人地关系理论新探——区域政治、经济、社会系统观

人地关系理论是人文地理学的核心理论。由于人类和自然地理系统间的关系处于不断的变化之中,因而人地关系理论也处于不断变化与发展、完善之中。从而使无数学者为之不断探究。本文在人文地理学基本理论基础上,提出人地之间的"平台系统"观点,以此作为笔者对人地关系探究活动的一次参与。     

苏北地区可持续发展中的资源环境问题研究

通过苏北与苏南的对比分析、资源环境现状与开发利用潜力评价、以及资源环境与发展关系的定量分析评价,表明苏北资源有较大优势,开发利用潜力大,具有对区域发展的较强支撑能力;资源利用效率不高、承载能力下降过快,环境负荷过重,问题较多,已构成对区域可持续发展的约束与限制;区域发展中的经济增长速度不快,资源-环境-经济大系统不够协调。提出了资源环境系统调控与支撑能力建设的科学对策。     

劳动力流动、地方感与农户参与人居环境整治行为

本文构建了"劳动力流动—地方感—人居环境整治行为"的理论分析框架,利用913户微观调研数据,采用有序Probit模型分析了劳动力流动对农户参与人居环境整治行为的影响,并进一步运用Boot-strap 方法验证了 地方感在劳动力流动影响农户参与人居环境整治过程中发挥的中介作用.研究结果表明:①家庭劳动力外流抑制了农户参与...     

关于国内环境解说和游客教育的研究综述

环境解说和游客教育一直是西方旅游实践和理论研究的热点问题,该领域现有的综述类文献也多以国外研究为重点。随着我国该领域研究文献的大量涌现,有必要对其最新进展进行梳理。本文综述了近十年来大陆学者在环境解说和游客教育领域的研究脉络和内容,主要包括概念体系、规划和设计、问题和对策、解说受众四个方面,并指出了研究的薄弱环节,期望为提升这一领域的理论与实践水平提供借鉴和参考。     

博物馆环境监控及相关物联网技术应用需求分析

对博物馆环境实施有效的监控,是预防性保护珍贵文物的有效途径。为广泛发挥物联网在博物馆文物保存环境监控方面的作用,阐述了基于"洁净"概念的博物馆环境及其预防性保护内涵,分析了博物馆环境温湿度、污染气体、光辐射、有害生物四方面监控的特点与需求,介绍了无线传感网络技术在几项重大文物展览活动中的有效应用情况,指出大力加强博物馆环境适宜的监测技术研发,是实现博物馆环境风险预控的关键。     

Cross-cultural interaction on Wuvulu Island,Papua New Guinea: the perspective from use-wear and residue analyses of turtle bone artifacts

Recent studies have emphasized the importance of Indigenous producers and traders in the formation of ethnographic museum collections, but have found difficulty in finding concrete evidence for their active roles. A use-wear and residue study of turtle bone cleavers from Wuvulu Island, Papua New Guinea provides the opportunity to test whether objects that comprise a significant component of early collections were made specifically for sale, as hypothesized by contemporary observers in the late 19th century. Comparative studies of used and unused turtle bone artifacts from the Caroline Islands and Papua New Guinea identified differences between wear traces resulting from manufacture and use. Analyses of the Wuvulu turtle bone cleavers showed they had been heavily used prior to sale. Rather than produce artifacts to meet the high demand from German traders, the local people sold old, worn-out objects, many of which had been repaired. The study demonstrates that archaeological approaches to ethnographic museum collections can trace Indigenous agency within cross-cultural interaction. It also showcases the potential of use-wear and residue analytical techniques for the analysis of bone tools and the utility of digital, hand-held microscopes for the analysis of large artifacts.     

生计与风水:清代湘南地区的矿业开发与生态环境

湘南地区毗邻赣、粤、桂三省,地理位置特殊,是一个复杂的地理单元。及至清代,湘南地区已是湖南省乃至全国铜、铅、银等矿业生产的主要区域。长达数百年的矿产开采与冶炼,促进了地方社会的经济发展,也给当地的生态环境带来深远影响。由此,湘南官绅民各界对矿业开发引发的环境问题亦有因应,“坑冶十害论”和“九嶷山封禁案”即为其集中体现。开矿采砂本为解决贫民生计而采取的措施,但因破坏风水、污染水土等一系列影响环境的后果,以致出现开矿与禁矿之争,使得湘南地区矿业开发一度出现波折。这两例个案亦折射出在“重本抑末”的传统社会中地方官绅士民在生计与风水之间的离合关系。地方社会以保护风水为由严禁矿冶,在一定程度上遏止了生态环境的破坏与恶化,不过,其在环保方面发挥的作用也不宜被高估。     

北京城市建成环境对居民宜居满意度的影响

基于2013年宜居北京大规模问卷调查数据和北京市基础地理信息数据,探讨了北京市居民宜居满意度的空间特征,并运用多层线性模型进一步分析城市建成环境对居民宜居满意度的影响。研究发现,北京市宜居满意度总体良好,空间分布存在中心高边缘低的特征。城市建成环境对居民宜居满意度存在显著影响。其中,丰富多样的服务设施、适宜的人口密度以及便捷的公共交通能够促进居民宜居满意度提升,而单一的土地利用和邻近商业中心则会降低居民宜居满意度。除此之外,城市建成环境对宜居满意度的影响在空间上存在异质性,同时建成环境对宜居满意度的影响在不同阶层中存在差异性,人口密度和服务设施多样性对中低收入群体的宜居满意度提升明显。     

对古城自然-文化生态环境空间结构特质的研究--以青海省同仁(国家级)历史文化名城保护规划为例

本文研究的目标是以整体的观念、环境的观念、综合及多视角的观念为理论基础,运用系统(层次)构成分析法对特殊自然环境与文化背景下同仁历史文化名城的自然—文化生态环境空间结构特质进行研究,为古城的保护规划奠定基础,通过保护规划使古城的自然—文化生态环境空间结构特质得以保护与传承。     

‘My voice counts because I’m handsome.’ Democratising the museum: the power of museum participation

Abstract

Participation – where visitors are invited to leave a comment, co-create, or contribute to exhibitions – has been hailed as an opportunity to democratise the museum experience. New qualitative data from on-site and follow up interviews with museum visitors and practitioners at the experimental exhibition Power of 1 at the Museum of Australian Democracy has been used as a case study to determine if the rhetoric of the highly interactive, audience-centred approach of the participatory museum is meeting its aims. This paper argues that participation has the potential to democratise the museum experience for visitors, particularly when a more expansive definition is applied which acknowledges the benefits of participation beyond simply leaving a comment. Participation can provoke conversations and forge connections with real and imagined communities within the museum and beyond; however this potential is hampered by the often unacknowledged undemocratic practices within institutions by professionals who devalue visitor participation and power-sharing in order to uphold traditional museum practices.