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991.
WILLIAM GALLOIS 《History and theory》2017,56(2):167-196
Could the methods of history—and not just its objects of study—be decolonized? This essay explores analogous areas of cultural production, such as painting, to determine how historians might begin to produce work that lies outside the Western, Euro‐Christian imaginary. It focuses on the case of Australia and the means by which Aboriginal artists have reanimated and recalibrated traditional forms of knowledge, offering new bases for thinking about the history and temporalities of Australia. The work of the painter Tim Johnson is then presented as an example for history in his demonstration of the ways in which indigenous methods and ways of seeing the world can be deployed by Others. The ethical, theoretical, and practical challenges that accompany such work are detailed, alongside a historiographical account of the way in which these discussions mesh with seminal debates in postcolonialism, subaltern studies, and settler colonialism as they relate to historical theory. Drawing on recent work in History and Theory, the article asks: what might be the consequences for history were it not to develop a meaningful “global turn,” arguing that a critical moment has been reached in which modes of understanding the world that come from outside the West need to be incorporated into historians’ repertoires for thinking and making. 相似文献
992.
Claudia Gastrow 《对极》2017,49(2):377-396
Over the previous decade, African cities experienced a wave of frenzied construction driven by imaginations of world‐city status. While these projects provoked new discussions about African urbanism, the literature on them has focused more on the paperwork of planning than actual urban experiences. This article addresses this lacuna by investigating residents' reactions to the post‐conflict building boom in Luanda, Angola. I show that Luandans' held highly ambivalent orientations towards the emerging city. Their views were shaped by suspicions about pacts between Angolan elites and international capital that recapitulated longstanding tensions over national belonging. These concerns were voiced via discussions of the very aesthetics of the new city. Buildings became catalysts for expressions of dissent that put into question the very project of state‐driven worlding. The paper therefore argues that the politics of aesthetics are central to grasping the contested understandings of urbanism currently emerging in various African cities. 相似文献
993.
Mark Griffiths 《对极》2017,49(3):617-635
The negative affects of this violent occupation—fear, threat, humiliation—quell hope, setting limits on the potentials of political agency. This article documents the corporeality of the Occupation in Hebron, evoking the body as materially contingent to explore agential capacities within the delimiting affects of the violent sensorium. Drawing on fieldwork with Palestinian activists engaged in providing political tours of Hebron, I argue that by reappropriating the violent affects of occupation, this form of activism demonstrates agency that resists “political depression”. Theoretically, I argue further, at hand is an empirical account of the “autonomy of affect” giving rise to critical hope amid a sensorium of fear. The research presented, therefore, contributes to addressing a key question for resistance in Palestine (and beyond): how fear—a predominant affective register of contemporary politics—might be harnessed towards (renewed) political agency and resistance to oppression. 相似文献
994.
In this article, the authors discuss the emergence of an integrated city-system in France one century before the Industrial Revolution, starting from two different databases, the postal roads relays and the cities and towns populations, between 1632 and 1833. They first model historical distances, weighted by elevation and connectivity (measured as a conductance). A major transformation of inter-urban exchange space is then enlightened, with new roads systematically privileged in the northern part of France and the largest cities, but avoiding mountains. They then study territorial integration processes on two different scales: the national, with the diffusion of hubs (characterized by a high betweenness centrality) all over French territory, and the regional, with the emergence of regional city-systems (modeled by a Reilly equation) in the northern part of France. The role of medium-sized cities as necessary links for connecting local and national scales is emphasized in most results. 相似文献
995.
John-Erik Hansson 《History of European Ideas》2017,43(7):776-790
In this paper, I approach the political and philosophical similarities and differences between late eighteenth-century thinkers John Thelwall and William Godwin from the point of view of their respective choices for the genre of political communication. I approach their thought and its expression by weaving an interpretation of what they were saying with a reflection on how and to whom they were speaking. This, I contend, helps us clarify further the thought of each thinker and track the changes in their conception of equality in the framework of political communication. As the 1790s unfolded, both thinkers, I argue, tried to diversify their audience, be generally more inclusive, and re-think the hierarchies of relationship between authors/speakers and their audience in their political communication. Nevertheless, they did so asymmetrically and in different ways: Thelwall quickly started tapping into popular culture, especially oral culture, while Godwin chose the modes of fiction and the conversational essay. By making these choices, both authors enacted a different understanding and practice of political education, and political equality. 相似文献
996.
Blake Smith 《History of European Ideas》2017,43(8):914-928
In 1799 Dirk van Hogendorp published a Report on the Current Conditions of Dutch Possessions in the East Indies, a document that has garned comparisons to Adam Smith’s Wealth of Nations (1776) for its condemnation of the Dutch East India Company and for its insistence on the importance of property rights to economic growth. The text is also an anti-Chinese diatribe, castigating the supposedly inveterate avarice of Java’s Chinese minority. Hogendorp’s advocacy of colonial reform and sinophobia intertwine in his use of the term ijver, then the standard Dutch translation of ‘emulation’, a keyword of eighteenth-century political economy. Read against the status of emulation in European thinking, Hogendorp’s employment of the ijver offers an opportunity to re-examine emulation’s fraught, ambivalent quality, which has been noted by scholars like Istvan Hont and Sophus Reinert concerned primarily with a division between benevolent domestic emulation and dangerous international emulation. The colonial sphere, neither wholly domestic nor wholly foreign, was a discursive site wherein the tensions of emulation were worked out in new ways. 相似文献
997.
Janeen Klinger 《国际历史评论》2017,39(4):691-712
The apparent failure of recent US nation-building efforts in Iraq and Afghanistan has re-awakened interest in earlier American efforts at nation-building and the scholarly literature that provided the intellectual framework and justification for those efforts. In the aftermath of the Second World War, a generation of scholars, shaped by their wartime experience, contributed to that literature under the general label of modernization theory. Modernization theory was promulgated under the auspices of three major institutions: Harvard's Department of Social Relations, the Social Science Research Council's Committee on Comparative Politics and MIT's Center for International Studies. All three institutions provided homes for scholars conducting multidisciplinary research on conditions in the ‘new states’ – that is the former colonial countries. Drawing on the work of key scholars that contributed to modernization theory, this article offers a more sympathetic analysis than is typical of many contemporary assessments of the theory. In order to provide that sympathetic appraisal, the widest perspective on the various approaches to modernization theory is required so that the scholars whose work are highlighted include: Gabriel Almond, Lucian Pye, Karl W. Deutsch, Daniel Lerner, Alex Inkeles and Walt Rostow. 相似文献
998.
999.
政缋考核体系是树立和落实科学发展观、树立和落实正确政缋规的制度平台,但是现行政缋考核体系仍存在较多问题。构建新的政缋考核体系应基于科学发展观和正确政绩观,以科学的指标体系保证考核导向机制的正确,以完善的制度保证考核规范化和理性化长效机制的发挥,以健全的运作保证民主评价机制的生成,以考核鲒果的有效运用保证激励机制和责任机制的实现。 相似文献
1000.
新时期大学生思想政治教育之我见 总被引:1,自引:0,他引:1
文章对目前我国大学生的思想政治教育状况及其存在问题进行了剖析,并就新形势下如何大力推进高等院校学生思想政治教育工作提出了一些建议。 相似文献