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51.
俄罗斯远东“中国移民问题”论析 总被引：2，自引：2，他引：0
于晓丽 《华侨华人历史研究》2006,1(4):14-23
在俄罗斯远东乃至全俄罗斯,“中国移民问题”是一个被有关势力上升到政治层面加以夸大、炒作的敏感问题。其主要肇因既有历史基因的复萌,也有现实利益的驱动。在其影响下,中俄两国开展劳务合作的潜力远未得到应有的发挥。近年来,俄虽有部分学者和政界人士能较为客观地分析中国移民问题,阐述利用中国劳务的必要性,且积极探讨利用中国劳务的有效途径,但俄罗斯社会对中国人持有的戒备和排斥心理仍相当浓厚。对此,我们应多从自身方面找原因,改进做法,积极应对,促使俄罗斯社会改变对中国人的偏见,从而将远东变成中俄合作真正的窗口和桥梁。 相似文献
52.
金晓艳 《古籍整理研究学刊》2008,(5):76-79
时间连接成分反映了篇章中相关事件的时间先后关系,是篇章组织中时间顺序义的显性表达法。本文从历时的角度考察了时间连接成分产生和发展的轨迹,归纳出时间连接成分产生的六种方式,同时对时间连接成分的隐喻基础作了简单的探讨。 相似文献
53.
Andrew Fyfe 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2009,79(2):121-161
ABSTRACT New Guinea is the most linguistically diverse region in the world. Over 1,000 languages are found there. Unsurprisingly, controversy exists concerning the degree to which this diversity has been shaped by migration or interaction. At the centre of this controversy is the putative origin and migration path of Austronesian speakers. The advent of Lapita ceramic ware in Melanesia around 3,000 years ago is seen by some as important evidence for their arrival; nevertheless the validity of using Lapita as a marker for Austronesian populations remains in question. The Upper Sepik is one of New Guinea's most linguistically heterogeneous regions. Because it is not marked by far‐reaching exchange systems the region's language and material culture distributions provide potential for exploring such issues. This paper discusses these in the context of an analysis of important ethnographic collections from the region. It is shown that when material culture is assessed technologically and stylistically it is easier to determine an effect for important variables such as language and distance. Additionally, it is demonstrated that as men and women often have different levels of mobility and sociality, classes of material culture belonging to each may differentially reflect important socio‐historical processes. 相似文献
54.
The city has been ubiquitous in cultural analysis of the Victorian period and continues to provide the impetus for some of the most exciting and innovative work in nineteenth-century studies across a range of disciplines. While showing how new work is building on earlier studies and theoretical models, this Introduction demonstrates the emergence of a new agenda characterized by three fresh emphases: on demographic mobility, on material culture and everyday life, and on social networks. Accordingly, the essays in this collection have identified new sources: archaeological excavations of household objects, unpublished diaries, tracts and archival records of late-nineteenth-century missions, articles published in the periodical press and cartographic material, as well as literary texts. All of the essays in this collection concentrate on London, but London now is construed as a meeting point or intersection in a web of national and international relations. The city is newly conceptualized as a hub in wider networks of exchange and communication, and the critical attention moves between the local and its relationship to the transnational. There is a fresh attention to scale, as the minutiae of everyday life reveal stories of much larger significance. 相似文献
55.
“史德”论是史学理论中的重要范畴之一。这一概念最早由清代史学家章学诚提出,后经梁启超等人进一步阐发。柳诒徵在对章学诚、梁启超等人“史德”论批评与继承的基础上,提出了自己的独到见解。他论述了“有史而德”及“从德而史”的辨证关系,并强调“治史以畜德”的重要性。柳诒徵的“史德”是对前人的补充和发展。 相似文献
56.
