A Swiss anomaly? A relational account of national boundary‐making

ABSTRACT. This article reviews how major theorists of nationalism – from Ernest Renan to Benedict Anderson – have tried to come to grips with the puzzle that Swiss nationalism and the Swiss state present in view of the monoethnic states that surround it. I will argue that this puzzle disappears when assuming a political sociology perspective that highlights the networks of political alliances underlying nationalist movements and the power structure of recently formed nation‐states. Studying an ‘outlier’ case such as Switzerland helps us to gain insight into the general processes and mechanisms at work in the rise of nationalism and the nation‐state.     

Mobile Peoples: Pastoralists and Herders at the Beginning of the 21st Century

Bruce Trigger's and Adam Smith's comparative studies of state-level societies provide new theoretical approaches and are important components in a resurgence of explicit comparative analysis of early states by archaeologists. Trigger presents a massive systematic comparison of seven ancient states on an unusually large number of themes, whereas Smith carries out more intensive comparisons of a smaller sample on more limited themes. These well-written works make significant contributions to a number of areas, including empirical analysis, theory, and comparative methods.     

Collapse,Sustainability, and the Environment: How Authors Choose to Fail or Succeed

Collapse is a perennial topic among historical scholars, and a favorite source of lessons for our future. Collapse literature often reflects contemporary fears and aspirations. The four books discussed here mirror today's concern with anthropogenic environmental degradation and climate change, and for better or worse, influence a reading public far beyond the academy. Two books focus on an individual collapse—the Classic Maya—and two aspire to a broader treatment. They are unequally successful in their outcomes.     

Mobility,Land Use,and Leadership in Small-Scale and Middle-Range Societies

Over the past century, the fields of archaeology and anthropology have produced a number of different theoretical approaches and a substantial body of data aimed at ways to understand hunter-gatherer, horticultural, and agropastoral societies. This review considers four recent edited volumes on foraging and food-producing societies. These books deal in innovative ways with a broad array of issues, including transitions in human prehistory and history, mobility, land use, sharing, technology, social leveling strategies, leadership, and the formation of social hierarchies. Small-scale societies include hunter-gatherers or foragers, while middle-range societies may include complex hunter-gatherer (ones with storage and delayed return systems), horticultural, and agropastoral societies, some of them with institutionalized leadership, status hierarchies, and differential access to power and resources. An important set of themes in these books includes diversity in adaptations to complex social and natural environments, the significance of (1) matter, (2) energy, and (3) information in small-scale and middle-range societies on several continents, the persistence of foraging, and the development of inequality. The roles of sharing, exchange, and leadership in small-scale and middle-range societies are explored, as are explanations for social, economic, and political transformations among groups over time and across space.     

The Tranquebarian Society

The Danish-Norwegian colony of Tranquebar in south-east India is a little explored case of science and ‘patriotic enlightenment’ in the colonial world of the 18th and early 19th centuries. In the period 1768–1813, Tranquebar emerged as a local south Indian hub of science and improvement. The symbol of this development was the establishment of the Tranquebarian Society, the third learned society east of the Cape of Good Hope. The article examines the unique assemblage of scientific networks, people, instruments, institutions, and ideas of local and global origin that converged in Tranquebar, and it investigates the fusion of local problems and radical ideas of enlightenment, education, and improvement that united government, mission, and merchants in Tranquebar in the quest for ‘useful knowledge’.     

From stone to metal: New perspectives on the later prehistory of West Africa

Earlier views saw West Africa as culturally stagnant through much of the Holocene until stimulus or intervention from north of the Sahara transformed Iron Age societies. Evidence accumulating over the past 15 years suggests that stone-using societies from 10,000 to 3000 B.P. were far more diverse than previously thought. Against an increasingly detailed record of Holocene climate change, the complexity of local adaptation and change is becoming better understood. Although a strong case currently exists for the introduction of copper and iron to West Africa from the north in the mid-first millennium B.C., the subsequent development of metallurgy was strongly innovative in different parts of the subcontinent. Soon after the advent of metals, a dramatic increase in archaeological evidence for social stratification and hierarchical political structures indicates the emergence of societies markedly more complex than anything currently documented in the Late Stone Age. The best-documented examples come from the Middle Niger region and the Nigerian forest. In these areas, earlier diffusionist models in which complexity originated outside West Africa have yielded to evidence that indigenous processes were instrumental in this transformation. Trade, ideology, climate shifts, and indirect influences from North Africa, including the introduction of the domesticated horse to the Sahelian grasslands, are identified as factors essential to an understanding of these processes.     

Celebrating the legacy of Mark Williams from the Oconee Valley to far beyond

ABSTRACT

This issue brings together former students of Mark Williams to celebrate his legacy to the archaeology and ethnohistory of the Southeast in honor of his retirement from the University of Georgia. Although best known for his work in his native Oconee Valley of Georgia, Mark has had a wide-ranging career, as briefly summarized in this introductory article. His field schools and classes, true to his often-repeated adage “archaeology is fun or it is nothing,” have inspired many of us to career paths in the field. In the spirit of Mark, participants were encouraged to think creatively about datasets close to their hearts; the articles that follow speak to this passion and to Mark’s enduring legacy.