The Neronian and the historical structure of cultural shifts from Middle to Upper Palaeolithic in Mediterranean France

The end of the Middle Palaeolithic period can be considered a key moment in the history of humanity, characterized by profound changes in traditional Palaeolithic societies. Whatever the reasons for this historical change, it seems well established that it took place within a particularly dynamic phase of these societies, when Upper Palaeolithic technical processes were already emerging. The analysis of recent Mousterian industries in Mediterranean France highlights certain points of inflection, which presage new ways of life. The analysis of key sites demonstrates important transformations within the last Neanderthal societies, with a gradual rearticulation of Mousterian technical systems around the production of blades and points and with profound changes in the relationship of the craftsman with his tools. Even if they are typical of the late Mousterian more generally, these technically distinctive industries have such distinct chronological, territorial and cultural characteristics that they can be referred to by a specific name, the “Néronien” (Neronian). Stratigraphically speaking, this group of assemblages – at the crossroads of the Middle and Upper Palaeolithic – appears in some important regional sequences just before the appearance of the first “true” Upper Palaeolithic industries (the Protoaurignacian). However, this Neronian doesn't represent the end of the Middle Palaeolithic period in the Rhône valley. The final Moustérien of this region is actually marked by deep breakdowns of the traditional balances in the human groups. This second point of inflection could characterize a true destabilization of Mousterian societies. There is an interesting parallelism between the historical paths of the Castelperronian in the arch of the Massif Central and the Neronian in the Rhône valley. It also highlights the mosaic nature of the profound cultural changes that occurred at the end of the Middle Palaeolithic.     

The Casas Grandes Regional System: A Late Prehistoric Polity of Northwestern Mexico

Casas Grandes, or Paquimé, is located in northwestern Chihuahua, Mexico, although it is one of the pueblo-style cultures that are best known from the adjacent southwestern U.S. At its apogee (ca. A.D. 1200–1450), Casas Grandes has been characterized as the largest and most complex prehistoric community in the puebloan world. It is further famous both as the center of one of the major interaction systems of the region, as well as a link between the cultures of Mesoamerica and those of the U.S. Southwest. Despite its acknowledged status as one of late prehistoric North America's few indigenous complex societies, the Casas Grandes polity has been so little studied that most aspects of its size, structure, level of centralization, and mode of operation remain obscure. The writers' work in Chihuahua has been designed to remedy this situation. In contrast to the original and highly influential interpretation that has prevailed for the last 25 years, the work reported here argues that the Casas Grandes polity, like its Chacoan and Hohokam counterparts of the adjacent southwestern U.S., existed at an intermediate level of sociopolitical complexity, so that it was not able to exert a uniform hegemony even over its near neighbors. Envisioned instead is a less comprehensive, less centralized situation of irregular control in a politically unstable context.     

Patriotism,nationalism and modernity: the patriotic societies in the Danish conglomerate state, 1769–1814

ABSTRACT. This article investigates sixty‐three patriotic societies established in the Danish conglomerate state during the Age of Enlightenment, since they can throw light on the pre‐national collective identities. It explains how the patriotic societies had both an external function in regard to society and an internal function among their members. It analyses how the members comprehended patriotism and how they propagated ideas of solidarity and good citizenship to a wider audience. The patriotism of the eighteenth century is also compared with the nationalism of the nineteenth century, and the way they reflect two different understandings of core concepts such as state, language and folk culture is explained. However, both ideologies correlate to modernity, since they reflect the same dialectic tension in the relationship between the individual, the social community and the modern state.     

An ongoing Austronesian expansion in Island Southeast Asia

The Austronesian expansion into Island Southeast Asia and the Pacific was the last and most far-reaching prehistoric human migration. Austronesian languages replaced indigenous languages over nearly half the globe, yet the absolute number of Austronesian colonists was small. Recently, geneticists have identified large geographic disparities in the relative proportions of Asian ancestry across different genetic systems (NRY, mitochondrial DNA, autosomes and X chromosomes) in Austronesian-speaking societies of Island Southeast Asia and the Pacific. Surprisingly, a substantial genetic discontinuity occurs in the middle of a continuous chain of islands that form the southern arc of the Indonesian archipelago, near the geographic center of the Austronesian world. In the absence of geographic barriers to migration, this genetic boundary and swathe of Austronesian language replacement must have emerged from social behavior. Drawing on decades of comparative ethnological research inspired by F.A.E. van Wouden’s structural model of Austronesian social organization, later codified by Claude Lévi-Strauss as “House societies” (“sociétés à maison”), we propose a two-stage ethnographic model in which the appearance of matrilocal “House societies” during the initial phase of the Austronesian expansion, and the subsequent disappearance of “House societies” in lowland rice-growing regions, accounts for the observed linguistic, genetic and cultural patterns.     

Advances in Polynesian Prehistory: A Review and Assessment of the Past Decade (1993–2004)

The pace of archaeological research in Polynesia has intensified in recent years, resulting in more than 500 new literature citations over the past decade. Fieldwork has continued in such previously well-studied archipelagoes as Tonga and Samoa in Western Polynesia, and Hawai’i and New Zealand in Eastern Polynesia, and has expanded into previously neglected islands including Niue, the Equatorial Islands, the Austral Islands, and Mangareva. The emergence of Ancestral Polynesian culture out of its Eastern Lapita predecessor is increasingly well understood, and the chronology of Polynesian dispersal and expansion into Eastern Polynesia has engaged several researchers. Aside from these fundamental issues of origins and chronology, major research themes over the past decade include (1) defining the nature, extent, and timing of long-distance interaction spheres, particularly in Eastern Polynesia; (2) the impacts of human colonization and settlement on island ecosystems; (3) variation in Polynesian economic systems and their transformations over time; and (4) sociopolitical change, especially as viewed through the lens of household or microscale archaeology. Also noteworthy is the rapidly evolving nature of interactions between archaeologists and native communities, a critical aspect of archaeological practice in the region.

Social Identity and Ethnic Interaction in the Western Pueblos of the American Southwest

With the increasing realization of the frequency of migration in prestratified societies, our understanding of ethnic interaction needs to become more sophisticated. This paper discusses ethnic interaction in prestratified societies on a theoretical level by examining currently used models based on Barth's concepts of interaction (Barth, F., Ethnic Groups and Boundaries, Little, Brown, Boston, 1969, pp. 9–39) and Bourdieu's concept of habitus (Bourdieu, P., Outline of a Theory of Practice, Cambridge University Press, Cambridge, 1977). These current models are flawed, and an alternative model relying on reflexive decisions by agents who are constrained by their place within the existing social structure is presented. This model is then used to examine ethnic identity in Western Pueblo societies in three areas of central Arizona: Point of Pines, Grasshopper, and Silver Creek. All three areas were locations of prehistoric migration and subsequent interaction between migrants and indigenous peoples. However, the nature of the interaction differed considerably, with ethnicity being emphasized in some places, de-emphasized in others, and ignored all together in still others.