Sigurður Gylfi Magnússon 《Scandinavian journal of history》2013,38(2):202-222
The article discusses the significance of the concept of gender for historical analysis, particularly on the basis of the importance of different types of ego-documents for the self-expression of the sexes. Attention is focused mainly on the status of autobiographies as a historical source, with some consideration of other types of life writing. It is shown how the form of this genre affects the sexes’ access to self-expression and how their differing ‘cultural space’ opens up opportunities for people's self-creation. The development is viewed in an international light, with reference to both ego-documents and history in general, and it is shown how sources of this kind and women's perspectives are necessary preconditions for the humanities to be able to achieve an important reinterpretation of older historical arguments. Each can provide scholars with opportunities to investigate material that has previously defied their analysis. 相似文献
57.
Joseph L. Scarpaci 《Journal of Cultural Geography》2013,30(3):257-279
Reference groups serve as markers for citizen-consumers to determine tastes and preferences about work and material and cultural consumption. These groups have evolved slowly in socialist Cuba, mostly during the post-Soviet era. This paper examines the symbolism, roles, and meanings of three such groups: the Cuban Diaspora, Cuban Gen-Yers or Millennials (survivors), and entrepreneurs. A combination of these groups is changing values about a new consumption taking hold across the island and offers insight into material and cultural consumption. 相似文献
58.
Sarah Byrne 《Archaeology in Oceania》2013,48(2):63-77
This paper identifies and investigates the distribution patterns, physical properties and cultural associations of the four types of rock art found on Uneapa Island, West New Britain, Papua New Guinea. It generates a series of hypotheses relating to the production and consumption of cupules, three‐dimensional, curvilinear and rectilinear rock art, and how this may have changed through time. 相似文献
59.
Lissa Roberts 《History & Technology》2013,29(4):417-439
Entrepreneurship played a crucial role in the development and diffusion of steam technology. To account for this, we need to map the entrepreneurial activities that helped spread steam technology across Europe and beyond. Because tracing this history’s contours requires attending to local contexts, strategies and uses along with large-scale trajectories, it makes sense to speak of historical ‘geographies’ rather than of steam technology’s historical ‘geography’. Speaking of geographies in the plural also refers to the recognition that places can simultaneously be located in multiple spatial situations, their geographical identities the product of historical work, negotiation and perspective. To illustrate these points, this essay begins by reflecting on what might be called the ‘spatial turn’ in the history of technology and the role of entrepreneurship in the spread of steam technology in France during the second half of the eighteenth century, which is the historical focus of this essay. It then discusses a small number of representative cases of entrepreneurial engagement with steam technology in France and concludes by considering what this tells us about the relationship between the French state and its regions and the impact of the French Revolution in this geographically complex history. 相似文献
60.
Willeen G. Keough 《Irish Studies Review》2013,21(1):55-70
From the late 1600s to the early 1800s, Irish migrants journeyed to Newfoundland to take advantage of opportunities in the lucrative Newfoundland cod fishery. Focusing on the eighteenth and nineteenth centuries, this essay explores constructions of Irish-Newfoundland womanhood as articulated by local British officials, the Catholic Church, and male-centred family history narratives. These discourses located women at the margins of early settlement experiences or rendered them invisible altogether. Yet Irish-Newfoundland women were able to negotiate their own subjectivities within this discursive terrain, finding spaces for identity construction in the disjuncture between rhetoric and lived experiences. Some resided more immediately under the hegemonic gaze and struggled to break free from dominant narratives. But most became essential workers in household fishing production outside the capital of St John's, and their vital contribution as shore crews gave them considerable power and authority both in their households and in the broader community. Performing demanding physical work on stages and flakes (elevated wooden structures) or in gardens and fields, carrying out various economic activities in their own right, they were hardly the unproductive, unruly bodies of British official discourse or the passive flowers of civilisation narrated from Catholic pulpits. And far from being absent from the migration story, they were central players in community formation and the economic life of the island. In this historical context, proximity to/distance from hegemonic knowledge production created variations in identity construction within a group often represented in the literature as homogeneous and powerless. 相似文献