《明史·礼志》史实考误

张廷玉《(明史·礼志》是迄今影响最大的专门记载明代礼制的史志文献,但其中也存在诸多史实讹误,这大大影响了其可信度和史料价值.经据《明实录》、《明会典》、《皇明典礼志》、《昭代典则》、《太常续考》、《辛L部志稿》等文献考证,可知该《志》中华书局1974年点校本第47-53卷仍然存在史实讹误21处.其致误之直接原因,大致有脱漏、衍文、字形相近而误等情形;但根本原因还是缘于编纂、刻印和传抄者的疏忽与粗心.     

关于旅游学几个基本理论问题的思考

从旅游学的理论构成和形成特点看,旅游学属交叉科学;从旅游学的作用和功能看,旅游学又是一门软科学。旅游学的研究对象是旅游系统,具有交叉性、综合性、系统性、群体性和实践性等特点。旅游学的学科体系可以有多种分类。若按学科划分的规范方法,旅游学可以划分为旅游基础理论和旅游应用理论两部分。     

基于居民移动-活动行为的城市空间研究

在以人为本及后现代思潮的大背景下,人文地理学研究越来越关注个体人的行为以及生活质量问题,基于居民移动-活动行为的城市空间研究正成为人文地理及城市规划学等学科的焦点。论文在对城市活动空间研究及城市交通出行研究中的问题进行梳理的基础上,提出一个基于居民移动-活动行为的城市空间研究新框架,强调行为与空间之间的互动关系,强调RP法和SP法的结合,强调现实行为、现实空间与理想行为、理想空间之间的和谐。     

西方乡村绅士化研究进展

绅士化概念自1990s年代被拓展应用到乡村地区的转型重构以来，引起地理学、社会学等学科的广泛关注和重视，已经成为乡村领域一条卓有成效的研究路径，而国内相关研究甚少。针对此，本文在研读西方相关文献的基础上，从概念和内涵、原因和动力、影响和效应等方面对西方乡村绅士化的研究成果进行系统梳理和归纳。然后从与城市绅士化的区别、与逆城市化的细微差异、认识的不断深入以及研究方法的演变等方面开展了乡村绅士化研究述评。最后指出西方乡村绅士化研究对我国的启示，尝试提出我国该领域亟需解决的问题及未来研究的方向，以期丰富和完善我国乡村领域的研究视野和内容体系，为顺利实施我国乡村振兴战略提供科学依据和经验借鉴。     

STORY MAKES HISTORY,THEORY MAKES STORY: DEVELOPING RÜSEN'S HISTORIK IN LOGICAL AND SEMIOTIC DIRECTIONS

This essay will argue that the traditional opposition between narrative and theory in historical sciences is dissolved if we conceive of narratives as theoretical devices for understanding events in time through special concepts that abridge typical sequences of events. I shall stress, in the context of the Historical Knowledge Epistemological Square (HKES) that emerged with the scientization of history, that history is always narrative, story has a theoretical ground of itself, and scientific histories address the need for a conceptual progression in ever‐improved narratives. This will lead to identification of three major theoretical levels in historical stories: naming, plotting (or emplotment), and formalizing. We revisit Jörn Rüsen's theory of history as the best starting point, and explore to what extent it could be developed by (i) taking a deeper look into narratological knowledge, and (ii) reanalyzing logically the conceptual strata in order to bridge the overrated Forschung/Darstellung (research/exposition) divide. The corollary: we should consider (scientific) historical writing as the last step of historical research, not as the next step after research is over. This thesis will drive us to a reconsideration of the German Historik regarding the problem of interpretation and exposition. Far from alienating history from science, narrative links history positively to anthropology and biology. The crossing of our triad name‐plot‐model with Rüsen's four theoretical levels (categories‐types‐concepts‐names) points to the feasibility of expanding Rüsen's Historik in logical and semiotic directions. Story makes history, theory makes story, and historical reason may proceed.     

Feminist geographies and intersectionality

In this intervention, I raise questions for feminist geographers who use intersectionality in their work. First, I invite feminist geographers to consider their expertise in relation to the significance of locality and the role of social context as a crucial factor in intersectional analyses. Second, I query the focus on multiple axes of difference and question the need to focus on specific axes over others and how this may be resolved. Finally, the issue of methods in research about intersectionality is explored and I reflect upon research with ethnic and religious minority young people that adopted an approach informed by intersectionality in order to provide a focus for this discussion.     

