Revamping community‐based conservation through participatory research

Community‐based conservation is experiencing a crisis of identity and purpose as a result of a disappointing track record and unresolved deficiencies. The latter include over‐simplified assumptions and misconceptions of “community,” the imposition of externally designed and driven projects at the community level, a focus on conservation outcomes at the expense of community empowerment and social justice, and limited attention to participatory processes. New approaches are urgently needed to address these weaknesses and to counter a rising trend towards environmental protectionism and a preference for conservation approaches at an eco‐regional scale that threaten the interests of local and Indigenous communities. We propose that three core principles of community‐based participatory research (CBPR)—(1) community‐defined research agenda; (2) collaborative research process; and (3) meaningful research outcomes—hold much promise. Drawing on the experience of a research partnership involving the James Bay Cree community of Wemindji, northern Quebec, and academic researchers from four Canadian universities, we document the process of applying these principles to a community‐based conservation project that uses protected areas as a political strategy to redefine relations with governments in terms of a shared responsibility to care for land and sea. We suggest that basic assumptions of CBPR, including collaborative, equitable partnerships in all phases of the research, promotion of co‐learning and capacity building among all partners, emphasis on local relevance, and commitment to long‐term engagement, can provide the basis for a revamped phase of community‐based conservation that supports environmental protection while strengthening local institutions, building capacity, and contributing to cultural survival.     

Polylinear incursions and autochthonous adaptations: Neolithisation and sustainable sedentarisation of the Arabian Peninsula

This contribution’s broad and in parts essayistic approach to Arabia’s Neolithic is less a discussion of findings than an explicit advocacy for future holistic research strategies. Based on the contribution’s meta-theoretical inputs, it suggests two sets of theses to be tested by the hitherto gained fragmentary information and future research on Arabia’s Neolithic. It aims to encourage an “emancipation” of Arabia’s early to mid-Holocene research from conceptions developed outside its regions, and to identify the Neolithic elements and developments of the Arabian lands by distinguishing incursions from primarily autochthonous and/or autonomous adaptations in their own right. It is suggested that productive lifeways are considered to be the only crucial parameter to testify a Neolithic status. In our view this is the case, provokingly enough, for the productive foraging management of natural resources which attests surplus and pre-planning strategies and contacts with established Neolithic socio-economies. Polylinear incursions and autochthonous adaptations are discussed as the two poles between which early to mid-Holocene developments in Arabia took place. A set of basic and a set of trajectory hypotheses on Arabia’s neolithisation and finally sustainable sedentarisation (reliance on oases economies) is presented, offered as a possible framework for future multi-/ transdisciplinary research.     

Ruy Cinatti,the French–Portuguese mission and the construct of East Timor as an ethnographic site*

The French–Portuguese Ethnological Mission to Portuguese Timor (1966/1969) financed by French and Portuguese research bodies and initially directed by Louis Berthe was the first mission that conducted lengthy and thorough ethnographic research in East Timor vernaculars and with East Timorese communities. Using personal and scientific archives, printed and oral sources, this article analyses the mission’s background, the role of Ruy Cinatti (a Portuguese poet, former colonial official in Timor and anthropologist trained in Oxford) in its launch, and its political and scientific context. The mission, undertaken during the Portuguese late colonial period and subject to the Portuguese authorities’ approval and surveillance, marked East Timor as a site of anthropological inquiry into the Anthropology of European tradition produced in Southeast Asia, affiliated to post-war structuralism. This case study throws light on individual agency, Portugal’s shortcomings in modern anthropology training, the international competition for Portuguese Timor as part of the Indonesian “field of ethnological study” and the transnational connections in its construction in the era of decolonization.     

Re-examining the Australian public's attitude to military casualties: post-heroic or defeat-phobic?

