‘God'll Send the Bill to You’: The Costs of War and the God Who Counts in W. T. Stead's Pro-Boer Peace Campaign

W. T. Stead's 1899–1900 weekly newspaper, War against War in South Africa, sets out to persuade its readers of the financial, spiritual, and moral costs of war and in doing so urges them to participate in an oppositional ‘peace war’. It conflates the economic and the spiritual in presenting to its readers accounts of the South African war that emphasize the price to be paid for unjust bloodshed. This article examines the ways in which Stead uses the idea of counting in both its senses – of mattering and enumerating – alongside the idea of moral accountability, to make his case against war and for peace as part of a larger narrative of brotherhood and bloodguilt. I argue that his campaign failed to achieve its ends at least in part because, despite the sensationalist power of each item in his account, the final bill, addressed ambiguously to the individual, the government, and the nation, is unimaginably vast and morally unpayable. His newspaper and other anti-war publications offer a graphic account of the wrongs of war, yet their gothically inflected religious imagery of judgement and guilt work in unresolvable tension with their message of rational individual action against the national project of the war.     

The visual dehumanisation of refugees

Dealing with refugees is one of the most contested political issues in Australia. We examine how media images of asylum seekers have framed ensuing debates during two crucial periods over the past decade. By conducting a content analysis of newspaper front pages we demonstrate that asylum seekers have primarily been represented as medium or large groups and through a focus on boats. We argue that this visual framing, and in particular the relative absence of images that depict individual asylum seekers with recognisable facial features, associates refugees not with a humanitarian challenge, but with threats to sovereignty and security. These dehumanising visual patterns reinforce a politics of fear that explains why refugees are publicly framed as people whose plight, dire as it is, nevertheless does not generate a compassionate political response.

如何对待难民是澳大利亚一个最具争议的政治话题。我们考察了在过去十年中的两个关键时期中媒体的避难者形象是如何影响接下来辩论的。根据笔者对报纸的头版所做的内容分析,避难者主要被再现为中、大型群体,多集中在船上。我们认为,这样的视觉形象、尤其是缺少描画个体避难者脸部特征的形象,不会将避难者同人道主义问题联系起来,而只会同威胁主权及安全相链接。这类非人性化的视觉模式强化了恐惧的政治,这也解释了为什么公众认为难民境遇凄惨,却不给他们政治上的同情。     

The ‘Most Distinguished Envoy of Peace’: Averell Harriman and the Vietnam War in the Johnson Years

From 1965 to 1969 the eminent diplomat Averell Harriman was at the forefront of US efforts to achieve a negotiated peace in Vietnam, pursuing numerous initiatives with vigour. He grew frustrated and embittered at how, in his view, President Johnson and his advisers were responsible for missing a number of opportunities for peace. However, recent research indicates that Communist attitudes were at least as much a sticking point. Harriman was also keen to enlist Soviet assistance, but it has become clear that Moscow was ambivalent towards engaging wholeheartedly with the peace effort. The article provides a fresh perspective on Harriman's attempts to bring peace in Vietnam, not least through the use of recent research in Communist archives.     

From the Past to the Future: Integrating Archaeology and Conflict Resolution in Northern Ireland

Abstract

Contested understandings about the past continue to reify the divided character of post-Troubles Northern Ireland. In particular, the unresolved legacies of the extension of English control over Ireland in the late sixteenth and early seventeenth centuries through warfare and plantation continue to structure daily lives in the province. Yet the archaeological record of this period complicates the accepted dichotomous narratives through highlighting complexity. These nuances, however, have been lost in recent decades as an overly simplistic model of colonizer versus colonized has emerged as the dominant political paradigm. The management and presentation of sites associated with the process of plantation can arguably create the space necessary to bridge the divide, and to challenge accepted understandings. Cross-community engagement in the process of archaeological discovery and interpretation on plantation-period sites in Northern Ireland highlights the critical role archaeology can play in peace and reconciliation in post-conflict societies.     

