Securing disunion: Young people's nationalism,identities and (in)securities in the campaign for an independent Scotland

This paper explores ethnic and religious minority youth perspectives of security and nationalism in Scotland during the independence campaign in 2014. We discuss how young people co-construct narratives of Scottish nationalism alongside minority ethnic and faith identities in order to feel secure. By critically combining literature from feminist geopolitics, international relations (IR) and children's emotional geographies, we employ the concept of ‘ontological security’. The paper departs from state-centric approaches to security to explore the relational entanglements between geopolitical discourses and the ontological security of young people living through a moment of political change. We examine how everyday encounters with difference can reflect broader geopolitical narratives of security and insecurity, which subsequently trouble notions of ‘multicultural nationalism’ in Scotland and demonstrate ways that youth ‘securitize the self’ (Kinnvall, 2004). The paper responds to calls for empirical analyses of youth perspectives on nationalism and security (Benwell, 2016) and on the nexus between security and emotional subjectivity in critical geopolitics (Pain, 2009, Shaw et al., 2014). Funded by the Arts and Humanities Research Council (AHRC), this paper draws on focus group and interview data from 382 ethnic and religious minority young people in Scotland collected over the 12-month period of the campaign.     

Young people and drinking in Italy: the good side of familism

Abstract

Since the 1990s, young people’s drinking has been a matter of public concern, attracting considerable media attention that has contributed to spreading the alarm. The purpose of this article is to dispel some stereotypes about youth drinking in Italy, by putting it in an international perspective and explaining some of the key factors that have contributed so far to limiting the spread of at-risk alcohol consumption when compared to other countries. Among these factors, the persistence of social values that emphasize family ties and the sharing of informal norms between adults and young people seem to play a prominent role. However, both the spread of increasingly individualistic values at a global level, and the growing complexity of transitions to adulthood could lead to changes in consumption patterns among Italian youth in the near future and increase risky behaviours.     

Estate youth and complicated migration in Malaysia's oil palm plantations: the emotions of leaving and connecting back

ABSTRACT

This paper investigates the emotional relationship young Tamil Indians have with oil palm plantations they are leaving behind or have left behind. Working in a small town in Malaysia, as well as in a large estate, we show how communal and individual aspirations of migration shape young people's mobility. While young people recognize the poverty and marginalization of plantation life, they continue to be emotionally and affectually connected to plantations through socio-cultural and spiritual practices. Post-migration we show how youth maintain estate connections, and argue that the pull back towards plantations is contrary to state-sponsored ideologies of modernization. Not all young people feel the same pull; many try to distance themselves from their estate roots through consumption and other social practices. Responding to calls for researchers emotions to be present in youth research, the paper also briefly reflects how adult emotions shape our understanding of young people's emotions of migration.     

Last meals inferred from the possible gut contents of a mummy: A case study from Astana Cemetery,Xinjiang, China*

The gut contents of ancient humans have been proven to be the most direct evidence for palaeodietary study. In the Xinjiang region of north-west China, large numbers of mummies are well preserved owing to the extremely dry environment to be found there. Fourier-transform infrared spectroscopy (FTIR) combined with multi-archaeobotanical methods, including macrofossil examination, starch grain analysis, phytolith analysis and bran fragments analysis, were applied to investigate the possible gut contents (c.1300 bp by ¹⁴C dating) of a person unearthed at tomb 75TAM601 in Astana Cemetery, which were the public graveyards of the ancient Gaochang people (residents of Turpan, dating from about the third to the ninth centuries ce ), in Turpan, Xinjiang. The result of the FTIR analysis showed that the matrix of the possible gut contents consisted of protein and starch and was characterized as undigested food residue. The white mineral fragments of this sample were from the decomposition products of the skeleton. The microfossil analysis demonstrated that Setaria italica, Panicum miliaceum and Triticum aestivum were the main cereal resources for the last meals eaten by the deceased. Moreover, direct macrofossil evidence also advocates for the importance of the three aforementioned cereal crops and fruits of Cucumis melo and Vitis vinifera in the person's diet.     

Editorial: Culture matters

In this paper, I examine the notion of privilege as it relates to whiteness. The argument that racial privilege is actively constructed in the micro-geographies of everyday life is based on a case study conducted in Buffalo, New York. In this study, I analyze the narrated experiences of white elderly, primarily female, residents of a changing urban neighborhood. To capture the interrelationships between racial privilege and place, I used multi-methods research which included surveys, mental maps, travel diaries, interviews, and participation observation. The stories told are detailed accounts of the ways in which these white elderly residents cope with a slipping away of their white privilege through learning new boundaries of privilege, devising strategies for coping with their changed neighborhood, and reclaiming, in part, their previously held privileges. I propose that whiteness and its attendant privilege is not just about who you are, but where you are.     

Communicating environmental knowledges: young people and the risk society

In this paper I illustrate how an increased demand for the communication of environmental knowledges in contemporary society can be understood using ideas purported by the risk society thesis. In order to deepen these connections and understandings I discuss how trust, and by association doubt, are constructed by examining the interesting, though little explored example of young people. Drawing on empirical work at a botanical garden with over 150 young people between 6 and 12 years old, I provide insights into the use and negotiation of trust and doubt in practice.     

Youthful escapes? British students,overseas education and the pursuit of happiness

This paper draws upon the findings of a recent project examining the motivations of UK students seeking higher education overseas. We argue that notions of fun, enjoyment and the pursuit of happiness abroad featured strongly in young people's stories, in contrast to an emphasis in recent academic and media accounts on overt strategising around educational decision making. Several students wanted to escape the UK, particularly the rigidity of British higher education; the perceived flexibility of a liberal arts education was extremely appealing. Others saw education overseas as a chance for personal reinvention. Moving the focus away from stressing the negative effects of academic-related pressures upon young people, in this paper, we argue that education can offer up new possibilities for fun and excitement, which for privileged individuals work alongside more strategic objectives around the accumulation of cultural capital.     

Colonial Tutelage and Industrial Colonialism: reindeer husbandry and early 20th-century hydroelectric development in Sweden

The incentives for large-scale hydropower development in Sweden are usually explained in terms of the early 20th-century belief in progress and the need for energy to fuel industrialization and modernization. For reindeer husbandry, the consequences and cumulative effects of this large-scale landscape conversion, and the societal changes it entailed are still largely a story to be told as impacts and effects constantly evolve in the socio-ecological system of the reindeer grazing lands. The present article ¹ 1 This article is part of the multi-disciplinary research project ‘Adaptations of Natural Resource-based Communities to Climatic and Societal Changes: Sami Reindeer Herding in the Past, Present and Future’ funded by The Swedish Research Council, FORMAS, The National Space Board and Faculty of Humanities, Umeå University. investigates hydropower development in the northern parts of Sweden, and how the reindeer husbandry of the indigenous Sami people was involved, through a case study of three hydropower projects in the early 20th century. An additional perspective is illuminated: how early hydroelectric development in the reindeer grazing areas was made possible through an immersed colonialism.     

Across the Oceans: development of overseas business information transmission 1815–1875

This article examines the imposed adaptation of Orthodox Finns, who were evacuated from territories ceded to the Soviet Union during the Second World War in the areas where they were settled. It elucidates both the settlement measures taken by the Finnish authorities and the unofficial forms of control, such as labelling and other discriminatory practices, exercised by the local populations. By controlling the behaviour of the displaced persons, the original inhabitants were able to make the newcomers conform to the values, norms and habits of the Lutheran community at both local and national levels.