山岳旅游地旅游者动机行为研究——黄山旅游者实证分析

本文以黄山旅游者为实证分析对象,揭示了山岳旅游地旅游者旅游动机的基本特征,分析了中外不同类型旅游者旅游动机的差异。文章试图为山岳旅游地的保护、开发和管理提供有益的参考。     

Local indicators for categorical data: impacts of scaling decisions

When the geographic distribution of landscape pattern varies, global indices fail to capture the spatial nonstationarity within the dataset. Methods that measure landscape pattern at a spatially local scale are advantageous, as an index is computed at each point in the dataset. The geographic distribution of local indices is used to discover spatial trends. Local indicators for categorical data (LICD) can be used to statistically quantify local spatial patterns in binary geographic datasets. LICD, like other spatially local methods, are impacted by decisions relating to the spatial scale of the data, such as the data grain (p), and analysis parameters such as the size of the local neighbourhood (m). The goal of this article is to demonstrate how the choice of the m and p parameters impacts LICD analysis. We also briefly discuss the impacts spatial extent can have on analysis; specifically the local composition measure. An example using 2006 forest cover data for a region in British Columbia, Canada where mountain pine beetle mitigation and salvage harvesting has occurred is used to show the impacts of changing m and p. Selection of local window size (m = 3,5,7) impacts the prevalence and interpretation of significant results. Increasing data grain (p) had varying effects on significant LICD results. When implementing LICD the choice of m and p impacts results. Exploring multiple combinations of m and p will provide insight into selection of ideal parameters for analysis.     

翠松与金钟山寺

金钟山位于安顺市若飞东路103号七十三医院内,古木参天,山上原有寺,文革中毁记。对于金钟山建寺的年代,有人认为始于元朝中期,有人认为始于明代中期。根据《安顺府志》和(续修安顺府志》等史料,结合近日发现的《翠松塔碑记》和《重修金钟山路碑记》,参照翠松行迹,对金钟山建寺加以考察,毫无疑问,翠松是金钟山开山立寺之僧人,建寺的时间应在康熙三十八以后,翠松建寺的功绩不容忽视。     

试论十六国时期契吴山的地理位置

鄂尔多斯高原环境变迁问题是学术界争论不休的问题, 有的学者认为早在更新世后期鄂尔多斯高原上的沙漠就已经存在, 而另外一些学者则根据十六国时期大夏国主赫连勃勃对契吴山的赞美及其他史料, 认为现今是沙漠的地方在先秦甚至是至北魏时期还是水草丰美的草原或森林景观。在这些争论中, 关于契吴山的真实地理位置则成为论述这一问题时的焦点。大多数学者认为契吴山应在大夏政权都城统万城以北, 而另有学者对此持有异议, 认为契吴山当在云中地区。本文从记载统万城的四种文献的史料来源、铁弗匈奴的族源及赫连夏政权的民族构成、史书中所记统万城当时的城市环境及自然景观三个角度, 论述契吴山及契吴城当在统万城以北。     

多逻斯川、双河及金牙山——唐将苏定方西征路线考辨

本文在史料分析和前人研究的基础上,考察了公元657年唐将苏定方西征西突厥阿史那贺鲁一役,对进军路线、战役发生地点进行了探索,并进一步对西突厥史地研究中的三个重要地点多逻斯川、双河及金牙山加以考证。结论是:多逻斯川并非额尔齐斯河,而更有可能是今日塔城东南之额敏河,其地应为西突厥北庭所在地,是阿史那贺鲁的重要根据地;双河必不在前人通常认为的博罗塔拉河流域,而是位于今哈萨克斯坦的阿勒坦额墨尔地区;金牙山即唐人贾耽所称之"羯丹山",位于今楚河北岸。     

Sharing public space across difference: attunement and the contested burdens of choreographing encounter

This paper concerns how claims to public space are negotiated between differently embodied subjects, and how forms of bodily articulation shape capacities for sharing space. Drawing on a study of outdoor access practices, entailing mobile video ethnographies with walkers and cyclists, it explores the corporeal mechanisms through which the entitlements of differently mobile subjects are asserted, resisted, circumscribed or accepted in the time-spaces of bodily encounter. How the signalling of ‘responsible’ and ‘irresponsible’ conduct influences how bodies are allowed to move in relation to other bodies is the focus. Mobilisations of speed, affective and sensory attunement, and techniques of bodily articulation, were found to be a key in the disciplining of cycling and walking bodies. This paper highlights the central role of attunement to, and concession of, hybrid subjectivity in the choreography of encounters, and, moreover, how related burdens of orchestrating coexistence are shared and struggled over amongst different publics. It demonstrates that whilst greater attunement can enable differently mobile subjects to develop a reciprocal choreography, expectations of such attunement can also undermine the ability to share space if not met. This paper thus raises the dilemma of when to accept or extend the limits of attunement in facilitating coexistence in public space.     

Reflecting on heritage and power: dynamics,strategies and appropriations in the Catalan Pyrenees and the French Alps

In this article we will explore the way in which different agents appropriate and use heritage to compete in specific power scenarios. We approach heritage discourses and practices as defining specific political arenas within which power relations are reconfigured. The protection of spaces and places as well as the processes of patrimonialisation that take place inside specific localities give rise to the emergence of new ways of exercising power. We will examine two ethnographic cases from South European mountain areas: the Parc National des Écrins in the French Alps and a Romanesque church in the Catalan Pyrenees. An analysis of both the protected area and the constructed heritage will enable us to focus on heritage as being produced, identified and valued within specific logics and value systems. We examine the dynamics that heritage and heritage policies produce in each context as well as the interest they promote. Heritage both organises different fields of forces and is appropriated by politicians, experts, and economic actors. We will discuss the entanglements, forces and dynamics that are activated and played out as a result of heritage processes in the larger process of contemporary political transformations.     

四川渠县礼义城遗址调查简报

2015年11月,四川省文物考古研究院等单位对位于四川渠县土溪镇洪溪村9组的礼义城遗址展开了全面调查,发现了城门、城墙、水井、池塘、碑刻等遗存,基本理清了礼义城的范围与布局,尤其是在城内发现的多通宋代至明清时期碑刻,为研究宋元战争史以及礼义城的变迁历史等问题提供了重要的资料。     

Evaluating Ethnopedological Knowledge Systems for Classifying Soil Quality. A Case Study in Bo Hamlet with Muong People of Northern Vietnam

Ethnopedological knowledge is incorporated in a case study for sustainable land management of mountain karst areas in Vietnam. The research is based on a multidisciplinary approach, including participation of local inhabitants for identifying and classifying local indicators of soil quality, next to scientifically sound approaches to soil quality assessment based on analytical soil data and a statistical treatment of the results. The case study focuses on Bo hamlet, located in the Ngo Luong commune of the Tan Lac district, Hoa Binh province. The participatory approach reveals that local people of the Muong ethnic group distinguish seven land use types and six soil types. They also identified nine local indicators of soil quality: presence of earthworms; crop productivity; topsoil colour; presence of a humus layer; soil surface compaction; erosion; slope gradient; surface water, and soil moisture status. Based on this indigenous knowledge, 19 soil samples from nine soil profiles in Bo hamlet were analysed for fertility indicators. Laboratory results confirmed the validity of indigenous knowledge for identifying and classifying local indicators of soil fertility, compared to scientific standards of soil quality.