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81.
Frank Hayes 《国际历史评论》2013,35(3):453-484
Famine threatened the lives of over twenty million residents of north China in 1920, prompting a massive, and ultimately successful, relief effort. Scholarship on the famine has largely credited China's foreign and coastal, cosmopolitan Chinese circles with this humanitarian feat at the expense of what was in fact a surprisingly effective Chinese state apparatus that year, as well as local relief operations by many famine-stricken communities themselves. This study captures a very specific moment of US and European cultural production on ‘China’ and ‘the Chinese’ in which the great north China famine of 1920–1 occurred, to argue that our current understanding of Chinese relief culture circa 1920 remains largely a product of foreign characterization (by the celebrated likes of Somerset Maugham and Bertrand Russell) and political commentary by reformist Chinese during a period of post-May Fourth cultural turmoil. If we hold the output of these writers up to alternative original sources on events that year, it becomes clear that the historiography on China's greatest humanitarian crisis of the first quarter of the twentieth century remains insufficiently insulated from the raw discursive climate in which the crisis unfolded. 相似文献
82.
Abstract This paper surveys the career of Benedetto Bordon as a miniaturist, designer of woodcuts, and cartographer. Although from Padua, Bordon worked primarily in Venice where he illuminated religious and classical texts and official ducal documents destined for Venetian noblemen. The writer argues that Bordon designed woodcut illustrations for books printed by Aldus Manutius and others, in addition to the woodcut maps in his 1528 book on islands in the MediteiTanean, Atlantic, and Caribbean. Bordon's lost world map of 1508 is discussed in relation to the map‐making activities of Francesco Rosselli, the Florentine miniaturist and engraver who was in Venice in 1504 and 1508, and in relation to a circle of Venetian scholars and patricians interested in Ptolemy's Cosmographia and in the mapping of the New World. 相似文献
83.
Joan Henderson 《International Journal of Heritage Studies》2013,19(1):46-61
Issues of heritage administration in the city state of Singapore are examined in the paper with specific reference to decisions about the designation of national monuments and conservation areas. The analysis reveals growing official interest in built heritage conservation for a combination of economic, socio‐cultural and political motives. However, commitment is constrained by the importance attached to economic development objectives and there is an emphasis on maximising the commercial potential of old buildings through adaptive reuse. Questions are also raised about the meanings of national identity and nationhood and the challenges of selecting and preserving structures which embody these concepts in relatively young and rapidly modernising countries. 相似文献
84.
David Ben-Gurion, Israel's first Prime Minister, passed away on 1 December 1973, weeks after the Yom Kippur War. His funeral reflected his unique political and symbolic standing as the “father of the nation,” as well as his wish to express national pioneering values. Buried on the cliff overlooking Wadi Zin, near his kibbutz home in the Negev desert, Ben-Gurion “forced” the Israeli leadership to follow a ritualistic pilgrimage path leading from Jerusalem to Sde Boker, similar to the one he had advocated and attempted himself. The article discusses how this watershed historical event was conceived, planned and carried out. 相似文献
85.
This article examines Austrian policy towards the Italian states from the Congress of Vienna to the revolutions of 1848. It argues that the paramount concern of Habsburg policy was not revolution, but rather the maintenance of a hegemonic position in the peninsula against threats from the Habsburgs’ traditional enemy ‐ the French. Revolution caused significant concern only because it might provide the French with a pretext for intervention in the peninsula. Consequently a number of strategies were adopted both to forestall insurrection (vigorous policing, encouraging moderate reform programmes, armed intervention), and to retain influence over the peninsula's rulers (diplomatic pressure, dynastic and military alliances, promises of assistance against unrest). However, by the 1830s the Austrians were faced by increasing challenges to their position of dominance. This was in part because of the personal ambitions of individual Italian rulers, but it also reflected the changing situation in Paris after the July Revolution, and in Vienna after the death of Francis I. 相似文献
86.
Anthony Smith 《Nations & Nationalism》2013,19(1):87-106
From the late eighteenth century onwards, increasing numbers of visual artists came to identify with their nations and with the homeland and its people. This development was strongly influenced by growing national cultural support and regulation of the arts by academies, art schools, museums and art markets in Western Europe. On a subjective level, the Rousseauan movement of a ‘return to Nature’, Herder's espousal of vernacular cultural self‐expression and, above all, the widespread Romantic cult of authenticity, were potent influences on the inner self‐identification of visual artists after 1800, and were manifested in the novel importance accorded to landscape and rural genre painting in Western Europe. Here I consider the role of national sentiment, the ‘return to Nature’ and the cult of authenticity, first in landscape paintings by Paul Sandby, J. M. W. Turner and John Constable in early nineteenth‐century Britain, and then in the rural genre paintings of Jean‐Francois Millet and Jules Breton in nineteenth‐century France and Josef Israels, Anton Mauve and Vincent Van Gogh in the later nineteenth‐century Netherlands. Their work reveals how nineteenth‐century visual artists became inwardly identified with the ‘land and its people’, and how they in turn contributed, especially through prints and engravings, to the dissemination of national imagery and a cultural nationalism. 相似文献
87.
Carola Lentz 《Nations & Nationalism》2013,19(2):217-237
In 2010, as many as seventeen African states celebrated their independence jubilees. The debates surrounding the organisation of these celebrations, and the imagery and performances they employed, reflect the fault lines with which African nation‐building has to contend, such as competing political orientations as well as religious, regional and ethnic diversity. The celebrations represented constitutive and cathartic moments of nation‐building, aiming to enhance citizens' emotional attachments to the country and inviting to remember, re‐enact and re‐redefine national history. They became a forum of debate about what should constitute the norms and values that make‐up national identity and, in the interstices of official ceremonies, provided space for the articulation of new demands for public recognition. A study of the independence celebrations thus allows us to explore contested processes of nation‐building and images of nationhood and to study the role of ritual and performance in the (re)production of nations. 相似文献
88.
试论抗战前十年国民政府对内蒙古的政策定位 总被引:4,自引:0,他引:4
闫天灵 《中国边疆史地研究》2001,10(1):46-57
抗战前十年是南京国民政府对内蒙古政策理念和定位立场形成的最重要时期。国民政府对内蒙古的政策定位在思想深处仍属于中国传统治边政策的范畴。完成省县一体化一直是国民党施政内蒙古所追求的目标。国民政府对给予内蒙古较高度的自治权始终缺乏理论准备,从民族理论上看,主要表现为对民族问题长期性的拒斥和否定。 相似文献
89.
90.
冷战后,亚太地区地缘政治格局发生重大变化,中国的主导作用和地位进一步加强,中国在亚太的安全利益向纵深发展。同时,随亚太格局变化产生的国际矛盾斗争,对中国的安全利益构成严峻挑战。政治安全利益、军事安全利益、经济安全利益是中国在亚太地区安全利益的核心成分。政治安全利益内容广泛,包括国家统一、民族关系稳定、反对宗教势力渗透、维护政治稳定等;军事安全利益着重表现为捍卫祖国统一、维护领土完整、防范军事威胁以及军控和防止核扩散;经济安全利益涵盖金融安全、稳定的资金来源和良好的投资环境、资源安全特别是能源安全、市场安全、运输线安全、海外投资安全等。 相似文献