Australia, like most other developed democracies, is often alleged to suffer from ‘casualty phobia’. The perception that the Australian public will not tolerate casualties in foreign conflicts has shaped the decisions of both civilian and military policy makers. Measures taken to protect Australian forces from casualties may, for instance, also serve to increase the risk to civilians in the country to which they are deployed. The USA underwent a similar debate some years ago. Innovative public opinion research techniques—especially ‘survey experiments’ which allow researchers to establish causal relationships by consciously manipulating one variable while holding others constant—have established that the American public are not reflexively casualty-phobic and that the impact of casualties on public opinion can be outweighed by other factors, such as the public's confidence in the mission's overall success. In this article, the author replicates one of the key survey experiments from the US debate, suitably adapted to Australian conditions, with a nationally representative sample of Australian voters. The author finds that the same pattern holds in Australia as in the USA: casualties do lower public support for a given mission, but the mission's chances of success matter more.     

Constituencies of conflict and opportunity: Land rights,narratives and collective action in Darfur

Grievance-based narratives are a primary component of civil wars. While present among the general population affected by conflict, the variants held by the segment of the population most proximate to the armed factions – constituencies – play a primary role in the development and conduct of a conflict. Such narratives can coalesce around specific volatile issues and enable non-combatant constituencies to participate in the conflict through the use of specific 'legalities' or legal precepts. These legalities facilitate the engagement of sets of collective action that are opposed to those derived by constituencies of the opposing side. However such constituencies and their narratives are also where potential opportunity resides for peace-building, both during and subsequent to hostilities. This article looks at the case of Darfur to examine these ingredients, with a focus on land rights as the volatile set of issues around which narratives have developed. In Darfur, opposed narratives which maintain how and why groups claim and deserve access to land and territory, and how groups were unjustly displaced or excluded from lands (and hence power), became solidified and acted upon prior to the conflict to become a primary driver in the current war. In certain cases however narrative change has led to interaction between members of opposed constituencies for the purpose of exploring cooperative arrangements.     

关于旅游学几个基本理论问题的思考

从旅游学的理论构成和形成特点看,旅游学属交叉科学;从旅游学的作用和功能看,旅游学又是一门软科学。旅游学的研究对象是旅游系统,具有交叉性、综合性、系统性、群体性和实践性等特点。旅游学的学科体系可以有多种分类。若按学科划分的规范方法,旅游学可以划分为旅游基础理论和旅游应用理论两部分。     

曹仲达与“曹家样”研究

本文重新研究曹仲达与“曹家样”,考订了曹氏的生卒年及其可考的生平,认为他有着由南(朝)入北(朝)的经历。本文从画史所载曹氏师承入手,发现代表南梁新画风的张僧繇和来自中亚西域的塞特(壮)勤是其师承的重要来源,从而进一步探讨了“曹家样”的形成问题,认为“曹家样”是南、北二源以及其他复杂的社会、宗教、文化身份认同等因素共同作用的结果。本文还对长时段、大范围内相关的图像遗存进行考察,重新勾勒了“曹家样”的面貌。在对这一具体问题研究的基础上,作者提倡在后现代之后风格史研究的一种可能与方向——厚背景研究法。     

毛泽东与中国科学技术的自主研发

毛泽东将科学技术视为革命者完成自身历史使命的重要工具,他洞见先进技术在后发国家追赶发达国家中的作用,将大力发展科学技术视为国家的重要职能,在西方国家封锁禁运、苏联毁约的困境下,千方百计引进先进科技并努力促进自主研发,果断地发展高科技产业,提高中华民族的国际地位,为中国进一步发展打下了基础。回顾毛泽东与中国科学技术自主研发的历程,有助于我们深刻认识和实践新形势下中共中央、国务院做出的建设创新型国家的重大战略决策。     

Forum: Cultural Geography and Cultural Studies

This forum discusses linkages between cultural geography and allied ‘cultural’ disciplines. A symposium on this topic – held at the 2005 conference of the Institute of Australian Geographers in Armidale – was triggered by the targeted inclusion of geography in a cross‐disciplinary network funded by the Australian Research Council. Although non‐geographers in the network have articulated strong interest in and an enthusiasm for geography, their knowledge of, and everyday participation in its disciplinary travails have been limited. Given this, the papers in the forum review geography's long and dynamic consideration of the relations between place and culture, and raise a set of key issues for geographers to consider: how we might interact with other disciplinary debates about the ‘cultural’, retain distinctiveness as the home of intellectual inquiry around issues of space and place, and leverage opportunities to forge more permanent connections to geographers working not in our traditional institutional settings, but in a range of research centres, schools and disciplinary homes.