Environment and collapse: Eastern Anatolian obsidians at Urkesh (Tell Mozan,Syria) and the third-millennium Mesopotamian urban crisis

The Early to Middle Bronze Age transition in Northern Mesopotamia has received great attention for the apparent concurrence of aridification, deurbanisation, and the end of the Akkadian empire around 2200 BCE. Our understanding of the “crisis” has been almost exclusively shaped by ceramics, demography, and subsistence. Exchange and the associated social networks have been largely neglected. Here we report our sourcing results for 97 obsidian artefacts from Urkesh, a large urban settlement inhabited throughout the crisis. Before the crisis, six obsidian sources located in Eastern Anatolia are represented among the artefacts. Such a diversity of Eastern Anatolian obsidians at one site is hitherto unknown in Mesopotamia. It implies Urkesh was a cosmopolitan city with diverse visitors or visitors with diverse itineraries. During this crisis, however, obsidians came from only two of the closest sources. Two to three centuries passed before varied obsidians reappeared. Even when an obsidian source reappears, the raw material seems to have come from a different collection spot. We discuss the likely exchange mechanisms and related social networks responsible for the arrival of obsidians at Urkesh and how they might have changed in response to climatic perturbations and regional government collapse.     

The counter-revolutionary Atlantic: white West Indian petitions and proslavery networks

Following recent research into imperial networks and their materialities, this paper addresses the geographies of the early-modern Atlantic. Its focus is the defensive response of white West Indian colonists to the emergence of popular antislavery sentiment in Britain during the ‘age of abolition’ (c. 1780–1833), which led to the increasing marginalization of slave-holding interests. This response included the production of corporate legislative petitions that sought to prevent or delay the reform of slavery. The paper argues that these petitions should be understood not as rhetorical forms of ‘influence’ that can be analysed in terms of their language, but as material objects whose potential efficacy derived from how, and in what textual company, they travelled. Tracing these material networks of petitioning provides a means to operationalize ‘circum-Atlantic’ perspectives and thus explore the spaces of the Atlantic. The paper also considers how theories of creolization, which underpin much thinking about the Atlantic, might be informed by a consideration of these petitionary networks.

L'Atlantique contre-révolutionnaire: les demandes des blancs des Antilles et les réseaux favorables à l'esclavagisme

Cet article fait suite aux recherches récentes effectuées sur les réseaux impériaux et leurs matérialités et s'intéresse aux géographies du début de l'époque moderne de l'Atlantique. Il met l'accent sur la réaction défensive des colons blancs des Antilles devant l'arrivée du sentiment populaire anti-esclavagiste en Angleterre pendant «l'ère abolitionniste» (1780–1833) qui a contribué à la marginalisation des propriétaires d'esclaves. Cette réaction comprenait des pétitions légales relevant de sociétés privées dont le but était d'empêcher ou de retarder le projet de réforme de l'esclavagisme. Cet article montre que ces pétitions ne devraient pas être vues comme des formes rhétoriques «d'influence» pouvant s'analyser en fonction de leurs modes linguistiques, mais comme des objets matériels dont la capacité de rendement résultait des manières et des formats textuels par lesquels elles pouvaient voyager. Remonter jusqu'aux réseaux concrets qui ont permis de protester par des pétitions est un moyen d'opérationnaliser les approches «circon-Atlantique» et d'explorer ainsi les espaces de l'Atlantique. Par ailleurs, l'article tente de montrer comment l'étude de ces réseaux de pétitions peut éclairer les théories de la créolisation qui sous-tendent la plupart des réflexions sur l'Atlantique.

El Atlántico contra-revolucionario: peticiones y organizaciones a favor de la esclavitud de la gente blanca de las Antillas

Con referencia a las recientes investigaciones de redes imperiales y su aspecto material, este papel trata las geografías del antiguo atlántico moderno. Se centra en la reacción defensiva de los colonos blancos de las Antillas al surgimiento del sentimiento popular antiesclavitud en Gran Bretaña durante ‘la era de la abolición’ (c. 1780–1833), que dio lugar a una marginación cada vez mayor de los intereses de los negreros. La producción de peticiones colectivas legislativas para tratar de impedir o retrasar la reforma de la esclavitud formó parte de esta reacción. Este papel sugiere que hay que ver estas peticiones no como formas retóricas de ‘influencia’ que se puede analizar por su lenguaje sino más bien como objetos materiales, la eficacia potencial de los cuales viene de cómo, y en qué compañía textual se viajaban. Un análisis del origen de estas redes materiales de peticionar posibilita el funcionamiento de perspectivas ‘circum-atlánticas’ y, por consiguiente, una exploración de los espacios del Atlántico. El papel también considera como teorías de criollización que son fundamentales al pensamiento actual sobre el Atlántico pueden ser informadas por un estudio de estas redes de peticionar.     

