新区域主义视角下长株潭城市群区域一体化过程与影响因素

在新区域主义理论视角下,借鉴城市引力模型、经济网络结构模型和比较集中系数的方法,对长株潭城市群区域一体化进行分析。结果表明：长株潭城市群区域一体化水平在不同的时代背景下存在显著差异,其变化过程呈现出“高-低-高”的“V”字型特征。可划分为三个阶段：第一个阶段是1980年到1990年区域一体化程度较高的阶段,后计划经济是其发展的时代背景;第二个阶段是1990年到2000年由计划经济向社会主义市场经济转轨,是区域一体化的低谷阶段;第三个阶段是在2000年之后,随着社会主义市场经济的确立,城市群进入区域一体化程度更高的阶段。长株潭城市群区域一体化影响因素逐步由政府力量为主转为市场力量为主,呈现出明显的新区域主义特征。     

新文化地理学视角下的女性主义地理学研究

在文化地理学研究向新文化地理学转向、女性主义运动蓬勃发展、女性主义理论在跨学科过程中日益完善的背景下,西方女性主义地理学从女性经验、性别权利、女性内部差异入手,提供了以女性主义视角分析地理学问题的新的发展领域,并发展出质疑与抵抗男性权威话语的学科范式。本文依循女性主义地理学中对身体、工作、空间和国家/民族等主要议题的探讨,梳理西方学者的研究进展,以期对本土研究提供有益借鉴。     

试论在美国的中国公民权益受侵犯及其保护

针对目前在美国的中国公民权益受侵犯案件时常发生的现状,结合对从美国回来的华侨进行的社会调查,从国际法的视角,分析了在美国的中国公民权益受侵犯的主要现象和原因;指出了侵犯在当地的中国公民权益,是对国际法上关于国际人权保护和反种族歧视原则的践踏;并就如何保护在美国的中国公民权益问题提出了自己的看法。     

Post-industrial division of labour as a systemic barrier for immigrants in the Swedish labour market

Differences in labour force participation and unemployment rates between indigenous populations and immigrants are common throughout Europe, but the gap seems to be particularly wide in Sweden. Based on studies of workplaces that traditionally employed large numbers of immigrants, but where they are now declining, it is argued that a driving force behind this process of exclusion is to be found in technological and organisational changes. These changes seem to be more pervasive in the Swedish labour market than in other economies in Europe. What is sometimes called the ‘Swedish model of working life’ has turned into the systemic exclusion of immigrant labour.     

Competing discourses of territorial development: tensions between cities and regions as a result of the new regionalism

Competition between metropolitan areas and old regions is one of the most visible results of the ‘new regionalism’ policy in the EU. The aim of this paper is to explain the newly emerged tensions between the regions and the cities within the EU in the context of the ‘new regionalism’. The newly introduced ‘Integrated Territorial Investments’ (ITI), a potentially powerful instrument of the cohesion policy of the EU was presented as ‘a flexible mechanism for formulating integrated responses to diverse territorial needs’. However, this flexibility produced a competitive relationship between cities and regions in their chase for money. Based on interviews with sub-state officials, the study focuses on two countries: Czechia and Slovakia. They are both major recipients of EU structural funds and the ITI tool is being implemented in both of them, however with different outcomes. Three variables have been identified as major factors causing the tensions: insufficient administrative capacity, political challenges and lack of shared understanding of priorities of regional development among sub-state actors.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

City with or without God? Features of post-secularism in religious landscape of post-communist Prague

The religious climate caused significant changes over the last few decades which led to intense debates about post-secularism in Western Europe. However, there is particularly a distinct lack of analyses of the features of post-secularism in post-communist cities. The paper draws on the case study of Prague where the religious landscape is in many ways unique in a European context because of its highly secularized society. Nevertheless, Prague also experienced a revival of religious life, which has found expression in the religious landscape (not only) through the emergence of new sacral structures, pluralization of religion and post-secular rapprochement in religious institutions. The paper examines the convergent and contradictory processes shaping the religious and non-religious landscape in Prague and therefore opens the discussion about post-secularism in post-communist context. The results point to the importance of historical, social, and urban development for the new geographies of religion. New areas of research should also draw attention on the new religious movements and alternative spirituality which helps to explain the relationship between sacred and secular phenomena in current European society and space and the re-definition of the minority role of religion in the secular society.     

(Just) a walk with the dog? Animal geographies and negotiating walking spaces

In this paper, we present findings from interviews conducted with people who walk with dogs. Drawing on new walking studies and animal geographies as our theoretical framework, we adopt the view that walking is more than just walking; it is often a highly sensual and complex activity. We argue that walking with dogs represents a potentially important cultural space for making sense of human–animal relations. We show how the personalities of both dog and walker can shape not only walking practices, but also the human–animal bond. We contend that the walk is a significant arena where relations of power between animal and human are consciously mediated. We also provide evidence which indicates the contested nature of walking practices and spaces. We conclude that the dog walk is a useful practice through which to examine human–animal relations and thus to contribute to the field of animal geographies.     

国家级新区的空间生产与治理尺度建构

国家级新区是近年来备受瞩目的新国家空间类型。首先,论文从新国家空间的理论视角出发,认为国家级新区是我国新时期国家空间选择偏好从城市内部空间转变为城市群体空间的产物,是国家为参与全球城市竞争和承接全球产业转移而在城市-区域尺度上构建的新地域组织。其次,论文研究了国家级新区的空间生产,发现其在微观尺度上具有多尺度行政区跨界联合的特征,并且表现出自上而下和自下而上相结合的机制。然后,基于空间生产与尺度重组的密切联系,论文同时研究了国家级新区治理建构的情况。通过分析不同类型的国家级新区空间治理结构,发现影响国家级新区尺度重组进程的关键因素,是新尺度与原有行政区划的耦合程度。最后,在上述研究的基础上,论文对国家级新区未来治理改革提出了政策建议。     

New institutionalism,critical junctures and post-crisis policy reform

Two accounts of change dominate with new institutional literature. The first emphasises ‘punctuated equilibria’ in which change is shock-driven, sudden and radical enough to loosen path dependencies. The second emphasises a more gradual-incrementalism and a view of change that is more or less constant. This article argues that neither account is suitable for the policy scholar interested in understanding the complexity of a post-crisis reform period and that a synthesis between these two views would better serve those interested in the nuance of post-crisis change. The article provides this synthesis in the form of a reconceptualization of the critical juncture. This reconceptualization merges the punctuated equilibrium and the gradual-incremental views and, in doing so, presents a much more realistic institutional account of the fine print of policy change post-crisis. The reconceptualization is subsequently justified empirically through the analysis of a specific post-crisis reform period (the Queensland floods of 2010–11).