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91.
The social relations of class, gender, and ethnicity affected individuals and families in the nineteenth century and shaped (as well as were shaped by) uses of the material world. Changes in demographic composition of the household, successions in land ownership, and other events that altered the developmental course of the family unit, however, were also significant. Variations in the material and spatial expressions of gender ideologies, for example, were more than simply deviations from middle-class cultural norms. They represented the active negotiation of dominant ideologies and the construction of alternate meaningful gender relations and forms of domesticity. 相似文献
92.
从马克思"人的全面发展"理论到党的执政能力建设的首要目标 总被引:1,自引:0,他引:1
实现人的全面发展是马克思主义政党的终极理想。我们党进行革命和建设的目的,就是为了解放人和发展人。“三个代表”重要思想和科学发展观,从本质上把人的全面发展作为党的执政活动的全部目的。党的执政能力建设的首要目标是建设一个“立党为公、执政为民”的执政党,它体现了马克思主义政党的理想追求和价值取向。 相似文献
93.
青海省是多民族聚居的省份。重视各个民族的新农村建设,因地制宜,因势利导,是加快全省新农村建设步伐的题中应有之义。该文从六个方面就青海省回族聚居区如何建设社会主义新农村进行了探索。 相似文献
94.
Dor 2001/1 was probably a Byzantine coaster carrying building stones, dated to the end of the 5th or beginning of the 6th century AD. No shell-first construction features were identified, specifically no kind of planking edge-joints; but instead all the essential components showed that it was a frame-based hull. Thus it is apparently among the earliest frame-based shipwrecks found so far in the Mediterranean.
© 2006 The Authors 相似文献
© 2006 The Authors 相似文献
95.
范若兰 《华侨华人历史研究》2004,(4):32-38
战前新马华文教育取得长足发展,尤其是女子教育进步较快,但男子教育和女子教育存在较大差异,主要表现在受教育人数、受教育级别、教育经费和教育内容等方面,本文主要从性别视角分析战前新马华文教育的性别差异及其根源。作者认为,华侨社会的教育理念、教育期望和经济成本是造成这种性别差异的主要根源。 相似文献
96.
Alison Dundon 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2008,78(1):5-16
ABSTRACT Set in the Aramia River basin, this article explores the intimate and interactive relationship between communities in Western Province, Papua New Guinea, and the water that dominates the environment in which they live. Located amongst tidal rivers, creeks and lagoons, Gogodala villages sit high on ‘islands’ of land. In this environment, water is the site of seasonal change and the space of movement. The Aramia River is synonymous with an ancestral figure called Sawiya who travelled in her canoe, naming, creating and populating the water and land of the area. As the ‘mother of all fish’, Sawiya controls the movement and abundance of fish and other aquatic resources. Water is embodied in Sawiya, whose capacities to both nourish and punish are the basis of seasonal variations in fish, and in the colour and clarity of water in the local lagoons and rivers. Set against the backdrop of the Ok Tedi Mine and recent logging operations on the Aramia, the article explores some of the ways in which water and its resources are defined and experienced in this rural community and the impact this may have on the exploitation and development of natural resources in PNG. 相似文献
97.
廖文辉 《华侨华人历史研究》2008,9(1):23-31
从史学的视角为切入点,通过史料、方法、理论三个层面对马新中文源流“华人学”主体性建构可能性的探讨,得出结论,由于在研究方法和理论上的严重不足和匮乏,马新“华人学”的未来,只有在史料的发掘和解读的基础上,方能进一步发展自身的方法和理论。 相似文献
98.
巫秋玉 《华侨华人历史研究》2008,(1):46-57
世界客属恳亲大会在中国内地的五次召开,加强了海内外客家人对族群身份的认同和文化寻根;促进了客家文化和“客家学”学科的发展。大会活动所带动的资金的运作,并由此形成的中国客家侨乡与海外华商的经济网络,对于扩大举办地的对外开放,加速举办地经济文化的发展具有重要的历史和现实意义。 相似文献
99.
<考工记>营国制度的产生,标志着中国古代都城布局规划理论体系的正式形成.以这一理论为标尺,可将中原地区古代都城布局演变划分为四个阶段.分析考察可知,<考工记>营国制度在当时的历史背景下,只是儒家描绘的一幅"理想王都"的美妙蓝图,只有在统一的封建社会盛世,才有可能将这幅蓝图变为现实. 相似文献
100.
Linda Wirf April Campbell Naomi Rea 《Gender, place and culture : a journal of feminist geography》2008,15(5):505-518
The existence of gendered knowledge has been identified as a significant feature of Indigenous Australian culture, and the importance of considering the implications of gendered environmental knowledge in collaborative cross-cultural natural resource management has been highlighted. There is a lack of case studies that demonstrate how Indigenous women's knowledge and laws can be provided for in resource management contexts. From collaborative research with Anmatyerr women in central Australia, we discuss the implications of gender bias in relation to gendered knowledge in natural and cultural resource management, with a specific focus on Anmatyerr women's involvement in providing inputs about the cultural values of water within water allocation planning processes. This research highlights Anmatyerr women's own perspectives of their roles in contemporary contexts and identifies the existence of cultural change and continuity in relation to rights and responsibilities around water. 相似文献