世界城市全球化空间的演变与重塑模式——以柏林波茨坦广场为例

全球化空间的产生与发展是世界城市以及发展中的世界城市具有普遍意义的空间议题。运用问卷分析、半结构访谈及文本分析相互佐证的数据,借助三角验证法,对柏林波茨坦广场全球化空间的形成动力与影响因素进行了系统研究。研究表明：①柏林波茨坦广场全球化空间形成的核心动力是跨国政治的作用,以一种历史层累的模式,不断杂糅、混合进生产性服务业集聚的经济动力和世界性艺术文化设施集聚的文化动力。②不同时期全球政治局势、国家及城市发展历史、政府作用、城市重建是波茨坦广场全球化空间形成的影响因素。这些因素在不同历史时期作用于波茨坦广场,综合了跨国政治、跨国经济、跨国文化的空间形态要素,引发波茨坦广场数次地景变迁与功能重组,最终形成了世界上“独一无二”的全球化空间。③波茨坦广场的重建是其全球化空间重塑的关键环节,其空间重塑模式为由单一要素主导转向多种要素融合的国家主导发展模式。对中国世界城市全球化空间的建设与治理具有启示作用。     

论陕甘宁边区婚姻立法原则的修正——以边区司法实践为视角

中国共产党在陕甘宁边区试图对旧有的婚姻观念和婚姻形态进行较为彻底的改造,在一系列婚姻立法中提出了新型的婚姻原则和婚姻制度。但是,婚姻制度的变革并不仅仅是新旧观念的简单变化,它的变革还应该包括经济、政治、文化等诸多社会制度的变革。因此,考察陕甘宁边区的实际婚姻状况,从司法实践中发现边区处理婚姻纠纷的原则、规则,不仅可以使我们全面了解边区司法机关在推行婚姻立法原则过程中所起到的重要作用,同时也为当今我国构建和谐社会、完善婚姻家庭制度提供了有益借鉴。     

19世纪中国外销油画的白色颜料研究——以《上海外滩》油画为例

外销油画(export oil painting)作为中国早期油画遗存,不仅呈现了中国南方沿岸城市的地理风貌和风土民俗,而且蕴藏着中国早期本土油画的制作技艺。本研究采用X射线荧光光谱、扫描电子显微镜-能谱,并结合傅里叶变换显微红外光谱和拉曼光谱调查了一幅19世纪中国外销油画《上海外滩》中所用白色颜料的种类及其使用方法。研究结果表明:该幅清代油画画作底子所使用的白色颜料主要为白垩(CaCO₃)和石英(SiO₂);在颜料层中发现含锌颜料与油性媒介发生化学反应的产物羧酸锌(金属皂)。本研究为中国早期外销油画的材料与技法研究及修复保护提供了参考依据。     

劳动力流动、地方感与农户参与人居环境整治行为

本文构建了"劳动力流动—地方感—人居环境整治行为"的理论分析框架,利用913户微观调研数据,采用有序Probit模型分析了劳动力流动对农户参与人居环境整治行为的影响,并进一步运用Boot-strap 方法验证了 地方感在劳动力流动影响农户参与人居环境整治过程中发挥的中介作用.研究结果表明:①家庭劳动力外流抑制了农户参与...     

关于“乡愁”的空间道德和地方道德评价

乡愁涉及空间和地方,且与人之情感密切关联,故关于乡愁的研究与地理学密切相关。文化的重要功能之一就是指引人们的空间实践。文化地理学的任务之一则是从文化上理解和评判空间和地方的现象。本文分析立场是人文主义地理学,以及由之派生的道德地理学。本文从空间和地方两个维度分析乡愁的背后的道德,并列举了较为成功的乡愁实践案例。归纳出的结论有三:第一,乡愁的道德具有大小、距离、移动性的空间维度。第二,乡愁的道德具有身体层面、经验层面和社会建构层面的地方性质。第三,无论是空间道德评价还是地方道德评价,都在回答对自己、对他者、对自然的态度,在评判留住乡愁的空间规划实践是否"合理"。本文最后提出了文化地理学关于乡愁空间道德和地方道德的分析框架,以供读者讨论。     

基于Amos的环境地方性与游客地方感之间的关系机理分析——以西安大明宫国家考古遗址公园为例

本文以西安大明宫国家考古遗址公园为例,基于空间形态要素、公园景观要素、服务配套要素、地方性、地方感5个潜在变量,构建地方性与地方感之间的因果关系结构方程模型.通过预设观测变量因子设计量表,发放200份调查问卷,回收181份有效问卷,再运用SPSS建立有效分析数据库,并基于Amos7.0平台进行结构方程模型的验证性分析,从而探讨大明宫国家考古遗址公园空间环境营造的地方性特征与游客地方感之间的关系路径及运行机理.     

People,Space and Place: a Multidimensional Analysis of Unemployment in Metropolitan Labour Markets

It is becoming increasingly apparent that, in order to understand a range of socio-economic outcomes, research needs to be focused on a multi-dimensional approach that accounts for individual characteristics and behaviours together with locality and activity within space and place. Within labour market analysis there is a need to situate empirical analysis within a conceptual framework that considers both the assets of individuals within the labour force and the social and local labour market contexts in which they find themselves. Using a broad notion of employability, this paper develops an analysis of unemployment in Australia's metropolitan labour markets. Specifically it uses a combination of individual survey data and aggregate labour market data to consider the associations between these multi-level factors. It finds that, while individual characteristics are important in understanding unemployment in metropolitan areas, it is equally the case that the strength of spatially distinct labour markets also plays a role. The paper reaches the conclusion that, while contemporary labour market policy tends to focus on individual characteristics, there is a need to widen the policy understanding of labour market outcomes so that other broader contexts, including the impact of space and place, are also seen as being influential.     

Returning to that which was never lost: Indigenous Australian saltwater identities,a history of land claims and the paradox of return

In this paper I explore the kincentric ecologies that define sea country for Indigenous Australians, in particular the Yanyuwa of Northern Australia. Despite colonial alienation from their coastal territories, Yanyuwa have sustained a four-decade long legal fight for restitution. Using the framework of ‘urgent patience’ as resistance against ‘social death’, this paper tracks the historical legacy of legislative land rights for saltwater peoples.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

The transformative potential of migration: Polish migrants’ everyday life experiences in Belfast,Northern Ireland

In this article, we analyse the processes of migration from the perspective of agency-structure debate. In particular, we focus on the reflexive and emotional aspects of geographical movement and the complex relations between the settlement context, Belfast, Northern Ireland, and migrating people, with their biographies, gender positioning, resources and agency. The movement across space is biographically significant, as it is often meant to resolve economic, family or personal difficulties. However, the geographical movement in itself is not necessarily empowering. We bring the notion of migration as potentially transformative but only when it is accompanied by structural enablements and agential powers of reflexivity. The reflection on one’s life course and the relations between self and the changing context of action shapes the migration experiences profoundly, which may further lead to shifts in gender positioning. The dynamics of shaping and being shaped is constantly present between migrants and the new context: the place influences everyday practices and, at the same time, the place is influenced by everyday actions and their reflexive elaboration. This article sheds light on these reflexive processes through the lens of gender.