Changing places: investigating the cultural terrain of village pubs in south Northamptonshire

The village pub has traditionally held an important ‘place’ in British economy and society and as such is an interesting site for social and cultural analysis. At one level, it is a site with pronounced mythic qualities. Yet on another level, the place of the village pub is highly unstable and contested, with many reportedly facing closure. Adopting an avowedly ‘production-centred’ approach, this paper presents exploratory survey findings from two case study villages in south Northamptonshire. This includes an examination of each pub's input supply network, including links with brewers and other suppliers. The paper attempts to move beyond viewing the village pub simply as a declining rural service and focuses in particular on the ways in which pubs commodify ‘local culture’ as an economic resource. It concludes by introducing the concept of ‘cultural terrain’ and its application to the study of village pubs and rural services more generally.

Changement de décor: examiner le champ culturel des pubs de village dans le sud du Northamptonshire

Le pub de village a conservé depuis longtemps une «place» importante dans l'économie et la société de l'Angleterre. Il est un lieu qui présente un grand intérêt pour analyser les dimensions sociales et culturelles. Le pub de village est d'emblée un lieu ayant acquis d'importantes qualités mythiques, mais occupe à un autre niveau une place très instable et contestée. Selon les informations disponibles, plusieurs auraient déclaré faillite. Partant d'une approche ouvertement «centrée sur la production», cet article présente des conclusions d'une étude de cas exploratoire réalisée sur deux villages dans le sud du Northamptonshire. Il est proposé un examen du réseau d'approvisionnement de chaque pub, y compris les partenariats avec les brasseurs et fournisseurs. L'article tente de dépasser l'idée que le pub de village est un service rural en voie de disparition. Il porte principalement sur les façons dont les pubs commercialise la «culture locale» pour en faire une ressource économique. L'article se termine par un survol de la notion de «champ culturel» et de son application dans la présente étude sur les pubs de village et les services ruraux en général.

Cambiar de lugar: una investigación del terreno cultural de los bares de pueblos en el sur de Northamptonshire

Tradicionalmente el bar de un pueblo ha ocupado un lugar importante en la economía y la sociedad británicas y por eso es un sitio interesante donde hacer análisis social y cultural. A un nivel es un sitio de cualidades míticas pero a otro nivel el lugar del bar del pueblo es muy inestable, ya que muchos corren el peligro de que los cierren. Con un enfoque centrado en la producción, este papel presenta los resultados de estudios preliminares realizados en dos pueblos del sur de Northamptonshire. Incluye un examen de la red de proveedores de cada bar, incluyendo los vínculos con cervecerías y otros proveedores. El papel pretende ir más allá de la idea que hay del bar del pueblo como un servicio rural en declive y se centra en particular en las maneras en que los bares hacen mercancía de ‘la cultura local’ como recurso económico. Concluye por introducir el concepto de ‘terreno cultural’ y la aplicación de ello al estudio de los bares de pueblos y servicios en zonas rurales en general.     

Gendered networks and migration decision-making in Northern Vietnam

This paper examines the gender aspect of migrant networks, particularly the different ways networks are expected to assist men's or women's migration during migration decision-making processes. Through the case study of a farming community in Northern Vietnam, it shows that migrant networks are not gender neutral and, more importantly, men and women capitalise on different functions of networks to facilitate their migratory endeavours. Whilst men tend to be connected to relatively more extended networks primarily for practical support, women are more likely to be tied to family networks, which provide them with not just information and practical support but also social protection. These gender-specific expectations and uses of migrant networks have important implications for men's and women's mobility. The paper provides new insights into the way migration choices are made by men and women and at the same time underscores the importance of understanding migrant networks in researching migration.     

The Changing Fortunes of a Policy Entrepreneur: The Case of Ross Garnaut

Few people inside or outside government have had a greater impact on public policy in Australia than Ross Garnaut. His report in 1990 provided a blueprint for Australia's economic ‘engagement’ with Asia, whether or not one agreed with its underlying logic and analysis. The reception of his report on climate change in 2011 could hardly have been more different. Why is it that some ideas enjoy wide support from influential actors and are enthusiastically taken up by policymakers, while others struggle to gain traction, even when backed by government? This paper provides some possible answers to this puzzle by identifying factors that facilitate or obstruct the influence and impact of ‘policy entrepreneurs’.

