Unusual burial from an early Neolithic site of the lengyel culture in central Poland: Punishment,violence or mortuary behaviour?

During excavations at the Early Neolithic site of the Brześć Kujawski Group of the Lengyel Culture in Osłonki (central Poland), an atypical burial of an adult male was discovered. The individual's skeleton revealed traces of several perimortem injuries: both broken shins (the right shin with two fractures), a large fracture to the frontal bone and about 25 cut marks made with a flint blade in the parietal‐occipital region of the cranium on the left side. The arrangement of the fractured parts of the lower limbs might suggest that the injuries were intentionally exposed. Due to the relatively rich grave goods, it seems unlikely that the buried person was rejected by the community and thus killed or stigmatized by mutilation of the cadaver. The way the cuts were made is different from the cases of scalping or severing muscles in cannibalistic or mortuary practices known from the literature. This burial probably reflects some special funerary rite, which is now difficult to reconstruct or interpret. It is both possible that the observed injuries resulted from wounds that led to the individual's death (perhaps in circumstances that motivated the other special features of the burial) or that they were inflicted on the dead body. Taking into account the probable practices of dismembering of the dead body or human sacrifice found in the later Neolithic period in Poland, all of these possibilities may be considered with respect to this burial. Copyright © 2010 John Wiley & Sons, Ltd.     

Life and death at precolumbian Lavoutte,Saint Lucia,Lesser Antilles

Abstract

The Caribbean archaeological record requires immediate attention and protection. Development and natural forces have impacted archaeological sites, destroying or severely damaging them. The precolumbian site of Lavoutte, located in northern Saint Lucia, has been known as a major Late Ceramic Age (a.d. 1000–1500) settlement since the 1960s, but it has been damaged over the past decades by both natural and human processes. Multidisciplinary field and laboratory methodologies were implemented during a rescue project at the site from 2009 to 2010. This paper presents the results of collaborative efforts between local and international organizations. The first goal was to demonstrate the importance of protection and rescue of endangered archaeological sites. Secondly, we aimed to show that by adopting a multidisciplinary approach including artifact analysis, bioarchaeology, paleoenvironmental reconstruction, and geochemistry, severely damaged sites can be of significant informational value.     

A Mississippian conflagration at East St. Louis and its political-historical implications

Abstract

A walled portion of the extensive Precolumbian civic-ceremonial precinct of East St. Louis, near present day St. Louis, Missouri, enclosed a cluster of as many as 100 small buildings or huts. The huts were associated with a walled ritual-residential zone or elite compound dating to the late Stirling phase (a.d. 1150–1200) and, importantly, were burned in a single conflagration. The burning of East St. Louis may have resulted from a ritual commemoration, an act of aggression, or an accidental fire; circumstantial evidence primarily supports the first scenario. With strongly diminished mound and architectural construction at the site in subsequent decades, and with the coeval disappearance of key ritual-residential buildings from the regional landscape after the burning, the ancient East St. Louis fire was part of a larger pattern of historical events that mark a downward turning point in the social and political history of Greater Cahokia.     

Palynological and Archaeological Evidence for Ritual Use of Wine in the Kura-Araxes Period at Aradetis Orgora (Georgia,Caucasus)

Pollen and non-pollen palynomorphs from two zoomorphic Kura-Araxes vessels (ca. 3000 b.c.) from Aradetis Orgora suggest they were utilized for the ritual consumption of wine and likely represent the beginning of the enduring tradition of animal-shaped wine-drinking containers in Georgia. This hypothesis is supported by archaeological and geoarchaeological data: they resemble later wine-containing vessels from Georgia and elsewhere and were found in a building whose context is suggestive of a small shrine. Their palynological spectra match those of present-day wine and wine containers of other periods. One of them was intact, with only a small access hole; consequently, its palynological spectrum can be utilized as a standard for determining the presence of wine in other archaeological vessels. Palynological analyses from different contexts of the Aradetis Orgora settlement and its cemetery (Doghlauri) yielded other significant results regarding the practice of viticulture and the cultural relevance of wine during the Kura-Araxes period.     

Revelation and Resolution: Religion as the Key to Cognition,Power, and History in Anthropology

Religion is often considered as key to interpreting human psychological and social processes. Yet, the notion that ritual performance and religious beliefs offer a transparent portal onto the inner workings of culture, power relations, historical change, and cognition are subject to critique. The political and psychological implications of ritual practice differ considerably from culture to culture and religion defies reduction to a single explanatory or etiological framework. Anthropologists best learn about emic and etic understandings of belief by interpreting the historically varied articulations of religious experience with other social domains.     

