EPISTEMIC WOUNDED ATTACHMENTS: RECOVERING DEFINITIONAL SUBJECTIVITY THROUGH COLONIAL LIBRARIES

Postcolonial theorizing on empires and subjects focuses on governance and infrastructure as relevant geographies of relation. However, when governance-driven knowledge production migrates from colony to metropole, what postcolonial subjectivity formations are recovered from colonial archives, particularly if these archives are structured by epistemic difference? We theorize a wounded attachment to a colonial library, or the construction of subjectivity through colonial archival recovery, as a means of transforming a colonial library of governance into an academic discipline. Through the case study of Sikh studies, a discipline originating out of colonial governance of Sikhs, we argue that epistemic difference is transformed into epistemic distancing as a tool by which scholars pursue legibility to the Euro-American academy. We contextualize the ongoing investment in measures of academic legibility (for example, objectivity, distance, and validity) as how area and region are tied to the production of universal knowledge; these measures result in the elision of embodied knowledge as a valid framework for intellectual pursuit.     

博物馆中的南海知识生产与地理想象

地理想象是通过文化媒介对特定地方的地理“现实”的转录与重构,而博物馆是达成地理想象的一个代表性媒介。博物馆不只是一个展品陈列的空间载体,其中还包含着地理知识的生产。本文以南海博物馆为例,采用参与式观察、半结构式访谈、话语分析方法,探讨中国（海南）南海博物馆对“南海”的呈现。研究表明,南海博物馆对南海的地理想象不仅是话语建构,同时也是一种国家领土主权在话语层面上的实践。地名、地物、地图、地景是南海地理想象的构建基础,中国（海南）南海博物馆通过对“过去”资源的空间组织,构建了“南海”的地域想象、边界想象以及地缘想象。     

浅论知识经济社会与社区发展

知识经济的迅猛发展使人类社会进入全新的知识经济时代,表现出不同以往的社会特征,同时也面临新的发展困境。社区作为解决各种社会问题、体现人文关怀的基层社会单元,其发展日益为各界所瞩目。本文立足知识社会的时代背景,在概述其相关特征及社区发展内涵的基础上,分析了知识社会社区发展的新动态,并进一步提出我国社区发展的新举措。     

UNDERPOPULATION, TELEVISION ECONOMIES, AND THE POWER OF THE GEOGRAPHICAL IMAGINATION

This article addresses the power of popular geographical ‘imaginations’ and ‘knowledges’ to foreclose public debate and, in the process, to reinforce often contentious policies or practices. It argues that historically, a prominent example of such a powerful geographical knowledge has been that of ‘ overpopulation’. The concept of ‘underpopulation’, meanwhile, has been much less discussed, but in this article I argue that it, too, needs to be queried in much the same way that critics have examined claims of overpopulation. I make this case first at a generic level, describing some of the main situations in which notions of underpopulation are popularly invoked, before substantiating it in much greater detail in one specific context: that of the television economy in New Zealand, a country, it is frequently said, with ‘too few people’ to support a publicly funded broadcaster. I show that in this particular instance the underpopulation thesis is backed by flawed arguments, but that none the less it is widely accepted and seldom countered, hence serving to protect its protagonists from disclosing in public debate the real reasons for the television policies they pursue and which the idea of underpopulation actively allows.     

盱眙大云山汉墓出土夹纻胎漆器保护前期研究

为了了解大云山汉墓出土夹纻胎漆器制作工艺,对漆片进行了含水率分析,基本都在60%以上;进行了厚度分析,总壁厚为2~3mm,纻胎厚为1.5~2.5mm,两面的漆层厚约为0.1~0.5mm;采用傅里叶红外光谱分析法对红色、黑色漆膜进行了分析,确定为传统的中国生漆,不含桐油;采用扫描电镜观察及能谱分析,红色漆膜为含有朱砂的大漆,黑色漆膜颜料为含铁化合物的大漆,为传统的漆器制作工艺。此研究有利于大云山漆器后续的科学保护修复。     

Pre-1949 Chinese IR: an occluded history

Chinese scholars have achieved a comprehensive consensus on the disciplinary history of International Relations (IR) in China. However, this collective understanding of the evolution of Chinese IR is problematic because it denies the existence of pre-1949 Chinese IR and mistakenly sets the starting point of Chinese IR to be the mid 1960s, thus providing a progressive image of the IR discipline in China which is historically untenable. This essay rectifies this misunderstanding by reconstructing the history of Chinese IR before 1949. It verifies the existence of pre-1949 Chinese IR by reviewing the IR-relevant institutional setting in Chinese universities before 1949 and comparing the situation before 1949 with that in the mid 1960s, when the three IR departments were established. Further, the essay tentatively explains why pre-1949 Chinese IR has disappeared in the mainstream discourse of the history of Chinese IR. It argues that the interruption of the evolution of IR in China in the early 1950s and the specific power–knowledge interaction mode established in Chinese IR in the late 1950s are the two main causes responsible for the absence of pre-1949 Chinese IR in the history of the IR discipline in China.     

我眼中的中国文化

摘要:作者拟从表演者、学者、行者三个角度分析大陆研究及传播国学的利弊,认为中国文化最核心是怎么面对你的生命;怎么面对你的生活;怎么面对你生命里面所有的喜、怒、哀、乐。真正的中国学问一定要具体,一定要面对真实的状态。     

Policy entrepreneurs and promotion of Australian state knowledge economies

Policy entrepreneurs seek to shift the status quo in given areas of public policy. In doing so, they work closely with others, and their activities call for high levels of political skill. This article examines the actions of policy entrepreneurs who promoted the development of knowledge economies in two Australian states: Queensland and Victoria. During the past two decades, national and sub-national governments around the world have sought to nurture knowledge economies within their borders. Our analysis of knowledge economy advocacy improves understanding of how specific individuals – as strategic team builders – can promote major policy change. This focus on team work and coalition-building as central elements of the process of policy entrepreneurship offers a corrective to some earlier studies that inappropriately conferred lone hero status to policy entrepreneurs.

政策企业家们试图改变公共政策特定领域内的现状。在这个过程中,他们与他人密切合作,他们的活动呼唤高水平的政治技巧。本文考察了政策企业家在澳大利亚的昆士兰和维多利亚两个州促进知识经济的行动。在过去二十年里,世界各地国家以及次国家政府都想在自己的版图内培育知识经济。我们对知识经济促进情况的分析有助于更好地理解何以某些个人如战略团队的建设者们可以促成重要的战略转变。本文聚焦团队工作以及联盟建设,将其视为政策企业家活动的核心因素。这样一种视角是对以往过分强调个人英雄的一种修正。