在澳大利亚政府内外,对公共政策影响最大的人士莫过于郜若素了。他发表于1990年的报告,你同意其逻辑分析也好,不同意也罢,反正它都为亚澳经济关系提供了蓝图。他于2011年发表的环境报却得到迥然不同的反应。何以一些观点能够得到重要社会主体的广泛支持以及政策制定者的积极采纳,而另一些观点哪怕是有政府做后盾,也难得推广呢？本文通过寻找有利或有碍“政策专业户”发挥影响的因素,对这个问题作了回答。     

What is this bird? The quest to identify parrot remains from the Heyward-Washington House,Charleston, South Carolina

ABSTRACT

Excavations in the 1970s at the ca. 1772 Heyward-Washington House in Charleston, South Carolina, produced a rich and diverse archaeological assemblage spanning the eighteenth and nineteenth centuries. Among the vertebrate remains are four bones from a large member of the parrot family. We now believe the bird was a blue-fronted or turquoise-fronted amazon parrot (Psittacidae: Amazona aestiva), an animal originating in South America. Over the decades, we have studied the zooarchaeological signature of social identity in Charleston, the evolving urban environment, and the vast trade networks of the colonial port city, all of which are embodied in the remains of this single bird. The parrot leads to a discussion of social roles of captive birds in early Charleston, the eclectic interests of city residents, and the city’s global trade networks.     

广西容县侨汇庄的经营模式及网络初探

论文在实证调查的基础上,对广西容县“侨汇庄”的产生、发展、演变、经营模式及网络建构进行了考察研究。结果显示,容县的侨批机构在抗日战争前发展较快,至抗战时期处于低潮,而到抗战胜利后一段时期则是发展的兴旺时期。新中国成立初期,容县的侨批经营机构也有一个较好的发展过程,不过经营的规模与方式已经开始发生变化,至20世纪70年代初,广西的侨批经营机构退出了历史舞台。亲缘性与乡缘性的经营特征以及由此形成的经营网络,是包括广西侨汇庄在内的中国民间侨批机构的共同经营方式。亲缘式与乡缘式经营不仅是中国民间侨批业内部管理与协调的需要,而且还是族群应对竞争威胁的自我保护措施。     

Trust,business groups and social capital: building a Protestant entrepreneurial network in nineteenth-century Naples

Abstract

This article explores the behaviour of a group of foreign entrepreneurs (mainly Swiss and Germans) who settled in southern Italy during the nineteenth century, establishing cotton manufacturing, creating a religious community, importing technologies, machines and patterns of management. These entrepreneurs shared a high level of training and culture and they all belonged to Protestant denominations. In the context of this foreign entrepreneurial community, the article examines the role played by friendship, kinship, origins, education and religion in shaping the network that linked groups of Protestant businessmen across Europe, emphasizing how these manufacturing firms relied on forms of cooperation, solidarity and physical proximity that were consolidated and perpetuated across more than three generations.     

赛博空间视角下中国三大城市群网络特征——基于豆瓣跨城活动数据

随着全球化和信息化的推进,中国城市群内部联系成为区域研究的热点。本文以赛博空间为视角,以我国三大城市群城市的豆瓣同城数据为对象,通过点度分布、对称性、群集性和匹配性等指标对城市网络进行描绘与测度。实证研究显示:我国三大城市群的城市网络在赛博空间中呈现出多核心网络状的特征,北京、石家庄、天津、上海、杭州、南京、广州和深圳分别成为城市群中的枢纽或者次枢纽城市。高等级城市吸引人口集聚与跨越城市的联系增强的现象是同时存在的,一般城市在互动型活动上凭借其城市特色,同样吸引周边城市的关注。研究最后针对不同层级城市的活动容纳特征提出了相关规划建议。     

西安市交通网络综合通达性研究

以西安市交通网络数据为数据源,利用GIS空间分析技术,选取道路密度、道路服务指数、路网连接度和可达性模型四个指标对西安市交通网络的空间形态、空间分布、距离关系进行多角度分析,并在此基础上,构建了综合评价指标,分析了西安市主城区四级城市道路网络的通达性现状。结果表明:西安市的道路交通网络通达性呈现明显的空间分异,受历史因素、经济政策及自然环境等因素的影响,其通达性空间格局呈现典型的单中心多圈层结构,位于市中心的区域通达性最好,并在北,西,西南,南,东五个方向延展,这五个方向通达性递减幅度较小。研究对西安市交通网络的优化和扩展有一定指导作用,对城市交通网络布局和通达性分析评价进行了一定改进。