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81.
Walter Pohl 《History & Anthropology》2015,26(1):18-35
Across the disciplines, communities and identities are usually classified into general categories, such as ethnic, tribal, territorial, civic, religious or political communities/identities. This may be useful in many instances to structure the field and highlight certain distinctive features. But, as this contribution will argue, such typologies do not provide a sound basis for comparison. This holds true both for intercultural and for interdisciplinary comparison. For instance, religion was configured rather differently in ancient Rome, late Antique Christianity and early Islam, and each of them differed fundamentally from our modern concept of religion (as opposed to a secular sphere). The same applies to ethnicity. Likewise, historians and social anthropologists (and even specific schools within the disciplines) operate with often rather differently configured concepts in this area. In fact, most actual communities are framed by more than one “vision of community”; they are rarely only ethnic, religious or political. Their shared frames of reference can be compared: for instance, ancestral lineages, supernatural origins, sacred places, shared history, tribal solidarities, legal practices, exchange networks or outside perceptions. Such frames of references of course overlap and typically create more than one level of identification. This contribution will take the example of the new peoples and powers that emerged after the end of the Roman Empire in the West (such as Goths, Franks and Anglo-Saxons). What shaped these communities, and how did ethnic, territorial, religious and political identifiers interact in the process? 相似文献
82.
Machteld Venken 《European Review of History》2015,22(2):199-220
In this Special Issue, the authors explore the various ways in which the Second World War shaped children's experiences in the post-war period. They map the multifaceted interest or non-interest of states all over Europe for children in the years after the war, filter out groups of children who recall that the consequences of the Second World War significantly influenced their childhood, and investigate the childhood policies directed towards them, as well as their childhood experiences and the memories they foster about their childhood. In addition, they have included case studies from Western, Central and Eastern Europe with the aim of sparking a debate as to whether it was only a similar lifecycle that war children in early post-war Europe shared, or if they also had some life experiences in common. 相似文献
83.
Stefano Palermo 《Journal of Modern Italian Studies》2015,20(2):245-251
Since the 1990s Italy's autonomous local governing bodies have experienced important changes in their powers and functions in ways that have been shaped by national and international developments. The two decades of Italy's ‘transition’ have seen structural changes in the system that enabled the country in the second half of the twentieth century to take a place at the centre of the world economic system. But the evidence of the last two decades indicates that the changes that have taken place do not constitute a transition, but reveal instead a country that in terms of its politics and the economy is living an extremely diversified and complex phase of its history. This essay explores these processes at the level of the provinces and local government, showing how their capacity to contribute, locally and nationally, to growth through increasing territorial competiveness has been hampered by uncertainties resulting from the reforms that have been introduced and by growing financial restrictions. 相似文献
84.
MOSHE BERENT 《Nations & Nationalism》2010,16(4):657-674
ABSTRACT. Sammy Smooha's “ethnic democracy” model challenged the notion of the uniqueness of Israel by setting it as the archetype of a special type of democracy: “ethnic democracy”. But contrary to what Smooha suggests, Israel's national identity is indeed unique. In each of Smooha's East European examples, besides the concept of a core ethnic nation, exists the notion of a civic territorial nation, which makes possible the integration or ‘assimilation’ into the dominant culture of those who are not members of the core ethnic nation. Yet, Israel's national identity does not recognise the existence of a civic territorial nation and makes no provisions for the integration or assimilation of non‐Jews, especially Arabs, into the dominant Hebrew culture. Setting Israel as an archetype for his model prevents Smooha from exploring the possibility that, unlike Israel, East European “ethnic democracy” could be a transitional phase towards a liberal democracy. 相似文献
85.
