The Pre-Roman Iron Age in Britain and Ireland (ca. 800 B.C. to A.D. 100): An overview

Those communities that lived in Britain and Ireland ca. 800 B.C. to A.D. 100 represent particularly well-researched examples of the complex agrarian, nonurban, societies with high population densities that characterize the Pre-Roman Iron Age across temperate Europe. This paper provides a critical introduction to the extensive recent literature on the Pre-Roman Iron Age in Britain and Ireland. Evidence from the large number of salvage excavations and surveys, the application of a wide range of analytical techniques, and important changes in interpretative frameworks are transforming understandings of this period. After reviewing these developments, a chronological account of the period is outlined which attempts to integrate these new results. This suggests that current interpretations of social processes across Iron Age Europe in terms of state formation, urbanization, and core-periphery relations with Mediterranean civilization need revision.     

The body of power,the body of memory

Bioarchaeology is a relatively new and dynamic area of anthropological research, having grown out of the New Archaeology’s emphasis on understanding formation processes within a broader anthropological/behavioral context. Current bioarchaeological research is increasingly focused on questions of identity and social roles from the perspectives of agency and embodiment and with an emphasis on contextual interpretation, as illustrated by the edited volumes discussed in this review. The relevance of this bioarchaeology research extends to other areas of anthropological enquiry, especially when considering the importance of the body in power and identity construction in contemporary societies.     

Staging an encounter between anthropology and philosophy: Hits and misses in the work of Michael Jackson

This review essay assesses Michael Jackson’s ongoing project of staging an encounter between anthropology and philosophy in two books: Lifeworlds (2013) and As Wide as the World Is Wise (2016). Considering his philosophical enrichment of ethnographic theory and method, this essay addresses foundational questions about the prospects and practices of interdisciplinary engagement. It also suggests future avenues for continued dialogue between philosophy and anthropology.     

A Hellenistic/Early Roman Shipwreck Assemblage off Ashkelon, Israel

Underwater surveys at Ashkelon during 1998 exposed a Hellenistic/Roman shipwreck. The ship, c .15–25 m long, sank in the 1st or 2nd century BC, and its remains include iron anchors, lead sheathing, copper nails, assorted metal artefacts, and shipwright's unused nails. Bronze vessels found—oil-lamp, shovel and ladles—could have functioned in cult rites. Weights and balance-scale parts demonstrate commercial activity. Fishing-net sinkers indicate involvement in fishing. This paper raises important points regarding the risk to shipwrecks on the Israeli coast from environmental and human interference, and suggests that Ashkelon never had a built-up port.
© 2009 The Authors     

Rock Art and Ritual: An Archaeological Analysis of Rock Art in Arid Central Australia

Rock art researchers throughout the world have explicitly or implicitly invoked ritual as an activity associated with the production of rock art but the articulation between the structure and composition of rock art assemblages and ritual behaviour remains poorly understood. Anthropologist, Roy Rappaport (1999) argued that all ritual, whatever the content or focus, has a universal structure. We review this proposition in the context of ritual studies and propose a method aimed at assessing the potential for identifying ritual structure in rock art assemblages. We discuss an archaeological analysis undertaken on the rock art assemblages in arid Central Australia, which aimed at distinguishing such a ritual structure among engraved assemblages, likely to have a Pleistocene origin, as well as more recent painted, stencilled and drawn assemblages. This analysis, despite its limitations, provides the foundation for developing a model, which will enhance the understanding of the relationship between the production of rock art and ritual.     

Mortuary behaviour reconstruction through palaeoentomology: a case study from Chachapoya,Perú

This paper explores the contribution that applied forensic entomology can make to our understanding of prehistoric mortuary behaviour. Samples of insect remains were recovered from a mummy bundle that has been attributed to the Chachapoya people who occupied the northern highlands of Perú from ca. AD 800 to ca. AD 1532. The insects were identified to the family level and used to create a hypothetical timeline of post‐mortem interval before the construction of the mummy bundle. The individual in question suffered from a number of blunt force insults to the head, followed by two and possibly three trepanation events. We speculate the initial insect colonisation to have taken place almost immediately following injury and subsequent surgery, occurring before the individual's death. Insect succession patterns and timing estimates for the appearance of periosteal reactive bone suggest that the individual was wrapped shortly following death. The application of such modern forensic techniques holds vast promise for addressing issues concerning Chachapoya mortuary behaviour and, further, these results can expand our understanding of mummy studies in general. Copyright © 2005 John Wiley & Sons, Ltd.     

Short communication: Two additional Egyptian Neolithic burials exhibiting unusual mortuary treatment of teeth

In a prior report we described human remains from the Neolithic cemetery at Gebel Ramlah, Egypt, with evidence of purposeful tooth replacement. Two crania, which were apparently disturbed by later burials, were found to contain several teeth that had been incorrectly reinserted into the jaws. Such treatment was suggested to be unique. Recent work at the site revealed a similarly unusual find. Two adult male skeletons, evidently displaced in antiquity, also had several teeth loosened from their jaws; however, instead of attempting to reinsert them, the Neolithic gravedigger(s) placed the teeth into the right orbit of one cranium and the nasal aperture of the other. Such placement, as well as the general state of these burials, ruled out subsequent looting or taphonomic factors as causative agents. We previously speculated that tooth replacement represented an attention to detail while attempting to re‐inter the remains in as complete a state as possible. This assumption may hold true for the present situation, but there are other plausible interpretations; for example, it might indicate animosity toward the individuals, an attempt at humour, or perhaps something less purposeful (e.g. they provided convenient receptacles). Whichever the case, the cemetery continues to yield heretofore unknown, and valuable, information about mortuary and other data relating to these prehistoric desert peoples. Copyright © 2005 John Wiley & Sons, Ltd.