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31.
Peter Whitridge 《Journal of Archaeological Method and Theory》2004,11(2):213-250
Although the dichotomization of space and place has spawned a lively archaeological discussion, it threatens to devolve into a troublesome binary like sex/gender. Local place-making and universalizing spatial science are not so neatly segregated. Rather than dividing and bounding the notion of an investment of locations with meaning, it can be extended to describe the intricate topologies of bodies and things, as well as landscapes. Places emerge as sites of the hybrid articulation of representations, practices, and things, as spatialized imaginaries. The notion of imaginaries and the rethinking of place are illustrated with Inuit archaeological and ethnographic examples. 相似文献
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The paper traces the historical roots of anti-mobility discourse in Israel and examines the changing policies and practices geared towards the prevention of mass Jewish departure during its first decade of statehood. It identifies two distinct phases in the battle waged against international mobility, under the headings of ‘Legalism’ (1948–1953) and ‘Symbolism’ (1954–1958). While the former was led by official agencies of the young state and required the passing of laws and other administrative decrees, the latter was mainly a society-led campaign of ad-hoc symbolic practices by groups seeking to de-legitimize international mobility and emigration in particular. Despite their qualitative differences, both were instrumental to the national identity formation project in postindependence Israel, assisting in the construction and maintenance of (physical and cultural) boundaries between Jews in Israel and others – both Diaspora Jews and non-Jews. 相似文献
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This paper reveals the extent to which undergraduate students demonstrate transformative learning whilst on international fieldwork in Barcelona, Spain. Groups of students create a series of discrete active learning situations that allow them and their peers to engage more fully with their locale and in turn experience a deeper understanding of “place”. Reflective field trip notebooks are used to capture the experiences of students. Results show that through the use of the affective domain (Krathwohl’s taxonomy) and applying cyclic experiential learning (Kolb) combined with critical reflection (Mezirow), students demonstrate progression and, in some cases, regression along Krathwohl’s taxonomy. 相似文献
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《增校清朝进士题名碑录·附引得》进士籍贯刊误述论 总被引:2,自引:0,他引:2
毛晓阳 《中国历史地理论丛》2007,22(1):106-115
文章以列表的方式,论述了《增校清朝进士题名碑录.附引得》中存在的6种进士籍贯刊误现象,即:省际进士籍贯刊载互误、省内进士县际籍贯互误、进士籍贯标注字误、以俗名标注进士籍贯、以府名标注进士籍贯及以府、县二级标注进士籍贯。文章并较细致地探讨了该书出现这些刊误的原因。 相似文献
36.
Mark Busse Timothy L. M. Sharp 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(2):126-153
In Papua New Guinea (PNG) more rural people, and especially rural women, earn cash from selling in marketplaces than from any other source. PNG's marketplaces are critical for food security, and for the redistribution of wealth. They are also important meeting places where people gather to see friends, hear the latest news, attend court cases, play cards and be entertained. This introduction to this special issue on ‘Marketplaces and Morality in Papua New Guinea’ reviews the history of PNG marketplaces and their contemporary forms. It charts their transformation from introduced colonial spaces into dynamic Melanesian places, which, as places to buy, sell and socialise, have become pervasive institutions in the lives of both urban and rural Papua New Guineans, and places where people interact with both known and unknown others. From this, marketplaces emerge as important spaces of moral evaluation and contestation in relation to what constitutes morally acceptable exchange and what practices are acceptable in these places. The paper demonstrates that exchange in the marketplace should not be reduced to commodity transactions, and questions assumptions about the types of people marketplaces create. It argues that the country's marketplaces are productive sites to consider ideas of exchange, social relations and social personhood, and that there is a critical need to understand the concrete details of what takes place in contemporary marketplaces. 相似文献
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以兰州市为例,使用ASTER 30米分辨率的数字高程模型DEM并提取了兰州市周边所有地名信息;通过收集、整理地名,主要地名类型有:滩、坪、台、山、沟、湾、屲(洼)、岭、岘、梁、岗、咀等;通过地名与地貌分析,发现兰州地名命名及分布在很大程度上能够反映兰州市的地形地貌,且兰州地名类型的分布随高程呈现出一定规律;每一高程面上的地名数量与该高程面上兰州市的面积变化并没形成对应关系,在1800-1900 m、2100-2800 m高程,地名数量与面积对应较好;通过分析进一步证明了我国地名命名系统和地貌之间的关系,说明在我国文化地理及自然地理等学科的发展中具有融合现象。 相似文献
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Like all spaces, concrete caring places both shape and are shaped by understandings and constructions of normativity and identity. The traditional understanding of care for older people, imagining clearly demarcated dyadic roles, is firmly embedded in heterosexual logics of relationships within families, the own (family) home and institutional support. Social and residential places for older people thus both assume particular gender and sexual identities and contribute to a (re)production of the very normativity. But how can this interlinkage between the construction of caring spaces and the normativity of identities be understood and, possibly, challenged? In this article we discuss the transformative potential of the social (and partly residential) space of La Fundación 26 de Diciembre, in Madrid, Spain, which opened up to specifically support older LGBT people. Drawing on an in-depth case study we explore a space that allows visibility of different forms of living and caring practices of people with different genders, sexual preferences, origins, classes or political backgrounds. Through the daily life narratives of the people who work, volunteer or simply use the centre we discuss the potential of challenging the restricted notions, assumptions and constructions through which particular places gain both social and political meaning. The article highlights the transformative power of the active and collective making of caring spaces through which narratives of care, collective sexual and gender recognition and practices of caring relationships can replace both traditional/informal forms of living together and institutional spaces that provide professional care. 相似文献
40.
通过对1965年前后两个阶段美国中餐业的变迁,蒙特利尔公园市中餐业的兴起及影响,圣盖博谷地区中餐业更深刻、更广泛变化的阐述,本文分析了新一代华人移民在多元文化背景和与主流社会的磨合中,所追求的生活方式和包括饮食习惯在内的文化认同。 相似文献