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61.
《Frontiers of History in China》2016,(4):563-578
This essay uses research in Chinese religion,and specifically Chinese "redemptive societies," to challenge and enrich the received history of "sects and secret societies" in modern and contemporary Chinese history,and suggests that a future "history of cultivation movements" might be a helpful means to steer between competing narratives of state-building and personal religious experience.The discussion is illustrated with a brief biography of Li Yujie (1901-94),founder of the redemptive society Tiandijiao who devoted his life to cultivation and religion,but also to independent journalism and the Guomindang. 相似文献
62.
Christian Isendahl 《Reviews in Anthropology》2016,45(3-4):127-147
Historical ecology is a research program that in earnest has emerged within anthropology since the turn of the millennium. This essay offers a short outline of historical ecology and, on the basis of a review of four volumes published over the last decade, discusses several key issues in the historical ecological analyses of socio-environmental relations. It is argued that historical ecology (1) emerged as a concept in different, but related, discursive contexts, (2) coalesced in North American anthropology and anthropological archaeology, and (3) subsequently cross-fertilized and diversified in new academic milieus successfully addressing previously unconsidered research questions in novel ways. 相似文献
63.
As early as the seventeenth century, women have been going from one corner of the world to the other recording their experiences and reasons for publishing. Exploring, working and residing in regions of the East considered ‘safe for dynamic men only’ (Smith 1887, Through Cyprus, Author of ‘Glimpses of Greek life and Scenery, etc’. London: Hurst and Blacket), western women interacted with the peoples of Ottoman society, enjoying their warm and generous hospitality. Their gender allowed them to study, learn and become experts in areas where men had no access: the Ottoman harems, women's daily life, social gatherings and celebrations. Western and eastern women discuss harem slavery, marriage, adultery, childbirth, abortion, divorce, religion and women's rights. In reconsulting primary sources and focusing on the writings of nineteenth-century British women in Asia Minor (Turkey), this article contributes additional evidence on women's alternative representations or less degrading gaze, while revealing a patriarchal system's domestic-social reality that was founded on the institution of slavery. In other words, it differs from other studies in spotlighting the accounts that are illustrative of the polyethnic synthesis of the Ottoman households, i.e. the discourse on the multiethnic harem slavery institution, which distinguished Ottoman society, so as to provide a bigger picture and inspire new discussions. 相似文献
64.
The Pacific Islands or Oceania, typically subdivided into Melanesia, Micronesia, and Polynesia, have witnessed a virtual explosion of archaeological research, as indicated by this review of the past 5 years' literature. Most recent work centers on one or more of six major themes. Two themes are concerned with the movement of people into the Pacific region: the discovery of Pleistocene-age sites in island Melanesia and the search for early assemblages evidencing Austronesian dispersals. Substantial efforts have also focused on reconstructing prehistoric economic behavior and on assessing the impacts that colonizing human populations had on isolated and fragile island ecosystems. In the realm of social archaeology, Oceanic studies have contributed to understanding the long-term dimensions of interisland exchange and to the rise of complex, hierarchical sociopolitical systems, especially chiefdoms. 相似文献
65.
Historical archaeology has expanded greatly in the past decade. This essay discusses some of the trends and themes that have become important in historical archaeology in the United States since 1982. The first section briefly assesses the field. The second discusses capitalism as one theme that may serve to unify research. Cross-cultural research, integrative analyses, and the concepts of power and ideology are central to this theme. The third section is a brief case study concerning the historic Cherokee. The conclusion comments on the institutional state of historical archaeology. 相似文献
66.
Heterogeneity, Power, and Political Economy: Some Current Research Issues in the Archaeology of Old World Complex Societies 总被引:2,自引:0,他引:2
Gil J. Stein 《Journal of Archaeological Research》1998,6(1):1-44
Recent research on Old World chiefdoms and states has largely retreated from the general comparative explanatory paradigm
of the 1970s and has focused instead on more historically oriented analyses of culture-specific developmental trajectories.
Both theoretical and empirical work tend to emphasize a heterogeneous, conflict-based model of complex society and political
economy. This analytical framework has been quite successful in documenting variation and historically determined patterning
in the organization of urbanism, craft production, specialization, and exchange. I present an overview of this research and
argue that we now need to reintegrate culturally specific analyses within a modified comparative/generalizing perspective
on complexity. 相似文献
67.
This article reviews previous attempts to extend world-system theory from the modern era to prehistoric and archaeological settings. It summarizes major debates among scholars from several disciplines who are comparing the modern world-system with earlier world-systems. Special attention centers on the problems of conceptualizing world-systems, the spatial bounding of world-systems, and understandings of systemic logics. 相似文献
68.
Studies of social complexity increasingly acknowledge the crucial role maritime communities play in the constitution of societies. Research at Samanco, a seaside center in the Nepeña Valley, north-central Peru, provides new evidence on coastal life during the Early Horizon (900–200 b.c.) ascribed to early urban developments. Samanco comprises hundreds of structures organized into distinct compounds spread over 30 ha in the northern margin of the Nepeña River, bordering the ecologically rich Samanco Bay. Fieldwork in 2012 mapped and excavated the site, currently under threat by encroaching human developments. Test and block excavations indicate that Samanco was primarily occupied during the Early Horizon and reused later in prehistory as a cemetery. This article presents the 2012 excavations, focusing on the nature of Samanco's Early Horizon occupation and connection with contemporary inland Nepeña centers. Results point towards the presence of a significant residential population and a settlement focused on the processing of agrarian and marine resources, camelid husbandry, and possibly trade. 相似文献
69.
Brendan Duffy 《Northern history》2013,50(2):178-205
Although the literacy of miners lagged behind county and national averages, there was educational progress in the Northern coalfield before 1870. Progress came partly from the private adventure schools and the Sunday schools, which originated in the colliery communities and which have been underestimated by historians. Evidence from parish registers shows that the private adventure schools that proliferated in the collieries, especially from the 1820s, helped to maintain and raise literacy rates in some villages, but were unjustly criticized by educators who favoured state public elementary schools. The colliery Sunday schools, particularly those of the Methodists, were also important in developing the ability to read. The spread of Methodism amongst miners gave an important stimulus to literacy, which resulted in greater support for adult education in the coalfield. The growth of mechanics’ institutes, reading rooms and mutual improvement societies testified to a growing enthusiasm amongst miners for education before 1870. Despite the extraordinary population growth, especially in Durham, and extensive migration of workers in the coal industry, educational progress in the coalfield is evident particularly in the late 1850s and 1860s. 相似文献
70.
Madeleine Leonard 《Children's Geographies》2013,11(3):326-339
The purpose of this paper is to explore the views of young people on conflict, reconciliation and reunification in Cyprus. The paper is based on focus group discussions with 20 Turkish Cypriot and 20 Greek Cypriot young people, aged between 14 and 16, drawn from two schools located in the divided capital city of Nicosia. While young people's discourses revealed underlying deep-seated hostilities in attitudes between the two groups, there was some evidence of cautious optimism. The paper explores what lessons can be learned from ascertaining young people's viewpoints and how these opinions need to be taken seriously in order to further our understanding of young people's experiences of divided societies. 相似文献