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111.
西江中游地区是岭南历史文化区内一个相对独立的考古学文化区,新石器时代大致经历了三种生业经济形态,早期是一种广谱的渔猎采集经济,中期是一种利用贝类为主的渔猎采集经济,晚期是较发达的稻作农业经济。演进过程在整个文化区内具有一致性。贝类利用自新石器时代早期开始呈现出一种显著强化的趋势,但一直未在食物结构中占据主要地位。 相似文献
112.
在二语习得领域,影响语言学习策略使用的因素分析是近几年来语言学家的兴趣所在。通过阅读大量二语习得领域的资料,作者发现性别、职业、语言学习观、语言水平和学习者动机是对语言学习策略使用影响最为显著的因素。 相似文献
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114.
《International Journal of Osteoarchaeology》2017,27(4):527-536
This paper explores the application of quick, simple and low‐cost procedures for data collection in commercial‐driven ‘salvage’ archaeology. In large‐scale cemetery contexts, the collection of a meaningful data set is often under extreme time and cost constraints. This requires the application of tailored field techniques and interdisciplinary collaboration between archaeologists, anthropologists and developers in order to maximise results. The authors examine procedures recently utilised to document and preserve skeletal data in three post‐mediaeval cemeteries in Prague, and evaluate their efficacy. Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
115.
Mark McNally 《Journal of Modern Italian Studies》2017,22(3):314-337
This article examines the divisions in Italian socialism between revolutionaries and reformists against the backdrop of the Biennio Rosso (1919–20), taking the writings of Antonio Gramsci and Claudio Treves respectively as characteristic of the two traditions. The central focus is on their opposing accounts of how the socialist movement should organize the masses to achieve its objectives – referred to here as its ‘democratic strategy.’ I demonstrate how the key strategic elements of Gramsci’s and Treves’s positions developed in a dialogue centered on the place that violence, (il)legality, soviets, parliaments and compromise should play in effectively mobilizing the masses for socialism. The article concludes by arguing that in retrospect Treves’s reformism has been a more successful approach, and Gramsci himself conceded something to it in his prison writings. However, I also maintain that the popular character of Gramsci’s radical democratic strategy – first fashioned in the Biennio Rosso – can still contribute to debates on socialism and social democracy today. 相似文献
116.
Y. Yang L. Ren G. Dong Y. Cui R. Liu G. Chen H. Wang S. Wilkin F. Chen 《Archaeometry》2019,61(4):957-976
It is widely known that the Hexi Corridor in North‐West China lies at a hub of trans‐Eurasian cultural exchange. Its role became increasingly important during the late prehistoric period, particularly as the ancient Silk Road began to be used. While the profound transformation of local cultural characteristics in the late Neolithic and the Bronze Age is well documented, the detailed economic dynamics of cultural evolution have not yet been clearly illustrated. In this paper, we report on significant new zooarchaeological and faunal isotopic data from the Neolithic and Bronze Age sites in the Hexi Corridor. The primary objective is to systematically reconstruct the prehistoric economic context of this area by combining these new data with previous archaeological studies and radiocarbon dates. We argue that the primary economic activities of local inhabitants changed dramatically in the prehistoric Hexi Corridor. This was marked by agricultural production at c.4800–4000 bp , agro‐pastoral production at c.4000–3000 bp and animal husbandry at c.3000–2200 bp , respectively. The major subsistence strategies of these three periods show considerable variation. It is very likely that these transformations of economic patterns in the prehistoric Hexi Corridor were primarily triggered by transcontinental cultural exchange and, to a lesser extent, by climate change. 相似文献
117.
HARRY JANSEN 《History and theory》2019,58(1):67-88
Narrativism or representationalism is founded on the idea that historical narratives and representations are 1) true and indivisible wholes, whereof 2) the truth needs to be maintained, although a narrativist or representationalist whole cannot be confirmed or disconfirmed, and wherein 3) the past is represented in a figurative sense. These fundamental aspects of narrativism have had a positive impact on historiography, but they are also the three reasons why narrativism has neglected historical research and argumentation. To remedy these problems postnarrativism has been evoked. It opts for presentation instead of representation, cutting through all the links between the past and the historiographical product. The product is not a narrative or a representation but a thesis, a proposal to see the past in a special way. The only element postnarrativism wants to retain of narrativism is colligation because it has an argumentative structure based on epistemic values. Postnarrativism leads to knowledge, built on the practice of warranted assertions instead of truth. My postnarrativism chooses a middle course between a strong narrativism and what I would like to call a “weak,” presentational postnarrativism. I agree with postnarrativists that more attention must be paid to argumentation and research. Moreover, I consider time a neglected issue in narrativism. Nevertheless, I don't want to give up the three above‐mentioned fundamental aspects of it. In my view the assumption of truth with regard to (figurative) representation needs to be maintained, but in a pragmatic, provisional form: a historical narrative or representation can be considered as true as long as it has not been replaced by a better one. Retaining truth and holism, but wanting more room for investigation and argumentation, requires that narrativism's role in historical research and history‐writing be revised. This implies the replacement of the usual research phase by a preparation phase, wherein, next to research, space must be reserved for so‐called writing activities. Preparation means the conversion of a germinal narrative or representation into an accomplished whole. Holism occurs in two representational forms: a narrative and a representation. In both forms, research concepts and the associated temporalities become visible under the surface of the narrativist or representational superstructure. 相似文献
118.
SERGE GRIGORIEV 《History and theory》2019,58(1):89-111
The purpose of this article is to explore the conditions under which the postpositivist interest in rewriting or reinterpreting history could operate legitimately from a historical point of view. The first part of the article outlines and explains some of the key thematic elements of historical postpositivism. The second proceeds to investigate how these elements can be configured and related to each other within Arthur Danto's influential account of the development of contemporary art, and especially the avant‐garde. The intention is to acquire a sense of the working dynamics of postpositivist thought, so as to better understand its possible implications for the writing of history. In the concluding section an argument is proposed to the effect that, although the postpositivist interest in the rewriting of history can in principle be admitted as entirely legitimate, its legitimacy depends on introducing some substantive constraints on content, in addition to the formal considerations that postpositivist discourse generally tends to favor. It is further suggested that this constraint should take the form of a requirement on historical literacy whose meaning is, finally, elucidated by drawing a contrast with historical common sense. 相似文献
119.
JEFF MALPAS 《History and theory》2019,58(1):3-22
History, it is routinely assumed, belongs primarily to time and the temporal. Yet although routine, the assumption is nevertheless mistaken. It is place or topos, which encompasses both time and space (and that is intimately tied to the notion of bound or limit), that is primary here, and so history has to be understood as determined topologically, and not merely temporally. The exploration and elaboration of this claim involves rethinking the ideas of time, space, and place as well as of language and narrative. History appears in its adventual character, but its adventuality is itself seen as a happening of place. 相似文献
120.
Carlotta Caciagli 《对极》2019,51(3):730-749
This paper aims to contribute to the scholarly work on the internal dynamics of contemporary housing movements. In particular, it explores the spatial strategies through which squat inhabitants change the configuration of the squat to turn an abandoned building into a house for multiple families. The main argument is that these strategies, requiring horizontal participation and solidarity, catalyse the transformation of a sum of people dispossessed of the house into a collective, political subject. Therefore, the author proposes to analyse housing squats as “educational sites of resistance”. The findings come from the author's participant observation of Rome's housing movement organisation Coordinamento Cittadino di Lotta per la casa. In addition to providing empirical knowledge, the paper aims to offer inputs for investigating to what extent the process of politicisation is shaped by the space and what constitute the peculiarities of a so‐recomposed collective subject. 相似文献