The Role of Ordinary Goods in Premodern Exchange

The use of consumption studies to examine the social as well as the utilitarian role played by ordinary domestic goods helps to explain why exchange is a compelling social phenomenon. Under conditions of emergent social complexity, exchange activities become even more important, because a diversity of goods enables an ever-growing number of individuals to demonstrate membership in cross-cutting social groups based on status, ethnicity, age, gender, and profession. An archaeological case study in central India, in which it was found that nonlocal goods were widespread in a medium-sized town in the early centuries A.D., provides data for the evaluation of consumption activities at the household level, in which social subsistence was manifest in the acquisition and use of a shared material culture.     

Everyday life after downshifting: Consumption,thrift, and inequality

Much of the early literature on downshifting proposed that reduced hours at work would lead to reduced levels of consumption, increased hours of leisure, and a more sustainable and fulfilling life, and yet recent survey research has challenged these assumptions. Our study contributes knowledge on the differentially lived experience of contemporary downshifting and its relationship to sustainable and/or thrifty consumption. We undertook qualitative interviews with Australians of working age who had voluntarily reduced their hours of work in order to explore the everyday experience of downshifting and its links with consumption practices in the domains of food, leisure, and transport. These downshifters focused on thrift rather than sustainability and consequently did not reduce their consumption in a straightforward way. We found the everyday experience of downshifting was significantly shaped by caring responsibilities and financial and housing security. Moreover, differential levels of financial security affected consumption levels. Although those with lower levels of wealth closely managed discretionary expenditure, financially secure downshifters did not reduce their consumption overall. We argue that reduced working hours are unlikely to lead to reduced consumption in the absence of an ideological commitment to sustainability and without mainstream support for changing consumption mindsets and practices.     

The Production and Display of Domestic Interiors in Wilhelmine Germany, 1900-1914

In the opening years of the twentieth century, the German homeassumed new cultural meanings and symbolic significance as asite of economic, political, artistic, and social intervention.This article investigates a range of Wilhelmine institutions—fromthe Wertheim department store and the Prussian Commerce Ministry,to the Applied Arts Movement and the Movement for Art Education—toillustrate the variety of German approaches to promoting newconceptions of the home. Examining the ways in which Wilhelmineprivate and state reformers turned the topic of how one livedand dwelled into a topic of pressing significance, the articleargues that private, commercial efforts and state-driven policyinitiatives interpenetrated to a degree previously underappreciatedin Wilhelmine historical studies. These private and state initiativeswere, in turn, closely tied to the cultivation of German consumeridentities, and to larger efforts on the part of Wilhelmineinstitutions to adapt to the dizzying conditions of twentieth-centurycapitalist modernity. As a result of these developments, specialexhibitions of artistic home interiors originated in premierGerman department stores as well as in the halls of the statebureaucracy; historical ornaments termed ‘modern’in one decade were denigrated as barbaric in another; and generationsof craftsmen battled one another for a legitimacy conferred,to a significant degree, by private commissions, generous statesubsidies, and admission into prestigious exhibitions.     

Intimate Consumption and New Sexual Subjects Among the Sambia of Papua New Guinea

This article examines the transformation of sexual meanings, attitudes, norms, and practices surrounding depletion and pollution across decades (1974–2010) among the Sambia of Papua New Guinea. In the premodern village, all sexual intercourse, whether with boy‐initiates or women, was ritualized and ultimately controlled by the men's secret society. Intimate consumption refers traditionally to a symbolic complex of beliefs, concepts, emotions, and ritual experiences involving sexuality, bodily health, social relationships, and gendered politics. But it also covers sexual anxieties corresponding to the transfer and loss of bodily fluids via the perceived depletion and pollution of self and body. For adult men, the sense of intimate consumption requires repeated substance replenishment and purification. Intimate consumption made oral and vaginal sex highly rule‐bound, taboo laden, and intensely regulated in terms of the meaning, scope, duration, and intended goals of sexual exchange. Pacification, colonization, out‐migration, Seventh Day Adventist (SDA) Christianity, and primary schooling in the Sambia Valley over a period of decades instigated social transformations that challenged and wore down this system of sexual regulation. Thus, the transition from ritual to non‐ritual practices, i.e., more individualistic sexual relationships, highlight narratives of change in the Sambia sexuality. With the demise of ritual initiation in the 1980s and 1990s, and the appearance of HIV and SikAids in the Sambia Valley, explicit ritual sexual techniques were no longer socialized. Modernity (in the sense of a set of policies, attitudes, and rules introduced through institutions such as the government community school) and SDA church sociality influenced both the pace and form of this sexual transformation. Among the greatest changes was the expansion of female agency and sexual autonomy, and personal decision‐making vis‐à‐vis especially marriage and also romance, courtship, and sex. Notably, oral sex, once universal and mandatory, largely disappeared from Sambia intimate relations. Today, spousal intimacy reveals a different set of more ‘modern’ meanings and behaviors compared to two generations ago, e.g., more mutualistic and companionate. Intimate consumption remains a worry for certain Sambia young men and women today however, influenced in part by the rise of the HIV pandemic, mobility, and the absence of normative narratives of sexuality in villages and town settlements. This creates public spaces wherein new sexual subjects have emerged in the villages and urban settlements within the Sambia Valley and in settlements throughout PNG.     