Crops and weeds: the role of weed functional ecology in the identification of crop husbandry methods
This paper brings together the results of five present-day studies of arable weed ecology, and applies these to the identification of past crop husbandry regimes on the basis of archaeobotanical weed assemblages. The contrasting husbandry regimes covered by the present-day studies include irrigation and dry farming, fallowing and rotation, intensive and extensive cultivation, and autumn and spring sowing. The weed floras associated with these regimes were analysed in terms of the functional ecology of the species represented. These same functional attributes, that distinguished contrasting regimes, were then measured for the weed species found accompanying crop seeds in two archaeobotanical studies, of the Islamic site of Khirbet Faris, S. Jordan and Neolithic sites in central Europe. Analyses using these functional measurements resulted in the identification of irrigation at the former and in the identification of sowing time and intensive cultivation at the latter. 相似文献
86.
In this paper we examine ways to predict the distribution of siliceous rock in Europe, using a Bayesian technique known as ‘Weights-of-Evidence’. We use the technique to classify bedrock geological formations in terms of their likelihood of yielding tool-quality lithic raw materials, and we use the results to re-examine possible causes of a west–east cline in maximum lithic raw material transfer distances observed when comparing sites in both Middle and Upper Palaeolithic Europe. It is evident from our results that there is a decline in abundance of geological formations highly predictive of tool-quality rock along a west–east cline, predominantly reflecting a decrease in abundance of Jurassic and Cretaceous chert-bearing sedimentaries. Our results are consistent with an interpretation of the Upper Palaeolithic record of transfer distances as indicating special-purpose procurement. 相似文献
87.
This paper explores the functioning of coastal societies against the background of the changing role of coastal ‘contact zones’ on both sides of the Channel and southern North Sea region, between AD 600 and 1100. In so doing, it reassesses aspects of the generalising frameworks of interpretation applied over the past quarter of a century in favour of a more contextual approach, enabled by long known (although sometimes forgotten) and recent archaeological discoveries, together with new geological research. Regional and local complexity is a recurrent feature. A revolutionary increase in our awareness of the extent to which marginal coastal landscapes were occupied and exploited is matched by a commensurate increase in our knowledge of the number and complexity of settlements and seasonally used sites, involved in maritime exchange networks. Ultimately, this contribution confronts the dynamism of regional coastal societies with the wider socio-political structures in which they were incorporated.
相似文献
Dries TysEmail: |
88.
For a very long time and still today, travel stories have fascinated a vast public. It is important to debate their role and the model for intellectual and sensitive construction they propose. An essential link for the European elite's acculturation, they cannot for as much be separated from a much wider circulation which concerns society as a whole. In relation to the social morals of our past, the concept of mobility allows us to appreciate the totality of social practices and to confront the notions of movement and localization. The main cultural categories of space, time, sociability, social constraints and freedoms, are thus creating a structure for our understanding of change. 相似文献
89.
Olga Onuch 《Nations & Nationalism》2023,29(1):53-62
Is there evidence of significant ethno-linguistic/ethno-national rallying around the nation in Ukraine—as social science would have us expect in times of conflict? And, if so, might we expect this ethno-linguistic/ethno-national identity to rise with the prolongation of war? Or instead, is Ukrainian “civic-ness” the primary rally call that shaped and shapes collective identity in Ukraine? And if this collective identity is not ethno-linguistic in orientation then what values and political dispositions are bringing Ukrainians together in a time of crisis and war? Whilst political science might suggest that violence and extended periods of war can produce rallying to ethno-linguistic/ethno-national identity—original panel survey data collected among the Ukrainian population in March/April 2019, January/February 2021, and 2 December 2021/16 February 2022 coupled with a cross-sectional nationally representative survey collected 19–24 May 2022 provide evidence that ongoing regional war, crises, and now all-out invasion by Russia have shored up civic and not ethno-linguistic/ethno-national identities. Moreover, this civic identity is bounded to pro-European pro-democratic orientations. 相似文献
90.
As part of a project to examine health trends in northeastern Hungary, 171 individuals originating from two Iron Age sites were examined. The analysis produced data comparable with those previously published from the Bronze Age in the same area. Comparison suggests slight temporal increases in most indicators of morbidity. © 1998 John Wiley & Sons, Ltd. 相似文献