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61.
《Central Europe》2013,11(1):24-45
AbstractThis article explores how the GDR dealt with intellectual remigrants, in particular ‘bildungsbürgerlich Marxist intellectuals’, who had survived the Third Reich in Western exile. It analyses the political biographies of three such remigrants, namely the journalist Hermann Budzislawski, the publisher and author Wieland Herzfelde, and the journalist and party functionary Hans Teubner. In the late 1940s and 1950s, these three men were appointed to professorships at the Faculty of Journalism at Leipzig University, a future training school of party journalists, and thus ?lled important strategic positions at the intersection of higher education, mass media, and politics. However, their biographies testify to more than just individual success stories. They point to the dif?culties of returning Communists in adapting to the political realities of the GDR in the 1950s, marked by widespread distrust and coercion. Behind the scenes, the remigrants in question here were put under enormous pressure to bow to Party command. As Budzislawski and Herzfelde were Jewish, the article also discusses to what extent their problems were related to antisemitic prejudices in the Stalinist period of the GDR. Regardless of individual differences, this article demonstrates that one of the central hopes of the remigrants, that is, to erase the scars of emigration, remained unful?lled. 相似文献
62.
Abstract: This article analyses European initiatives to counter radicalisation and recru‐itment as a practice of governing that works preemptively through civil society and semi‐public spaces. Since the London and Madrid bombings, the EU agenda in this domain is substantial and ambitious. At the same time, proposals are embraced by member states to various degrees and materialise in local settings and concrete programmes in different ways. We propose to regard radicalisation as an assemblage of governing that is mobilised through particular threat representations, knowledge practices, training programmes and strategies for intervention. This lens allows for the simultaneous recognition of national differentiations, the power and reach of “Europe”, and the tensions, fluid relations and alignments that are forged in counter‐radicalisation conceptualisation and practice. In so doing, the motivation behind our research is to make strange the idea of radicalisation itself, which has been fully embraced and mobilised as a problem of governance across Europe. 相似文献
63.
Avihu Zakai 《History of European Ideas》2013,39(3):371-372
In this contribution, I reassess the opposition between Saint-Pierre's idealism and Rousseau's realism. Rousseau accuses Saint-Pierre of having a defect in his analysis and political judgement which, if he had been consistent, would have led to a revolutionary position in the strong sense – a position of which the author of The Social Contract himself disapproved. In short, not only was Saint-Pierre far from being a convinced absolutist; Rousseau's own writings on the Abbé do not advocate a ‘republican solution’, which he regarded as impracticable for the Europe of his time. 相似文献
64.
Anne‐Lise Seip 《Scandinavian journal of history》2013,38(3):229-242
The cult of St Nicholas spread in Scandinavia and northern Rus' in approximately the same period, namely in the last decades of the 11th and the first decades of the 12th centuries. In spite of such a correspondence, the dissemination of the cult in the two adjacent regions has been treated as two separate phenomena. Consequently, the growing popularity of the cult in Scandinavia has traditionally been dealt with as an immanent part of the transmission of the Catholic tradition, and a similar phenomenon in northern Rus' has been discussed with reference to the establishment of Orthodox Christianity. By contrast, the evidence analysed in this article shows that the establishment of the cult of St Nicholas in the two regions was an intertwined process, in which the difference between Latin Christendom and Greek Orthodoxy played a minor role. The early spread of this particular cult thus suggests that, as far as some aspects of the cult of saints are concerned, the division between Catholicism and Orthodox Christianity in Northern Europe was less abrupt in the 11th and 12th centuries than has been traditionally assumed. This was due to the fact that the medieval cult of saints was not limited to the liturgy of saints, but was a wider social phenomenon in which political and dynastic links and cultural and trading contacts across Northern Europe often mattered more than confessional differences. When we leave the liturgy aside and turn to kings, princes, traders and other folk interacting across the early Christian North, then the confessional borders are less useful for our understanding of how some aspects of Christian culture were communicated across Northern Europe in the first two centuries after conversion. 相似文献
65.