Leisure time preferences and health-risk behavior of teenagers in the post-communist Central European countries

In Central and Eastern Europe (CE), alcohol consumption, smoking, and substance use have become a substantial problem mainly among young people as well as changes of their leisure time occupations. The paper uses the binary logistic regression to measure the association between a certain type of leisure occupations and health-risk behaviors to show which activities are the most prone to health-risk behaviors. The analysis shows one prominent result – the strong relation between health-risk behavior of teenagers and going out in the evenings in the CE countries. There are, however, some specific protective factors of teenage risk behavior; these could be used to focus anti-risk behavior campaigns aimed at teenagers.     

Middle-class childhood and parenting culture in high-rise Hong Kong: on scheduled lives,the school trap and a new urban idyll

This exploratory study seeks to understand childhood in Hong Kong in relation to the high-rise living environment and dominant parenting culture among middle-class professionals. The empirical results suggest that it is parenting culture rather than the built environment that creates children's busy, scheduled lives, high levels of adult supervision and limited outdoor play. Building on a strong portfolio is considered to be both necessary to enter the popular British educational system and to counterbalance a curriculum that is supposed to offer less structured learning compared to the local Cantonese schools. It is argued that this paradoxical situation must be understood in the context of parents' personal childhood histories and the highly competitive global labour market in Hong Kong. The paper ends with a reflection on new discourses of childhood that creates cities and its many consumption spaces as urban idylls for raising children.     

The general equilibrium effects of high-occupancy vehicle lanes on congestion,sprawl, energy use,and carbon emissions

High-occupancy vehicle (HOV) lanes have been promoted to encourage carpools, reduce traffic congestion, and improve air quality. At the partial equilibrium level, commuting with three workers per automobile clearly reduces highway congestion, lowers carbon emissions, and saves energy compared with three single drivers. This paper develops a numerical urban simulation model to generate the general equilibrium effects of HOV lanes on urban spatial structure, energy use, and greenhouse gas emissions. The major findings are that while HOV lanes reduce traffic congestion and improve welfare, the fall in transportation cost leads to urban sprawl, which results in higher dwelling energy use and a larger carbon footprint. Overall, the HOV lane policy has little effect on total energy consumption and carbon emissions. This is another classic case of general equilibrium effects reversing the partial equilibrium effects of an urban policy. In contrast, a gasoline tax policy leads to less urban sprawl but is less effective at lowering energy consumption and carbon emissions. Imposing congestion tolls is a more effective tool at reducing traffic congestion, saving energy, and lowering carbon emissions.     

Ethical consumption? There's an app for that. Digital technologies and everyday consumption practices

Ethical consumption mobile phone apps are increasingly popular. These apps allow consumers to scan the barcodes of products they are considering purchasing and determine whether or not they align with their ethics. App technologies are often applauded for their potential to provide consumers with targeted, crowd-sourced information about products while shopping and to foster more political, and less individualistic, consumption practices by connecting users to one another and to campaigns. There is a growing field of scholarship conceptually examining the role of information and digital technologies in ethical consumption. However, there is little empirical research on how consumers engage with ethical consumption apps in everyday ways. Drawing on an in-depth study with 21 participants, this paper explores how app use mediates people's experiences of ethical consumption. We contend that the app design structures and limits how individuals engage in ethically motivated consumption and influences their conceptualizations of ethical consumption as a political practice. We conclude by illustrating that critically examining what it means to be “ethical” in a digital world is a crucial area of research for geographers, particularly as these ethics play out through the everyday use of mobile technologies.     

Seasonal Patterns of Coastal Exploitation on the Farasan Islands,Saudi Arabia

Here we present the results of the analysis of coastal exploitation patterns in the southern Red Sea during the Middle Holocene. We focus on the shell midden cluster of the Farasan Islands, Saudi Arabia, which comprises over 3,000 shell midden sites. These sites date from 6,500 to 4,500 cal BP and are part of an arid landscape. We focus on one site, JW1727, which provides a snapshot of marine exploitation and will help to understand the use of food resources within the region. Stable isotope values (δ¹⁸O) were collected from the marine gastropod Conomurex fasciatus (Born 1778), which represents 72% of shell weight of JW1727, in order to reconstruct the season of capture. Results demonstrate that 1) every season is represented within the dataset; and 2) there is increased C. fasciatus deposition during the summer and autumn months. This indicates a diet consisting of C. fasciatus throughout the year in combination with other food sources and an increase of the C. fasciatus component during the arid seasons, possibly linked to the unavailability of vegetation. Additionally, size measurements of C. fasciatus were carried out to examine changes in size distribution throughout the occupation of the site that could be related to overexploitation of C. fasciatus. However, no significant trends could be observed. In sum, the results suggest a sustainable and constant habitation of the Farasan Islands despite the highly arid conditions.     

Drinking in the dark: shedding light on young people’s alcohol consumption experiences

Abstract

This paper draws on 12 months of ethnographic research to explore the drinking experiences of young people, aged 15–24, living in the suburban case study locations of Chorlton and Wythenshawe, Manchester, UK. This paper moves beyond the contemporary geographical imaginary of alcohol consumption as a city centre issue, to explore suburban indoor and outdoor drinking cultures. Through paying attention to atmospheres of darkness and lightness, I show how drinkscapes are active constituents of young people’s drinking occasions, rather than passive backdrops. More than this, I illustrate how young people transform dark and light drinkscapes, thereby shaping the drinking practices of themselves and others. Through looking at the interplay between the curating of an atmosphere, and the experience of that atmosphere when bodies, and practices are inserted into it, this paper offers a different take on the ‘drinking at home is bad, drinking in public spaces is good’ argument, with original policy suggestions.