‘Frack off’: Towards an anarchist political ecology critique of corporate and state responses to anti-fracking resistance in the UK

This paper puts forward an anarchist political ecology critique of extreme energy extractivism by examining corporate and state responses (or ‘political reactions from above’) to anti-fracking resistance in the UK. The planned drilling for unconventional gas and oil through hydraulic fracturing has triggered unprecedented opposition, with protest camps, direct actions, and legal challenges disrupting operations and slowing down planning and exploration development. Drawing on green anarchist thought, critiques of extractivism, statism, and industrialism, and a (corporate) counterinsurgency framework, I examine the strategies adopted by drilling companies and state actors to manage resistance and win the ‘hearts and minds’ of the population, deploying tactics from greenwashing in local schools to harsh policing of dissent. The latter has included the criminalisation and stigmatisation of land defenders, targeting campaigners as ‘domestic extremists’, physical abuse, targeting protesters with disabilities, and entering public-private security partnerships with local police forces which involve the ‘outsourcing’ of police communication to drilling companies. Such actions are complimented by the contracting of PR firms, lobbying, sponsorships of sports clubs and school competitions, ‘astroturfing’, and influencing local so-called democratic procedures. This has gone hand in hand with political efforts to classify operation sites as ‘Nationally Significant Infrastructure projects’ to facilitate the suppression of protest. These strategies are embedded in a recently well-documented history of police infiltration and corporate spying, laying bare an unapologetic commitment to sacrifice human and nonhuman wellbeing for industrial growth, commitment to extractivist ideology and centralisation of power at the cost of further eroding local autonomy and control.     

Sorcery and Sovereignty: Bodin’s Political Economy of the Occult

ABSTRACT

While much has been written on Six Books on the Commonwealth and his Demonmania, scholarship on Jean Bodin generally treats these as two separate areas of inquiry. Moreover, discussions of Bodin’s economic writing, especially his Reply to Malestroit are nearly universally lacking in these discussions. In this paper, I analyze all three of these works together, arguing that Bodin’s political economic perspectives on money, population, and the state form the ground for his interest in witches, sorcery, and the occult. By highlighting the historical context of rising mercantilism and the widespread peasant rebellions that contested it, I argue that Bodin’s maintains a unified and coherent philosophy across his political, economic, theological, and demonological works. This materialist reinterpretation of Bodin argues that his philosophy chiefly concerns a defense of mercantile state wealth accumulation, in which witch hunting plays a crucial role of population discipline and reproductive pronatalism.