Material and cultural consumption in Cuba: new reference groups in the new millennium

Reference groups serve as markers for citizen-consumers to determine tastes and preferences about work and material and cultural consumption. These groups have evolved slowly in socialist Cuba, mostly during the post-Soviet era. This paper examines the symbolism, roles, and meanings of three such groups: the Cuban Diaspora, Cuban Gen-Yers or Millennials (survivors), and entrepreneurs. A combination of these groups is changing values about a new consumption taking hold across the island and offers insight into material and cultural consumption.     

Constructing and practicing feminist pedagogy in Taiwan using a field study of the Twenty-Five Ladies Tomb

Drawing on theories of space, gender, and participatory learning, central concepts in feminist pedagogy, the author designed a university-level general-education course that took the Twenty-Five Ladies Tomb in southern Taiwan as the focus of a field study and class discussion. This local gendered site, which commemorates a 1973 ferry accident that killed 25 unmarried young women working in Kaohsiung, raises issues about patriarchy in Taiwan, gender inequities in traditional Han customs, and women's labor. The course relied on guided class discussions and focus-group discussions, culminating in a visit to the site. Face to face with the researched, the author not only built an inclusive and supportive relationship with students in the classroom, but also put her researcher's reflexivity into teaching practice. Research results indicate that the freedom of the class discussion format succeeded in breaking down the logic of binary opposition that accompanies the traditional gender duality of male/female. Avoiding a top-down teaching style also minimized students' resistance to perspectives emphasizing gender equality.     

A Review of “The Kingdom and the Glory: For a Theological Genealogy of Economy and Government,” and “Adam Smith as Theologian”

Abstract

Philosopher Alasdair MacIntyre has asserted in several writings that present-day democratic governing institutions fail to incorporate beliefs about the common good and deliberation. However, objections can be raised against MacIntyre's characterization based on research from a new field in political science, Deliberative Democracy. Empirical research in that field shows that the common good and deliberation still do have a place in the United States Congress. It also shows that what James Madison argued at the founding of the country still holds, that representative deliberative bodies aid in transforming arguments for private goods into arguments for the common good; they refine and enlarge the public views.     

Party organisational change in Italy (1991–2006)

This article analyses, adopting the well-known approach of Katz and Mair, the issue of organizational change within Italian political parties since 1990. In addition to an account of trends in membership, local units, finances, staff, and of changes in party statutes, the article aims at testing the widespread view in the literature that organizational resources–hence power–are becoming more and more concentrated in the hands of party and/or parliamentary leaders, and correspondingly that the territorial presence of parties is declining. The analysis of the change over time of Katz and Mair's party organisational ‘faces’ leads to the confirmation, to a large extent, of the overall hypothesis of a decline of the party at ground level, and a concentration of party resources in the central office, and above all in the party in public office.     

内蒙古清水河县西咀墓地发掘简报

西咀墓地仅发现3座墓葬,皆为洞室墓,墓葬因破坏严重,殉牲情况不明。从墓葬形制和随葬品特征来看,与以往发掘的新店子墓地、阳畔墓地文化面貌接近。是一处与西北杨郎文化存在交流的东周游牧文化墓地。     

The Neolithic of the eastern Baltic

This survey of the Baltic Neolithic, from Vistula to the Gulf of Finland, highlights the results of research during the last 30 years. The primary Baltic Neolithic is represented by two indigenous cultures, Narva and Nemunas. Their hunting, fishing, and gathering subsistence strategies gradually expanded to include domesticated plants and animals. The Comb-and-Pit Ornamented Pottery, Globular Amphora, Corded Ware, Bay Coast, and Boat-Axe cultures are also described. Within the Baltic Neolithic, I emphasize the origin, technology, economy, settlement, ritual, ethnic origins, and relationships among the various Neolithic populations. There is then a discussion of the origin of the Baltic linguistic group (Latvian, Lithuanian, and Old Prussian); this is associated with the appearance of the Late Neolithic Corded Ware culture, whose people integrated with local populations, leading to the development of the Bay Coast culture. Late Neolithic developments are associated with the Finno-Ugrian linguistic group in the northern Baltic.     

Picking up The Pieces: Reconstructing Lithic Production Strategies at a Late Holocene Obsidian Quarry in Southern Kenya

Use of particular lithic quarries by different cultural groups is a prominent feature of the Pastoral Neolithic period in southern Kenya (ca. 3200–1400 b.p.), when lifeways based on herding domesticated livestock spread through eastern Africa. Here, I present lithic attributes from the recently excavated Elmenteitan Obsidian Quarry assemblage to examine the site’s role in an obsidian distribution network spanning southwestern Kenya. Evidence from the quarry reflects intensive preparation of blade cores and blade reduction. Changes in platform size, flake scar orientation, curvature, and cortical rates through the reduction sequence permit a preliminary reconstruction of Elmenteitan core production strategies that can serve as a basis for regional comparative studies. Uniformity in blade core design and reduction strategy suggests highly organized use of the quarry and supports its role as a production center for regional exchange. Results inform regional debates and contribute to a growing literature on the potential of quarry archaeology.     

Vested Interests and the Diffusion of Education Reform across the States

How do interest groups shape the diffusion of policies they oppose across the states? This study explores this question using the case of teachers' unions and education reform policies. Using a novel dataset on charter, voucher, and performance pay policies spanning 1992–2013, I find evidence that strength of the teachers' unions decreases the likelihood of performance pay and that additional strength is less impactful with more Democratic control of the legislature. Teachers' unions are weakly related to a lack of charter laws and do not impact voucher laws. The latter two policies are more strongly associated with policymaker learning and education reform advocacy groups, respectively. These findings suggest that vested interests most strongly impact the policies that most fundamentally threaten their organizational strength and that this effect is conditioned on the party in power; increases in interest group strength are not necessary when policymakers are already sympathetic.     

Expressing Ideology Without a Voice, or Obfuscation and the Enlightenment

The consumer culture produced by the Industrial Revolution obfuscates diversity in the archaeological record. Mass-manufactured goods might be read as mass-manufactured culture. It is important for historical archaeologists to attempt to decode the complexities of consumption. Using a feminist approach, I examine one archaeologically visible way in which muted groups simultaneously embrace and resist the tenets of a dominant ideology. I compare ceramic assemblages from four nineteenth/twentieth-century sites in Annapolis, Maryland, two mid-nineteenth-century assemblages from New York City, and some additional selected examples from North America.     

Tamale-making traditions among three ethnic groups in west central Louisiana

The state of Louisiana is widely recognized for the Creole and Cajun cuisines of south Louisiana. Yet several Indo-Spanish foodways have been preserved in northwest Louisiana since the colonial era. In this paper, we explore the tamale-making traditions of three distinct culture groups who reside in the region and how traditions are a source of ethnic identity. Tamales are primarily associated with residents of Indo-Spanish heritage in Sabine Parish, but they are also part of the foodway traditions of the French Creoles and Cane River Creoles of Natchitoches Parish. It is asserted that the tamale-making traditions in these communities resulted from a process of creolization that took place during the eighteenth century with the start of European colonization. We assess the role of tamale-making among contemporary cultural groups to demonstrate how this tradition has survived in the region.