G. Patrick Lynch 《Perspectives on Political Science》2013,42(2):93-97
Abstract This article explores the intellectual itinerary of the contemporary French political philosopher Pierre Manent. In particular, it highlights his efforts to do justice to the three great “poles” of human existence: philosophy, politics, and religion. Manent is shown to be a philosophically minded Christian, one who thinks politically and who rejects the temptation to “despise the temporal order.” Manent's reservations about the European project in its present form are shown to be rooted in a understanding of politics that emphasizes the need to weave together “communion” and “consent” if Europeans are to avoid administrative despotism and those postpolitical fantasies that prevent them from thinking and acting politically. The article ends with a reflection on Manent's impressive history of “political forms” in the Western world. 相似文献
66.
Paul Stock 《European Review of History》2013,20(4):523-537
This article focuses on philhellenic travellers' perceptions and experiences of Greece in the early nineteenth century, especially during the War of Independence in the 1820s. The central argument is that philhellenes – that is to say, supporters of Greek independence from the Ottoman Empire – understand Greece as a ‘real-and-imagined’ space. Greece is an ‘imagined’ location in the sense that philhellenic conception of it is shaped by certain rhetorical assumptions and priorities. But, evidently, it is also a ‘real’ space, not simply in the obvious sense that the landscape has a tangible existence, but also in that those rhetorical constructions have concrete consequences and expressions. These expressions are especially significant because philhellenic travellers conceive the region as both a literal and conceptual borderland on the edges of Europe. They consider Greece fundamental to European history, culture and self-definition, but because it is ruled by the Ottoman Empire, it is also an unfamiliar space at the margins of Europe. In other words, Greece is both within and outside European space, and its liminal position represents wider uncertainties about the conception of Europe in the early nineteenth century. 相似文献
67.
Margarita Vilar-Rodríguez 《European Review of History》2013,20(3):427-443
This article focuses on the idea that intervention in the labour market through the suspension of labour rights and freedoms, fear and a fall in purchasing power all played a key role in achieving political and economic objectives in the regimes of Mussolini, Hitler and Stalin. However, in each of these cases, the success of this policy was not as had been expected. These European experiences were essential for the configuration of the labour framework in the Franco dictatorship. The iron-fisted control of the labour market came to Spain through legal texts and institutions that were in many cases a blatant copy of those applied in Italy and Germany. In spite of the ideological distance between them, we can also find some common traits with Stalin's labour policies. The results obtained were even worse for Spain, and the negative effects on the economy were more serious, due to the greater longevity of the Spanish dictatorship. 相似文献
68.
69.
W. H. Arnold E. A. Naumova V. V. Koloda P. Gaengler 《International Journal of Osteoarchaeology》2007,17(1):52-62
Tooth wear is a common phenomenon in archaeological material. It has been related to the abrasiveness of diet and to the tribological attrition of teeth of individuals. Numerous investigations have been carried out in north and middle American samples as well as African anthropological material. Not much is known about tooth wear in European cultures. Eleven skulls from Chervona Gusarovka, and 14 skulls from the Upper Saltov sites of the Khazar Kaganat region (8th–10th centuries AD) in eastern Ukraine, with different diets were examined. A total of 208 teeth were studied for tooth wear, caries prevalence and periodontal status. Abrasion grades were determined according to a standardised classification and statistically evaluated. Periodontal status was measured using the distance between the enamel‐cementum junction and alveolar crest and the gingival attachment level respectively. Tooth wear was significantly different (P < 0.01) between the two populations. A low caries prevalence of 4.2% in the Chervona Gusarovka population and 1.7% in the Upper Saltov population was found. Significantly more alveolar crest bone resorption on the lingual side was found in the premolars and anterior teeth of the Chervona Gusarovka population. No significant differences were found regarding gingival attachment levels and gingival recession. It is concluded that the content and mode of food preparation influenced tooth wear, as reflected by the prevalence of dental caries and periodontal diseases in these ancient populations. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献
70.
《欧洲的分与合》这部著作具有重大的学术价值:这是中国史学界第一次真正把欧洲作为一个整体来阐述它的历史发展,论证了当代欧洲发生巨变的必然性;标志着中国史学界在欧洲史研究领域取得了突破性进展。《欧洲的分与合》以其对欧洲整体的历史作出整体阐述的风格,超越了以往众多的欧洲史著作。 相似文献