Wearable cameras,in-visible breasts: intimate spatialities of feminist research with wearable camcorders in Istanbul

Abstract

Video-based wearable technology such as actioncams and optical head mount devices lead to various kinds of visualities and interrelations between camera vision, bodily visibility, immersive viewing and public visibility of the body-wearing-the-camera. These interrelations are not neutral and in order to claim wearable visual technology's potential for critical, feminist research, it is essential to problematise the contexts and frictions that precede and/or surface during and after the bodily experience of shooting with a wearable device in a research context. In this article, I problematise the common approaches to video-based wearable research technology by engaging participants' particular ethical, emotional, political positions and embodiment of camera's prosthetic vision during mobile visual research in Istanbul. This work was realised as part of the ongoing study on memories of violence and wellbeing in Istanbul and the specific questions that guide my discussion are: what wearable camcorders as mobile research tool do to bodies; how they co-constitute the norms of visibility, movement and gender of particular bodies and what practices and emotional responses emerge from these intersections. A major aim, therefore, is to situate the camera experience as in physical and social relations of moving, seeing and be seen as gendered bodies in specific (research) settings. Drawing on ‘the embodied nature of all vision’, the article provides a close-up, chest-specific analysis of the implications of doing wearable visual research and presents breast-space as an emergent research site in my Istanbul study.     

文化记忆视角下乡村旅游地的文化研究进展及框架构建

乡村旅游地的文化研究一直是旅游地理学关注的重点领域,而乡村文化的恢复与重构更是亟需解决的科学问题。本文从乡村旅游的概念内涵、文化表达与测度、文化保护利用、地方认同、乡村记忆及文化重构等方面对相关文献进行梳理,提出文化记忆理论和旅游人地关系理论视角下乡村旅游地文化的研究框架、内涵和内容。针对已有研究的不足,本文将乡村文化记忆作为分析乡村旅游地文化时空过程的逻辑起点,立足于文化记忆理论关注的文化记忆识别、地方身份认同和文化连续性等核心内容,构建了“时间维度、空间维度、社会维度”的三维研究框架,并据此提出了乡村文化记忆在时间、空间和社会维度的研究内容。为今后进一步丰富文化记忆与旅游地理学的融合,深化乡村旅游地文化研究的理论构建和方法创新,寻求乡村旅游地的文化研究新视角、新方向和新方法提供指导。     

Economic outcomes in New Zealand: a varieties of capitalism lens

This article situates New Zealand in the Varieties of Capitalism literature and then uses this theoretical framework to provide a critical analysis of the country’s recent economic under-performance. It argues that while New Zealand is rightly assumed to reflect a near pure example of a free-market Liberal Market Economy, its historical trajectory has been rather more mixed. This has led some analysts to assume that a shift from a ‘Coordinated’ to a ‘Liberal’ Market Economy has occurred, yet the state played a much heavier-handed role in creating and overseeing such apparently cooperative mechanisms than is the case in true coordinated market economies. When the state removed such support structures as the results of pro-market reforms in the 1980s and 1990s, there was a lack of ‘coordination’ altogether in the New Zealand political economy. Businesses, either on a collective or an individual basis, did not step in to perform functions previously delivered by the state. This analysis is applied specifically to the fields of skills formation, or vocational education and training, and research and development, as illustrative examples of this broader critical line of argument.     

Foreign countries: The development of ethnoarchaeology in sub-Saharan Africa

Ethnoarchaeological research in sub-Saharan Africa began as a distinct study in the late 1960s and early 1970s and developed rather differently in different areas of the continent. This variability is related to a number of research circumstances in these regions: the presence of an important francophone archaeological tradition in West Africa, palaeoanthropological studies that have taken place in East and southern Africa over the last 60 years, and a concentration upon the study of forager groups in different parts of the continent. Ethnoarchaeology in West Africa, in East and Central Africa, and in southern Africa are examined in turn, with particular attention paid to the influence of research lineages in each region and to changes in methodologies and theoretical perspectives through time.