‘Memory is the strength of our resistance’: an ‘other politics’ through embodied and material commemoration in the San José Peace Community,Colombia

Scholars have shown how memory is an embodied and spatial practice that potentially generates more just possible futures, and that peace is a politicized and contextually specific process, but how does place-based memory performance actually contribute to social movements’ construction of peace? This article explores massacre commemoration pilgrimages and stones painted with victims’ names in the Peace Community of San José de Apartadó, a group of small-scale farmers living in the war-torn region of Urabá, Colombia. Based on 15 months of ethnographic research in Colombia from 2011 to 2014, including participant observation and 49 interviews, I explore the relationship between these spatially embodied practices and the community’s resistance to forced displacement and peace-building project. I argue that these forms of memorialization cultivate key elements for an autonomist ‘other politics’, including solidarity with allies; mobilizing bodies across space to defend life and land; and ongoing reflection, education and strategic planning that strengthen community cohesion and organization. Integrating scholarship on memory performance, peace geographies, and social movements, I illustrate how the San José de Apartadó Peace Community’s massacre commemorations and stones reject vindictive violence and instead build an alternative, transformative and emancipatory politics through internal and external solidarity.     

Fowling during the Gravettian: the avifauna of Pavlov I, the Czech Republic

This is the first article that describes in detail the bird remains from the Gravettian mega-site Pavlov I in the Czech Republic. More than 1000 bird bones represent at least 19 taxa, of which the most numerous are tetraonids including black grouse (Tetrao tetrix), willow grouse (Lagopus lagopus) and ptarmigan (Lagopus muta), and ravens (Corvus corax). The archaeological and biological contexts indicate that most birds were hunted by people in the vicinity of the site, possibly with the help of knotted nets made from plant fibres. We suggest that ravens were killed while feeding on carcasses and/or food remains that may have been disposed of intentionally, and feathers may have been used for arrow fletching. Human-modified bones indicate that birds were used not only for food but also as raw material for tools and decoration. Although mammals were certainly more important in the subsistence of the Gravettian people, it is clear that birds played a role in their culture. The location of Pavlov I enlarges the explanatory scope of the Broad Spectrum Revolution hypothesis to include higher latitudes north of the Mediterranean.     

An Irish revolutionary in Britain: Sean McLoughlin and the British socialist movement, 1920–22

Sean McLoughlin was a significant figure during many of the tumultuous events that rocked Ireland throughout the 1916–23 period. He played a leading role in the Easter Rising of 1916 and was prominent in both the republican and socialist movements in the years that followed. But McLoughlin was also an activist in the British socialist movement, where he was noted both as an outstanding public speaker and an advanced thinker. This article examines McLoughlin's activities within the British socialist movement and looks both at his impact and the contribution to the development of socialist thinking he made whilst there.     

The Newcastle Upon Tyne Peace Society (1817–50)

The 1816 foundation of the Society for the Promotion of Permanent and Universal Peace in London was followed by the creation of a number of Auxiliary societies throughout the country. This paper analyses the history of the Newcastle Auxiliary, covering its establishment in 1817, its disaffiliation from the London Society in 1840, and its subsequent re-affiliation in 1850. After an initial period of quietism after their formation, the paper demonstrates how the radical pacifism of the society developed in the 1830s and 1840s, placing their activities in relation to the specificities of Newcastle’s political history, wider transformations in the British peace movement, and the influence of transatlantic networks of American peace advocacy and anti-slavery activism. The local Richardson family of Quakers personified these transformations, even as anarchists such as Joseph Barker represented a militant outer fringe of the society. Ultimately, however, the society struggled to garner wider support in Newcastle, clashing with local Chartists and with the town’s militarist merchants and businessmen in 1848. The paper therefore demonstrates how the Auxiliary societies need to be thought of active, agential organisations which negotiated the contradictions between their pacifist ideologies and the local and regional milieus within which they were enmeshed.     

中西革命观念

Revolution is an event that had taken place in many countries in the 20^th century. Revolution was not only imagined in Western historical writing as a radical change of social life, but also perceived as representing a return to the old form of social rule in the end. The Chinese ideas of revolution in the 20^th century evolved from the traditional idea that the change of dynasties was due to the change of mandate. The modern Chinese idea of revolution also incorporated the European idea that revolution would lead to a higher form of social development. The interpretation of the aim of Chinese revolution in the 20^th century China shows that Chinese theorists had a misunderstanding for a long time regarding revolution as representing an ultimate social state and not as a means to achieve political modernization. A theoretical rethinking of the concept after the Cultural Revolution has resulted in an advance in China's social evolution.