Emergence of complex society in prehistoric Korea

A highly stratified society had emerged in the Korean peninsula by the beginning of the Christian era. It was expressed symbolically by ownership of valued goods and status burials. Four factors are basic to understanding the emergence of stratification in prehistoric Korea, around 2300–1700 B.P.: autonomous sociocultural evolution within the peninsula since early Chulmun Period, external pressures from more advanced culture spheres in Manchuria and northern China, the existence of elites able to facilitate integrative process, and warfare and conflict. The external pressures, in particular, resulted in a sociocultural process characterized as a secondary formation. For the evidence of emerging social complexity and stratification, the authors examine various archaeological data, with a special focus on differentiated mortuary architecture and its associated objects. Ancient Chinese accounts are considered as complementary evidence.     

The later prehistory of mainland Southeast Asia

Until the recent expansion of research into the prehistory of mainland Southeast Asia, the development of civilizations employing Indian religious and political concepts had been seen as a major fulcrum in the area's history. The prehistoric sequence in the area is reviewed, with particular attention being paid to evidence for ritual, display, exchange, and ranking behavior within lowland sedentary communities. These date to the two or three millennia preceding Indian contact. It is argued that already by the end of the prehistoric period, there were complex centralized societies with a long tradition of recognizing status differentials among individuals, affiliated groups, and communities. The sequence incorporates the exploitation of rice, and bronze and iron working. The chronology of these innovations is compared with that in China. It is not possible at present to argue for single or multiple origins, but the area of southern China is suggested as a crucial one in further research to resolve these issues.     

Political economic reorganization among non-state societies: A case study using Middle Holocene mortuary data from the Cis-Baikal,Russia

The extraordinary record of prehistoric funeral activities in Russia’s Cis-Baikal region provides an opportunity to study changes in political strategies that boreal forest hunter–gatherers employed at these events in the Middle Holocene. I use published data on burial treatments (quantities of grave goods, presence of exotic materials, burial layouts) from 10 Late Neolithic (henceforth referred to as “LN,” 4000–3000 BC) and 11 Early Bronze Age (“EBA,” 3000–2000 BC) cemeteries to explore important and previously undetected shifts in the ways that funerals during these periods articulated with political life. LN groups used funerals to emphasize affiliation with corporate institutions, while EBA funeral participants employed political strategies focused on displaying wealth. Current evidence indicates that groups on the western peripheries of the Cis-Baikal started employing semi-nomadic pastoral subsistence practices at the time of the LN-EBA transition, and I suggest that these groups presented new opportunities for Cis-Baikal inhabitants. Interactions with mobile, food-producing groups may have indirectly stimulated indigenous populations to redefine funeral gatherings as venues appropriate for cultivating long-distance economic and political support through competitive displays of wealth.     

The Spring Festival of Akaška / Nunal Celebrated by the Southern Udmurts in the Late 19TH–EARLY 20TH Century

The article describes the traditional spring festival of Aka?ka celebrated by the Southern Udmurts. The content and form of the festival indicate that some elements were borrowed from the Turkic world. While some borrowed elements have their counterparts in the ritual practices of the Turkic-speaking peoples of the Middle Volga region and the Urals, the sources of other borrowed elements can be found in the Turko-Mongolian environment of southern Siberia and the Altai.     

Skeletal analysis and mortuary practice in an Early Roman chamber tomb at Kenchreai,Greece

Recent exploration of the site of Kenchreai, the eastern port of Corinth in southern Greece, has focussed on a cemetery of subterranean chamber tombs dating chiefly to the Early Roman period (middle‐late 1st to 3rd centuries AD). The copious but fragmentary human bones and teeth found in Tomb 10 have been disturbed since burial by natural processes, including bedrock erosion and the infiltration of moisture, roots and basic sediment, and by destructive looters. Nonetheless, the remains furnish considerable information about the mortuary practices of wealthy residents. Analysis of the remains in their archaeological and taphonomic contexts reveals that Tomb 10 contained at least 23 individuals, 15 inhumed in loculi and 8 cremated and placed in niches, sometimes in urns. The identification of males, females and subadults among the burned and unburned bones and teeth suggests that spouses, parents and children probably from several generations of the same lineage or household were buried here. The nature of the cremated fragments reflects a laborious process during which mourners burned bodies on substantial pyres at extremely high temperatures for a long time. Then they carefully extracted a representative sample of small fragments from throughout the reduced skeleton for burial at the tomb. This study contributes to a better understanding of mortuary practices in the Roman East, particularly the Greek world, where the chamber tomb was a common sepulchral type. Copyright © 2009 John Wiley & Sons, Ltd.     

