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61.
省郡指边郡的放弃,意味着行政体系在空间上的收缩;徙民则是指农耕居民向内地迁移,意味着农耕区的内缩;徙吏则体现了行政机构的撤销,意味着行政建制的部分省弃,与省郡在性质上是一致的,但是有程度上的区别。一般来说,前者可以涵盖后两者,省郡的同时亦是徙吏民;但是后两者不等于前者,徙吏民并不代表省郡。笔者还指出东汉初年的省郡和徙吏民并非消极退让之举,而是保民安边之策,并为西北边防形势的好转创造了条件。  相似文献   
62.
于展 《史学月刊》2002,(9):109-118
中国学近50年来对美国黑人史的研究可分为三个时期。20世纪50—70年代,美国黑人史研究在中国成为一个研究热点,取得一批重要成果,但不可避免带有政治化的倾向。80年代,黑人史研究略显沉寂,处于承上启下阶段。90年代以来,取得很大的进展,研究的领域和深度都有所拓展和深入。但总的看来,我国的美国黑人史研究还远未成熟,尚处于起步和奠基阶段。  相似文献   
63.
Evaluation of data on formation waters and metamorphic fluids sampled by drilling or preserved in fluid inclusions reveals little correlation between fluid salinity and metamorphic grade, but a strong link to original sedimentary setting. Sediments and metasediments deposited originally in shallow marine environments can contain fluids with a very wide range of salinities, but they are commonly near twice seawater salinity or higher. With increasing metamorphic grade, a very wide range of salinities may develop, with the highest levels tracking halite saturation. Oceanic and accretionary prism sequences yield low‐salinity fluids, close to seawater values, almost irrespective of metamorphic grade until extreme conditions are reached where removal of water may increase fluid salinity. The salinities of metamorphic fluids exert a fundamental control on both fluid phase equilibria and metal‐transporting capability, and appear, to a large degree, to reflect the original presence or absence of highly saline formation waters and/or evaporites in the initial sedimentary sequence.  相似文献   
64.
Strontium isotope ratio analysis of human dental enamel and bone is applied to investigate a highly debated question of population movement and cultural discontinuity in Prehistoric Aegean Archaeology. The Late Minoan IB (ca. 1490/1470 BC) destructions on Crete are succeeded by cultural upheaval. The novel cultural features that appear at Knossos (Crete) in this period have forerunners in the Mainland. In Cretan context, the Linear B writing system, the funerary architecture and burial practices of the Mainland style are interpreted as evidence of an actual “Mycenaean” long-term settlement and political domination of Knossos. Human skeletal material from tombs that are associated with non-locals from the Mainland based upon the material culture is analysed to measure 87Sr/86Sr. The results of the analysis show that all the examined individuals from the Knossos tombs were born locally.  相似文献   
65.
1958年上半年至1961年6月,河北省农村公共食堂经历了一哄而起、难以为继、强行恢复、彻底终结的曲折发展历程,其命运与大跃进和人民公社化运动息息相关。伴随着大跃进和人民公社化运动的迅猛发展,农村公共食堂在河北省蓬勃兴起;随着大跃进的中止,河北省农村公共食堂也以失败告终。  相似文献   
66.
李峻 《安徽史学》2003,4(6):109-110
本通过比较马志尼、加里波第与以加富尔为首的自由派在意大利统一过程中不同的政治、经济和外交措施,及其效果来论证意大利自由派获得统一大权的历史必然性。  相似文献   
67.
符松涛 《攀登》2008,27(3):118-120
公元前8至前6世纪希腊的大殖民运动不仅解决了人口过剩问题,同时也开拓了海外市场,刺激了希腊商业贸易的发展。殖民运动对希腊经济发展产生了推动作用,促进了希腊经济的繁荣。  相似文献   
68.
This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.  相似文献   
69.
70.
Joshua Sbicca 《对极》2016,48(5):1359-1379
Mass incarceration entrenches racial and class inequality and segregation. Before, during, and after low‐income people of color enter prison, they experience a range of barriers and biases that make it difficult to break out of the prison pipeline. This article investigates food justice and restorative justice activists in Oakland, California who are intervening at the point of reentry. I argue for the significance of teasing out the connections between food and carceral politics as a way to expand the practice and understanding of food justice. Specifically, I show how the incarcerated geographies of former prisoners, that is, perspectives and experiences that result due to the prison pipeline, motivate the formation of a restorative food justice. The associated healing and mutual aid practices increase social equity by creating spaces to overcome the historical trauma of mass incarceration, produce living wage jobs, rearticulate relationships to food and land, and achieve policy reforms.  相似文献   
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