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101.
《Australian Journal of International Affairs》2012,66(5):514-526
Despite the recent surge in both governmental and academic advocacy of nuclear disarmament, including initiatives of the Obama administration and the Australian and Japanese governments, the spectre of further nuclear proliferation arguably remains a key challenge for international security. This article suggests that this is particularly the case in Asia due to three major dynamics: (1) the stasis of the international non-proliferation regime embodied in the Nuclear Non-Proliferation Treaty; (2) the state of flux in the global and regional strategic nuclear environment; and (3) increasing regional demand for nuclear energy. This article argues that developments in each of these realms of nuclear affairs hold the potential to increase proliferation pressures in the region. 相似文献
102.
This critical review lays down the fundamentals for rethinking just energy transition. It reviews the theoretical perspectives of energy justice, socio-technical transitions (STTs), and political ecology and presents a plausible and useful way to approach a just low-carbon transition using Political Ecology as a broad framework. This Political Ecology framework for Sustainable Energy Transition (PESET) addresses power issues associated with low-carbon transition, while also identifying the role of inclusivity and justice in low-carbon transition. As energy transition studies have primarily focused on the Global North and the extraction and production of large technologies, this framework provides a more radical means to achieve just transition objectives with particular relevance for application in the Global South—a region largely overlooked in transitions scholarship and where mundane/simple technologies (e.g. Solar Home Systems and clean cookstoves) typify transitions processes to date. The PESET framework presents a novel contribution, linking the concepts of energy justice, STTs, and political ecology to provide a more comprehensive means of framing and analysing just energy transitions. It thus provides a novel overarching framework linking energy studies, sustainability transitions, development studies and innovation studies especially in an era where the globe is moving toward a clean and affordable energy for all (Sustainable Development Goal 7). 相似文献
103.
William B. Lees J. Barto Arnold III 《International Journal of Nautical Archaeology》2000,29(1):120-125
This paper reports the initial recording of an early riverboat wreck located in the Red River between Oklahoma and Texas. The wreck is probably the Caddo lost in 1842. The visible wreckage is described and the history of the Caddo is discussed. This is the earliest western rivers steamboat investigated by archaeologists to date. 相似文献
104.
中世纪法兰西王室徽章研究——百合花象征主义的神学渊源及内涵 总被引：1，自引：0，他引：1
在中世纪法国 ,滋养象征主义的土壤极为丰厚。法国王室百合徽章作为象征符号 ,发轫历程较为明晰 ;但在论及其渊源和象征内涵时 ,学术界则存在较大分歧。王室百合与基督教神学有着深刻的渊源关系。但是 ,随着王权的逐步强化 ,王室百合的神学色彩渐趋弱化 ,而其政治色彩则趋于浓重。法兰西王室百合的发展史曲折地反映了王权和神权之间利用与被利用的关系 ,同时也反映了法兰西王权由弱到强的历史行程。 相似文献
105.
试论美国对中国核武器研制的评估与对策(1961-1964) 总被引：2，自引：0，他引：2
本文利用美国政府最新解密材料,对1961-1964年间美国对中国进行核试验的时间、地点、核原料及运载能力的侦察情况进行了阐述.并对美国对中国研制核武器的评估和对策进行分析,其评估与对策是建立在过分夸大中国核威胁的基础之上的.中国研制核武器是为了保卫中国人民免受核威胁,而且,中国在任何时候、任何情况下都不会首先使用核武器. 相似文献
106.
107.
Brendan Kane 《European Review of History》2015,22(4):595-619
Historians have recently turned their attention to the place of masculinity in the politics of early-modern England. This essay widens that exploration to include the imperial settings of Ireland and North America. Drawing upon a range of English- and Irish-language sources – including political treatises, maps, state papers and court poetry – it contends that manhood, as a relational value between men, helped structure the form and character of politics in the metropole, the kingdom of Ireland and the American colonies. In all of those settings, the definition of acceptable male behaviour was different, the effect being that political action and theory in each place took on unique features. Consequently, the essay cautions against studying England and its colonies as distinct units of historical analysis and calls for further exploration of the particularities of colonial settings and their influence on the imperial centre. Moreover, the essay aims to demonstrate that masculinity, particularly contest over its proper expression, is an agent in historical change, in this case helping to shape political theory and practice as England developed into a multiple monarchy and budding imperial power in the sixteenth and early seventeenth centuries. 相似文献
108.
109.
Mari H. Clarke 《Reviews in Anthropology》2015,44(4):202-224
Human-induced global threats are compelling many anthropologists to rethink roles, methods, and paradigms and engage in public debate and action on energy policies, extraction processes, commodity chains, and consumption. Laura Nader's Energy Reader embodies her decades-long engagement as a catalyst for public debate on U.S. energy issues. Tanja Winther's Impact of Electricity exemplifies ethnography informing development practice. Strauss and colleagues’ Cultures of Energy reflects diverse approaches seeking to build cultural understandings to inform energy choices. There remains a need for collaboration with anthropologists embedded in energy-related agencies—positioned where they can leverage anthropological knowledge to push policy envelopes. 相似文献
110.
Benjamin Slingo 《History of European Ideas》2015,41(4):507-526
SummaryMarc'antonio de Dominis is well known to historians as a figure in the political and religious culture of early modern Britain and Europe. This article contends that he was also a major theorist of civil power: his critique of Catholic scholastic political thought is compelling and his account of divine right kingship sheds light on conceptual problems that troubled a range of early modern thinkers. De Dominis dismantled the scholastic theory of political power on its own terms, insisting that Almain, Bellarmine, Suárez and others could not distinguish, as they sought to, between the potestas politica in general and the rule of particular princes. By this insight de Dominis could vindicate royal authority against the deposing pretensions of the Pope, the main objective of James I's supporters during the Allegiance Controversy, but his own positive account of how to think about power ran into theoretical trouble which he evidently perceived himself. If the potestas politica cannot be abstracted from a specific regime, and if the prince's absolute sovereignty depends on this fact, can politics be understood only at the level of the particular and contingent? The article closes by setting Thomas Hobbes—well versed in Jacobean polemic—in the context of this question. 相似文献