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21.
Kurt Iveson 《对极》2012,44(1):151-174
Abstract: In many cities both rich and poor, new forms of outdoor advertising are emerging with potentially significant implications for the nature of the urban public realm. Public–private partnerships for advertising‐funded provision of basic items of urban infrastructure such as bus shelters, street signs and public telephones have grown as a result of structural changes in the advertising industry and shifts towards neoliberal forms of urban governance. This article critically interrogates the implications of these new outdoor advertising arrangements for the urban public realm, and argues that they have potentially harmful consequences for the accessibility and diversity of the outdoor media landscape. It then proposes three strategies for the democratisation of that landscape. These strategies are not premised on an outright rejection of outdoor advertising, but rather seek to contest the monopolistic capture of outdoor media by public–private partnerships involving urban authorities and outdoor advertising companies.  相似文献   
22.
The nature of contemporary social change is explored by posing questions about the implications of neoliberalism, the character of leisure, the perils of materialism, and the shift from consumption to consumerism. Momentum is a powerful force in human affairs. Investigating its nature illustrates how the concept of equilibrium has been given undue emphasis in models of human behaviour. Momentum encourages ‘more of the same’ and is implicated in the way people fail to use leisure fully or effectively and in the way they subscribe to an emphasis on materialism and consumption as a path to happiness. Geography needs to engage with popular social scientific writing if it is to have a place in public intellectual debate. In many ways contemporary social change promises a reinvigoration of the concept of place and therefore challenges to both the substance and nature of geographical inquiry.  相似文献   
23.
Doing a Florida thing: the creative class thesis and cultural policy   总被引:1,自引:0,他引:1  
In this paper, we discuss the screen media businesses and production milieu that has developed in the predominantly rural region of the Northern Rivers, Australia, over the past 20 years. Spread across a number of towns and small cities each at some distance from each other, this screen milieu would seem to go against the prevailing logic for screen media to concentrate in globally connected cities. Taking up Allen J. Scott’s suggestion that the new capitalism of the twenty-first century is producing restructuring effects in many of the interstitial spaces between large cities, this article examines the spatial assemblages of the screen media and related creative industries sectors in one such space. We demonstrate how screen media actors in this rural region are participating in the wider cultural economy and explore its cultural policy implications.  相似文献   
24.
Alan Ingram 《对极》2013,45(2):436-454
Abstract: Access to treatment for HIV/AIDS became a flashpoint for global justice struggles in the late 1990s. An expanding international response, premised to a significant extent on the idea of HIV/AIDS as an exceptional global problem, has since delivered treatment, care and prevention to growing numbers of people. HIV/AIDS exceptionalism, however, has increasingly been questioned, many aspects of the response have been critiqued and donor funding has started to decline. I argue that, having been framed as an exceptional humanitarian emergency, the question of HIV/AIDS as a global problem is increasingly located within a discourse of scarcity. Tracking the growing entanglement of global HIV/AIDS relief with neoliberal governmentality and the emergence of something I term therapeutic neoliberalism, I argue that the shift from a rationality of salvation to one of administration poses new challenges for global health activism. Questioning the discourse of scarcity remains essential to an alternative global health agenda.  相似文献   
25.
26.
Abstract: In 2009, the central building of the new IG Farben Campus of Johann Wolfgang Goethe University (JWGU), Frankfurt, Germany was occupied by students protesting against the neoliberalisation of higher education. While similar occupations at the old Bockenheim Campus were usually tolerated, if not welcomed, by the university management, this time 176 students and members of staff were forcefully evicted after only 3 days, when the university's presidential board called in the police. To better understand this way of ending such protest, a level of oppression almost unheard of at a German university in the last 20 years, we reconstruct the way in which JWGU, as part of the state apparatus university, has produced the two campuses as particular places that are bound up in and expressions of the national and local condensations of forces of Fordism and neoliberalism respectively.  相似文献   
27.
Canadian identity is threatened. Canada is first and foremost a state, an institution before being a socio-cultural reality. The country needs the state to survive. Its viability is based both on a healthy economy which ensures prosperity and on the critical role that such prosperity allows the state to assume by redistributing wealth. In the future, the ability of the state to pursue these ends may be seriously reduced and the unique character of Canadian society thus diminished. The dilemma associated with the Canadian-American, free-trade agreement issue is revealing in this light. While free trade seems to be the only solution to maintain a strong Canadian economy, it could at the same time, threaten the very existence of Canada.  相似文献   
28.
This article examines how the discourse of nation functions as a mechanism furthering the expansion of a neoliberal market civilisation in Russia. It contributes to discussions that have challenged the assumed mutual exclusivity of economic nationalism and neoliberalism. The article develops its argument in the context of the idea of contemporary international society as a market civilisation characterised by an adaptation to and adoption of neoliberal standards by states. The ongoing modernisation project in Russia illustrates the workings of such standards, as exemplified by the project for an innovation city in Skolkovo, in the Moscow metropolitan area. Building on an analysis of the Skolkovo debate, the article agues that there is no inherent contradiction between economic nationalism and neoliberalism. Rather, the nation is an important symbolic system that produces a cultural susceptibility to, and a discursive field for, the introduction of neoliberal standards of market civilisation in Russia.  相似文献   
29.
Peter R. Wilshusen 《对极》2010,42(3):767-799
Abstract: This article builds upon the literature on neoliberalism and environment as well as studies on community forestry by examining the creative accommodations that rural producers have made in navigating Mexico's neoliberal turn. In contrast to previous work that emphasizes macro‐level processes (eg privatization of public natural resources) and local resistance, I employ Bourdieu's theory of practice to examine the symbolic and material dimensions of local responses to neoliberal policy reform. Drawing on research from nine communities in the state of Quintana Roo, I argue that local producers have accommodated neoliberal policies and programs by adopting hybrid logics, property regimes, forms of organization, and modes of exchange. Moreover, I contend that these creative responses constitute elements of a longstanding “culture of accommodation” to institutional change that predates Mexico's neoliberal reforms.  相似文献   
30.
Japhy Wilson  Manuel Bayón 《对极》2018,50(1):233-254
This paper explores the entanglement of ideology and materiality in the production of the spaces of 21st century socialism. “Millennium Cities” are currently being constructed for indigenous communities throughout the Ecuadorian Amazon, with revenues derived from petroleum extracted within their territories. As iconic spatial symbols of the “Citizens’ Revolution”, the Millennium Cities would appear to embody “the original accumulation of 21st century socialism”—a utopian state ideology promising the collective appropriation of natural resources without the dispossession of the peasantry. Drawing on extensive field research, we argue that they are better understood as a simulation of urban modernity that is symptomatic of the predominance of ground rent in South American capitalism, and which conceals the violent repression of an autonomous indigenous project of petroleum‐based modernization. The original accumulation of 21st century socialism can therefore be interpreted as a “fantasy of origins”, which functions to reproduce the primitive accumulation of capital.  相似文献   
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