Adjusting to partition: from irredentism to “consent” in twentieth-century Ireland

When the Irish constitution was amended after the 1998 Good Friday agreement to replace an apparent claim to jurisdiction over Northern Ireland by an aspirational statement, it seemed that many of the issues of conflict in the North–South relationship had been resolved. This article traces the process by which ideological change and policy shift in southern Ireland during the course of the twentieth century facilitated this agreement and the associated constitutional reformulation, looking at three areas within which change is obvious. First, demands for Irish unity, vigorously expressed but confined substantially to the domain of rhetoric, were softened in the early 1970s when the fuller implications of Irish unity became clearer, and in the context of a possible British withdrawal from Northern Ireland. Second, distaste for North–South institutions such as a Council of Ireland, on the ground that they implied recognition of partition, was replaced by acceptance of a modest level of institutionalised cross-border cooperation. Third, reluctance to recognise the legitimacy of Northern Ireland was reversed, with Irish governments moving progressively towards recognition of the principle of “consent” in the late twentieth century. Together, these changes amounted to a reversal of traditional irredentist policies and a formal acceptance of partition.     

Accountability and sexual exploitation and abuse in peace operations

In March 2016, the United Nations Security Council adopted its first resolution devoted entirely to the prevention of peacekeeper sexual exploitation and abuse (SEA) in peace operations. This article examines resolution 2272 by drawing on past practice and the perspective of those at mission sites—namely, Timor-Leste—arguing that the mechanism it establishes—repatriation—is limited in its capacity to prevent SEA and provide justice outcomes. The article demonstrates the pervasive sense of powerlessness regarding SEA and the impunity of those who do perpetrate SEA. The article further situates the issue of SEA by peacekeepers in the post-conflict (gendered) context in which it occurs, arguing that the resolution does not challenge the underlying norms and gendered relations of power that underpin peace operations. Instead, the resolution frames SEA as chiefly an issue of embarrassment for the United Nations and makes scant mention of the populations that peace operations are mandated to protect, as well as the perspectives and needs of victims of SEA.     

徐世昌与1919年南北议和

徐世昌就任中华民国大总统后积极采取措施推进南北和会的召开,以期巩固其总统地位和实现南北和平统一。在徐世昌的推动下,南北和会于1919年2月20日在上海召开,由于各军阀之间利益的矛盾和其本身利益的多重性,南北和会最终于同年5月13日以破裂而告终。     

正视历史是发展中日关系的重大课题

20世纪的历史教训值得铭记,维护和发展和平友好的国际环境是人类共同的责任,当今日本社会对历史认知与和平友好的人数比例上存在着“人间大,两头小”的客观现状,这是由于日本人有缺陷的和平观,偏颇的历史观和教育的偏向性造成的,日本应向亚洲各受害国人民真诚地谢罪,勇敢地承担起战争的责任,中日两国应面向未来,以前瞻的态度处理中日关系,共同为亚洲的稳定与发展及世界的和平做出贡献。     

Exploring the roots and dynamics of Kurdish ethno‐nationalism in Turkey

Using comprehensive and original data derived from a recent major public opinion survey, this study examines an under‐investigated aspect of the Kurdish issue in Turkey: the dynamics and factors behind Kurdish ethno‐nationalism at a mass level. The empirical findings disprove the conventional socio‐economic peace and Islamic‐peace hypotheses around this issue, and our statistical analyses provide strong support for the relative deprivation hypothesis, i.e. that those who think the Turkish state discriminates against Kurds are more likely to have ethno‐nationalist orientations. Multivariate analyses further show that religious sectarian differences among Kurds (i.e. the Hanefi‐Shafi division) matter: the more religious Shafi Kurds have a stronger ethnic consciousness and a higher degree of ethno‐nationalism. The study also provides a discussion of the broader theoretical and practical implications of the empirical findings, which may provide insights into conflict resolution prospects in countries with a Kurdish population.     

Opposing peace: English political pamphlets against the Treaty of Madrid in 1630

ABSTRACT

In November 1630 the Treaty of Madrid was signed between Philip IV, king of Spain, and Charles I, king of England. During the peace negotiations several pamphlets critical of the pro-Spanish policy of Charles I were printed in England. These publications contributed to the development of an increasing criticism of Charles I, by identifying his neutral European policy with pro-Spanish policies. The anti-Spanish and anti-Catholic rhetoric, which formed the basis of this criticism, was used to promote an aggressive foreign policy and consequently an active opposition to the king. The following pamphlets are discussed in this paper: Considerations T ouching a W arre with Spaine; The M erchandises of Popish P riests; The English Spanish Pilgrim; Further O bservations of the English Spanish Pilgrim; The P ractise of P rinces; The P resent E state of Spayne; and Three S everall T reatises C oncerning the T ruce.