily determined. Indeed, it asks whether sexual citizenship as a form of belonging can ever be disentangled from the various contexts where it is performed. It concludes by privileging the desires and performances of sexual citizenship over the constitution of sexual citizenship in rights or recognition.  相似文献   
74.
法治是人类经过长期的探索,才得以确立政府应该负责的一种信念。历史上,法治从对宗教自由和公德心的承认发展而来。国家在认可个人的宗教自由和公德心的同时规定了对自身的基本限制。西方现代法治进一步延伸了宪法控制政府行为的观念。法律制定是国家权力的明显体现,而被制定的法律是国家政策转化为行动的中介并对整个政府行为均具有约束力。这意味着政府当局不能采取任何与议会或宪法相抵触的行动,意味着法律优先于任何的、所有的其他政府手段,受到立法机关法律的、政治的首要性的支持。借助国家观念史的演进历史来分析,可以说明政治和法治的钟摆始终是在回答为什么必须使用国家权力,然后才是如何防止权力的滥用(即权力守法)这两个问题所代表的倾向之间摆动。  相似文献   
75.
The Whereabouts of Power: Politics, Government and Space   总被引:4,自引:0,他引:4  
Abstract In a world where it has become almost commonplace to talk about power as centralised or distributed, concentrated or diffuse, deterritorialized or dispersed even, it is all too easy to miss the diverse geographies of power that put us in place. The binary talk that forces us to choose between a centred or a decentred view of power, or to shuffle between them in an effort to blur clearly demarcated scales, leaves little room to move beyond defined distances and settled proximities in relation to the exercise of power. In this paper, a more spatially‐curious dialogue of power is opened up which foregrounds associational as well as instrumental forms of power which can make a difference to how we act politically.  相似文献   
76.
The case of urban housing in interwar Greece was unique. After the end of the war in Asia Minor in 1922 almost 1.3 million Greek Orthodox refugees transferred from Turkey to Greece in the first obligatory exchange of populations in world history. Until that time accommodation and property were the privilege of the rich and there was no consideration for public housing as welfare to cater for the needs of low-income people. This paper explores how the impact of uncontrolled housing in the urban centres of interwar Greece led to the emergence of the town in urban and national politics. It will investigate how the uncontrolled housing defined different spatial configurations and reflected various forms of power relations. It will examine how the need for housing of the masses of refugees led to the collapse of the limited infrastructure and had a catalytic effect on town planning. It will also analyse how urban issues were raised on the political agenda and the way that cities produced electoral behaviours that changed the political map of the country.  相似文献   
77.
Under Bishop Rodrigo Cascante (1147–90), the northern Iberian diocese of Calahorra made its first significant administrative inroads into Alava and Vizcaya since its nominal assimilation of those Basque provinces around 1090. An examination into the fluctuating history of Calahorra's administrative penetration of its Basque provinces during this period highlights the extreme difficulty of this undertaking, which was severely hampered by the opposition of a strong Basque regional nobility. It also reveals a close connection between the fluctuations that characterized Calahorra's administrative fortunes north of the Ebro and the see's turbulent political context, defined by its position straddling a volatile frontier between Castile, Navarre and Aragon. Finally, it provides a useful opportunity to analyse Rodrigo Cascante's changing relationships with the secular powers that competed for the territory of his Riojan see. This analysis leads to the conclusion that the bishop of Calahorra was not a passive partner in these relationships, but actively adjusted his stance with respect to the crowns of Castile and Aragon, primarily in function of how well they did, or might, contribute to the realization of his Basque agenda.  相似文献   
78.
The nature of these newspaper reports – that is, the character of their principal content – has never been studied, despite its obvious importance and, as we shall see, its marked differences from our Hansard. This article relates their nature to a vital feature of parliamentary leadership, the ability to lead the argument in debate. The practical reasoning in parliamentary deliberation and justification, especially what speakers contributed towards the outcome or ‘the sense of the debate’, predominated in these reports. This implied a need for reporters to concentrate on the ‘substance’ of speeches and their bearing on the motion. One result was that speeches which were judged to define or develop arguments pro and con were treated at length, the defining speeches most extensively and others in proportion to what they added. Conversely, speeches which reiterated known positions or which were irrelevant to the arguments in hand were omitted or downplayed, even if they were important in some other way, while whole debates which added little to ongoing discussion could be treated quite briefly. But if being a front bencher did not guarantee coverage, being a back bencher was no bar: the criterion was the importance of a speaker's contribution, while the manner of coverage accented what was contributed. The reporters’ concerns emphasized debates that promised significant change in matters of national importance, but gave relatively little attention to recurrent or localised business as such. Their writing – they were known as debate writers or news-writers – was interpretation answering to evaluative and selective criteria rather than a record in a simple sense. Their work is not to be understood in the same terms as a modern Hansard, and in particular not as a defective Hansard, but rather is such that it requires further work on a wide range of new research questions if it is to be understood to best effect, a requirement which suggests a need to study it critically before using it as source material.  相似文献   
79.
This paper explores the use of universalizing language as a discursive strategy to promote shifts in energy policy. Building on scholarship that seeks to understand the political nature of energy transitions, including resistance to transitions, the role of the state, and implications for justice, we examine three phases of energy transition in Ontario in the period 2009–2019, focusing on the ways that three successive ruling coalitions used the first plural pronoun “we” to promote contrasting energy policy orientations. Our analysis of policy documents and government news releases confirms that all three coalitions used the “we” form as a strategic device to define priorities, prescribe courses of action, and broadcast achievements. However, they also used the ambiguity of the “we” form to obscure alternative perspectives, claim credit for rivals’ accomplishments, and gloss over harmful and differentiated impacts of policy choices. The paper concludes by reflecting on broader questions about power and justice relevant to energy transition scholars.  相似文献   
80.
Hugo Radice 《对极》2010,41(Z1):27-49
Abstract: In 2008 the 40th anniversary of that iconic year, 1968, was celebrated in the media in relation to student uprisings and cultural revolts, largely neglecting the very significant movements of workers and peasants who were challenging power structures around the world at that time. This omission reflects the failures of socialism in the twentieth century, which are explored in this essay. Beginning from a more complete picture of 1968, the essay examines the history of socialism, identifying the main sources of failure in its theory and practice, in particular that of the revolutionary left. If the failure lies in the elite character of socialist politics and its focus on distribution rather than production, it is to be remedied by a firm focus on the politics of the workplace and the goal of substantive equality. The concluding section reviews the prospects for such an alternative in the current circumstances of global crisis.  相似文献   
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