新郑铁岭墓地M1404、M1405发掘简报

新郑铁岭墓地M1404、M1405为东西向大墓,南北相距2米,均出土成套青铜礼器与陶器。铜器墓紧临,这在铁岭墓地还是首次出现。周围大中型墓葬,也多出土有成套的陶器。其北、其西40米开外的墓葬极少随葬器物,说明这一带可能为一个家族墓地。     

Degenerative Joint Disease and Social Status in the Terminal Late Archaic Period (1000–500 b.c.) of Ohio

This research presents an analysis of the inferred Late Archaic social structure in Ohio based on degenerative joint disease (DJD, also known as osteoarthritis) and mortuary practices. We tested the hypothesis that mechanical loading involving physical activities is differentially distributed in a population along levels or types of social stratification. This hypothesis was investigated via statistical treatment of DJD as a skeletal stress marker of activity, its occurrence by age and sex, an association with grave goods, and spatial distribution in terminal Late Archaic cemeteries. The skeletal samples used in this study came from three cemeteries, the Boose, Kirian‐Treglia (KT), and Duff sites, dating to the Ohio terminal Late Archaic period. In general, the high overall prevalence of DJD in these people indicates that this population led a rigorous life. This study hypothesized that the burials in the Late Archaic period in Ohio might be socially patterned as evidenced from the unequal distribution of grave goods and skeletal variability in DJD. Nevertheless, the analyses suggest that there is no statistical association between DJD and mortuary practices including grave goods and burial location in a cemetery. As observed in numerous hunter–gatherer populations, the societies in our sample were also characterized by the absence of a marked social stratification. The results suggest that there were only ‘natural inequalities’ in Late Archaic societies due to biological factors, such as age and sex. Copyright © 2011 John Wiley & Sons, Ltd.     

Varied visions: an iconographic reevaluation of Ramey Incised production and distribution in the American Bottom,Illinois

ABSTRACT

Ramey Incised ceramics, characterized by incised symbolic motifs, are often viewed as a hallmark of Stirling-phase Cahokia and the surrounding American Bottom region. However, few comprehensive analyses of the regional Ramey motif assemblage have been conducted. Here I evaluate spatial and temporal variation in Ramey Incised motifs across 16 sites in the American Bottom to improve understandings of Ramey Incised production and distribution. Stirling-phase motif data indicate that the Ramey Incised manufacturing process likely was not as centralized as previously proposed. A qualitative analysis of the regional motif assemblage uncovers variation that may reflect stylistic experimentation. Additionally, motif frequency distributions reveal potential site-specific thematic preferences. Both findings support the existence of local production within the region. Diachronic data suggest the collapse of the Ramey Incised tradition in the Moorehead phase, perhaps in response to sociopolitical and religious transitions occurring at Cahokia. Overall, Ramey Incised ceramics may have served as vehicles through which American Bottom Mississippians variably expressed their interpretations of and relationships to the cosmos.     

In Praise of the Ordinary Man: Popular Media,Social Hierarchy and Identity in a North Indian Text

This article recounts a story found in a popular genre of religious literature known as vrat katha[ritual storytelling]. The narrative is of an “ordinary” low-caste man and his everyday struggles. It tells of the social and economic suffering experienced by the poor man upon encountering god (called Trilokinath/Vishnu) and receiving his blessing, mediated through a series of miraculous events. However, the transformative power of the events and fortunes that follow is undermined by a Brahmin who refuses to acknowledge the poor devotee, rebuffing his ritual gift [prasad] as polluted and considering him untouchable. The ambiguous nature of the gift and the ideology and practice of devotion [Bhakti] present an intriguing and complex picture of Hinduism, revealed in the multiple social roles and social contexts in which subalterns operate in the course of their day-to-day lives.

?I offer a critical reading of this fascinating story. What seems like a straightforward, standardised ritual text is analysed in terms of its competing and sometimes subversive views of “dominant” Hinduism. By examining the tensions and ambivalence in the text I argue for a more nuanced rendition of subaltern power and agency which cannot be reduced to that of resistance and opposition alone.     

谈士山盘铭文的“服”字义

本文从唐兰先生旧说出发,讨论新见士山盘铭文“服”字含义,认为其相当于《左传》、《国语》中所见的“职贡”一词,具体包括职事与贡赋两个方面。另外提出士山盘铭之方国“履”应即金文所见的“眉敖”之“眉”。最后指出士山盘铭对于探讨西周恭王时期的政治和先秦服制都具有重要意义。