Patterns of social identity in relation to tooth ablation among prehistoric Jomon foragers from the Yoshigo site,Aichi prefecture,Japan

This study documents and interprets patterns of identity in relation to tooth ablation patterns at Yoshigo, a Late/Final Jomon period (3500–2500 yBP) site. Two patterns of tooth ablation are observed among the Yoshigo people: both (2) mandibular canines or four (4) mandibular incisors were extracted during life and formed a basis for identity differentiation. Three hypotheses are tested regarding these groups: (1) tooth ablation groups will be unrelated to postmarital residence; (2) tooth ablation groups will be associated with age‐based achievements; (3) tooth ablation groups will be associated with occupational specialisation. Biodistance, demographic and stable isotope analyses were performed on skeletal remains recovered from Yoshigo (3500–2300 BP) to test these hypotheses. Within‐group variation expressed by cranial and dental measurements was not significantly different between tooth ablation groups. This indicates that tooth ablation practices were not related to migration. Previous biodistance findings do, however, suggest that tooth ablation groups represent closely related individuals, possibly kin‐based networks. Demographic analysis of age‐at‐death and tooth ablation suggests that tooth ablation styles were achieved at different ages. Stable isotope analysis indicates that the tooth ablation groups consumed similar foods. Based on isotopic findings from other sites and archaeological evidence for food sharing among Jomon people, these results suggest that dietary variability between tooth ablation groups was homogenised by cooperative food sharing. The totality of these findings support the hypothesis that the identities associated with tooth ablation were unrelated to migratory patterns, and instead, possibly reflect kin‐based social units, where achievement or age acted as a determinant of membership. Copyright © 2010 John Wiley & Sons, Ltd.     

The Ubiquity of Performance: Theory and Practice in Expressive Genres

Performance and performativity occupy a significant place in anthropological analytics. In this review, I examine recent publications that address, document, and analyze how different performance genres and practices, enacted across a variety of socio-cultural domains, can be productively mined to establish how pervasively they contribute to our understanding of human behavior. These publications, moreover, range across anthropological fields as well as multiple societies and historical periods, further underscoring that performance has been crucial for human cultures and in our own discipline.     

Food Rituals and Their Social Significance in the Mid‐Second Millennium BC in the Southern Levant: A View From Megiddo

Ceremonies involving intentional burial of animals with humans are acknowledged to bear religious, social and political connotations, and we explored both the ritual activity and the social trajectory of these activities. To date, these ceremonies have rarely been examined within the context of nearby daily activities. We studied faunal remains associated with intramural burials in comparison with contemporaneous daily life in the midsecond millennium bc at Tel Megiddo, as well as comparison with concomitant extramural burials and locations of public feasts. Our study highlights the human interaction with animals that are not often treated as bearing social meaning or having interrelationships with human, the livestock animals. We demonstrate that livestock animals in the second millennium bc had a significant social role as well as economic value. The choice of animals consumed and sacrificed in these rituals is strongly related to the animal's symbolic potency and is based on the desired social message that the population aims to convey. Finally, the form of luxury food that is found in the Megiddo funerary rituals supports the hypothesis regarding the intramural burials' role in creating and enhancing social family bonds. Copyright © 2017 John Wiley & Sons, Ltd.     

成物祈求或技术控制——青铜时代铸铜祭祀功能再析

在中国青铜时代的王都、诸侯国的都城遗址或区域中心,有大量的铸铜祭祀遗存被发现。以往对铸铜祭祀的功能分析多是基于后世文献的相关记载,认为"女性投炉"是确保铸铜能够顺利进行的一种成物祈求。然而从仪式化生产的角度来看,这一时期铸铜祭祀的成物祈求作用并不突出,铸铜祭祀本身可能和铸铜技术一样,作为重要的知识体系为统治阶层所掌控,成为其权力控制的一种方式。