The Temple of the Fishermen: Early Ceremonial Architecture at Gramalote,a Residential Settlement of the Second Millennium B.C., North Coast of Peru

The archaeology of the Late Preceramic (3500–1800 b.c.) and Initial Periods (1800–800 b.c.) on the north coast of Peru is focused on monumental ceremonial buildings and little attention has been paid to small residential settlements. Here, I introduce the excavations carried out at Gramalote, a fishing settlement that was interpreted as a specialized producer of seafood with a narrow range of non-subsistence activities. Current data support a broader view of fishing communities during the second millennium b.c. in northern Peru. In this view, the discovery of a ceremonial facility at the Gramalote site opens a discussion about the role of community-level ceremonies and how these local practices are related to those at religious monumental centers of the same period.     

Oxygen Isotopes and Human Residential Mobility in Central Western Argentina

Stable oxygen isotopes (δ¹⁸O) from human bone apatite from central western Argentina (30º–37ºS latitude) were analysed to understand changes in human residential mobility during the Late Holocene. This region contains evidence for the use of domesticated plants over the last 2000 years (Zea mays, Cucurbita sp. and Phaseolus sp., among others), and previous models of prehistoric occupation have suggested a distinct change in mobility and population movement associated with their incorporation. The importance of these domesticates also seems to have varied geographically, being greater in the northern part of the region and declining as one moves south toward the limit with Patagonia. Expectations about patterns of residential mobility have varied accordingly. To better evaluate these models, we analysed carbonate δ¹⁸O from the bone apatite of 71 individuals with radiocarbon dates spanning the last 6000 years. Given the existing evidence, we expected to see temporal and geographic differences in their oxygen isotope values associated with changes in residential mobility and the incorporation of different sources of drinking water available within the region. These expectations were not met. Significant variations were seen across all samples compared, both temporal and geographic, with no discernible differences among them. The data suggest that populations throughout the area were all highly mobile, and that this did not change with the incorporation of domesticates. Copyright © 2011 John Wiley & Sons, Ltd.     

善堂——中国、新加坡和马来西亚的慈善寺堂

论文分析了中国慈善组织产生和发展的历史背景;简述了潮汕地区、新加坡和马来西亚三地善堂的基本情况以及善堂的跨国往来及其对潮汕地区的影响,同时描述了地方精英、尤其是商人,为推动善堂在中国及东南亚发展所做出的贡献。认为处在不同政治环境中的善堂都能以各自独特的方式求得平稳运行。宗教性质增强了这些善堂的适应能力,而在需要强调其非迷信性质的时候,布善乐施的传统也有助于确立其世俗和慈善的形象。     

Popular geographies and scholarly geographies in provincial France: the Société Normande de Géographie, 1879–1937

Geographical societies were established in many provincial cities of France during the final quarter of the nineteenth century. Through lectures and publications, these organizations promoted popular geographies at a time when academic geography was in its infancy. The Geographical Society of Normandy was founded at Rouen in 1879 and survived for six decades. Unlike some of its counterparts, it did not provide commercial information after its early years nor did it receive funding from the local chamber of commerce. Its annual Bulletins presented aspects of popular geography at the time and elucidated views held by explorers, colonial administrators and other contributors. Tales of expeditions to distant lands were reported enthusiastically, but assessments of opportunities for European settlement were not always optimistic. European affairs rose to prominence in the life of the Society in the years surrounding World War I. Its popular geographies conveyed in public lectures continued to enjoy success but contacts with academic geographers were intermittent. Largely forgotten geographical societies, such as that in Normandy, played a significant role in raising knowledge of the world before geography became firmly established as a university discipline.     

Mississippian religious beliefs and ritual practice: Earthen monuments,rock art,and sacred shrines

Abstract

The five books under review here explicitly call for archaeologists to place greater emphasis on agency and practice in understanding the role of religion and ritual in the ancient world. Four volumes, principally investigating Mississippian polities, draw our attention to the American midcontinent and its earthen monuments, magical plants, rock art, sacra, and sacred shrines. Although spanning a diversity of approaches and perspectives, the authors demonstrate how cosmograms, exotic objects, sacred landscapes, and transcendental beings articulate with people’s daily lives and lived experiences. Each work offers an awareness of religion as expressed through materiality and the ways past belief systems were bundled, constituted, entangled, and intermeshed with agentive things, built landscapes, humans, natural environments, and other-than-human-persons. The fifth book, by Brian Hayden, contributes a significant approach to these ongoing discussions by stressing the importance of secret societies for interpreting and understanding the power of ritual in the ancient world.     

The funding of the PEF in its early years,associated issues and responses

ABSTRACT

The PEF was founded as a charity, relying almost entirely on public generosity for its funding. Its insecure financial basis was at odds with its ambitious programme of surveys and excavations, which required sizeable and stable funding for periods of years. This dichotomy precipitated financial crises which occasionally brought the organisation almost to its knees. Yet, despite all the odds, it managed to chalk up impressive achievements. The financial shortcomings and the ways in which they were addressed, as well as the special factors responsible for the ultimate success of early PEF endeavours, are examined and discussed.     

Co-operatives and Political Development in PNG: Colonial Failure or Unrecognized Success?

ABSTRACT

Co-operative societies were an important part of Australia’s post-war development plans for the Territory of Papua New Guinea, providing an opportunity to align perceived notions of traditional village social systems with new socio-economic ideas. This article examines the introduction of co-operatives on New Hanover and Buka islands and their subsequent failure. In the aftermath of these disappointments, new local organizations arose and adopted many of the positive practices learnt during the co-operative period. These new groups provided both material and cultural independence, and, further, proved to be micro-nationalist movements with a power base capable of challenging the Australian administration. This article argues that co-operatives have been undervalued and overlooked as a platform for Indigenous notions of socio-economic development and micro-nationalist movements. Co-operatives broke down clan affiliations and inspired Indigenous Papua New Guineans to operate beyond their normal alliances, to act with coordination, agency and a clear agenda.