Inhabiting Remote Tropical Seashores at 1500–1100 b.c.: Water,Practicalities, and Rituals in the Mariana Islands

When people first inhabited the Remote Oceanic region of the world at 1500 b.c., they generated archaeological sites attesting to their practical coastal adaptations in tandem with their ceremonial traditions, wherein water figured vitally in daily living and ritual performance. Of eight known first-settlement sites in the Mariana Islands, Ritidian in Guam uniquely incorporates one residential habitation plus two caves related to water collection, pictographs, consumption of unusual foods, and use of exceptionally decorative objects. The inter-connected findings clarify what was “special” about the special-use caves, in total articulating a fuller sense of cultural life and landscape than otherwise could be possible.     

祭器、礼器、“邵局”——关于南宋官窑的几个问题

作者在多年积累的考古实物资料的基础上,结合历史文献,探讨了与南宋官窑密切相关的诸问题：如南宋陶质祭器的使用与特征,王晋锡、邵谔与礼器局、邵局、修内司官窑的关系,南宋官窑生产的仿青铜礼器瓷的性质与用途等。作者认为,王晋锡之陶质祭器的烧造与邵谔之修内司官窑的建立,是先后发生在南宋绍兴年间的两件不同的事件,两者之间并无直接或间接的关系,南宋陶质祭器与官窑仿青铜礼器瓷在形制及用途上有本质的区别。     

Dangerous Places and Wild Spaces: Creating Meaning with Materials and Space at Contemporary Maya Shrines on El Duende Mountain

Ethnoarchaeological observations at Maya shrines on a sacred mountain suggest that three potent material strategies imbue ritual practices with different social meanings: 1) the use of different types of materials as offerings in various rites, 2) the ways in which the physical conditions of an offering are altered during deposition, and 3) the choice of location where the offering is deposited within the site relative to a ceremonial focal point. Through these strategies, individuals creatively negotiate limited access to material resources and assign diverse meanings to the material culture, practices, and places of ritual. Materials that represent commoners' rituals may primarily consist of quotidian items that are transformed in meaning by how and where they are deposited into an archaeological context.     

From limestone caves to concrete graves: 3000 years of mortuary practice in the Palauan archipelago,Micronesia

Human skeletal remains have been discovered from a variety of contexts in the Palauan archipelago of western Micronesia. These include caves, rockshelters, earthen mounds, stone platforms, midden burials, crypts, sarcophagi, and historic period gravesites. Recent excavation of a prehistoric cemetery in a rockshelter on Orrak Island dating from ca 1000 BC–AD 200, combined with nearly contemporaneous surface finds in caves on both Orrak and other nearby islands, shed light on the earliest known burial practices in Palau. Interment in limestone caves and rockshelters was then replaced in succession by burial in earthwork terraces, beneath stone platforms, in middens, within limestone slab crypts and at least one known stone sarcophagus, and finally in Western or Asian‐style gravesites with headstones. Here we present the first major synthesis of mortuary patterns in Palau from the earliest periods of known settlement (ca. 1000 BC) to modern times. Understanding how these burial practices change over time provides valuable insight into changing sociocultural practices within Palauan society, including how contact with outsiders during the historical period drastically altered traditional mortuary behaviours. Copyright © 2007 John Wiley & Sons, Ltd.     

Recent Research on Chaco: Changing Views on Economy, Ritual, and Society

Current research on Chaco Canyon and its surrounding outlier communities is at an important juncture. Rather than trying to argue for the presence or absence of complexity, archaeologists working in the area are asking different questions, especially how Chacoan political, economic, ritual, and social organization were structured. These lines of inquiry do not attempt to pigeonhole Chaco into traditional neoevolutionary types, but instead seek to understand the historical trajectory that led to the construction of monumental architecture in Chaco Canyon and a large part of the northern Southwest in the 10th through 12th centuries. This review discusses the conclusions of current research at Chaco including definitions of the Chaco region, recent fieldwork, histories of Chaco archaeology, chronology, paleoenvironmental reconstruction, demography, political organization, outlier communities, economic organization, social organization, ritual, violence, and the post-Chacoan reorganization. Although many issues are hotly debated, there is a growing concensus that power was not based in a centralized political organization and that ritual organization was a key factor in the replication of Chacoan architecture across a vast regional landscape. Exactly how ritual, social, and political organization intersected is a central question for Chaco scholars. The resolution of this problem will prove to be of interest to all archaeologists working with intermediate societies across the globe.     

Analysis and interpretation of flint toolmarks found on bones from West Tump long barrow,Gloucestershire

West Tump is a Neolithic chambered tomb originally excavated in 1880. The mound was found to contain a mixed skeletal assemblage, the majority of which was disarticulated. Between 2000 and 2001 material from the site including human bone was re‐examined with a portion of this project focused on taphonomic evidence observed on the human skeletal material. Amongst the factors selected for investigation were deliberate toolmarks. Three specimens were identified as exhibiting toolmarks. Analysis demonstrated that the observed features were cutmarks, consistent with the use of flint tools. However those on two of the specimens were found to be both post‐mortem and recent. The cutmarks observed on the remaining specimen, a right clavicle, were identified as having been inflicted during the peri‐mortem period and consistent with decapitation. British Neolithic mortuary practice has been the subject of ongoing debate since the earliest excavations of relevant sites, but until very recently few assemblages from such contexts have been re‐examined and much of the data in use has derived from sources of considerable age and questionable reliability. The selective removal of specific skeletal elements (particularly skulls) has repeatedly been described in the literature regarding the collective funerary monuments of this period. It has often been assumed that such practices took place after the soft tissues had decayed. One of the examples discussed, suggests this may not always have been the case and the potential significance of this finding is discussed in addition to a possible interpretation of the cutmarks seen on the remaining specimens. Copyright © 2004 John Wiley & Sons, Ltd.     

Murder or mortuary behaviour? An Iron Age enigma from Northeast Thailand

During the excavation of the Iron Age site of Noen U-Loke, in the Mun River Valley, northeast Thailand, in 1998 an unusual case of possible fatal cranial trauma in an elderly woman was recovered. Her skull was cleaved across the centre from side to side. The woman was buried with her head inside a ceramic pot, which is unusual for the site, but with jewellery similar to that in other burials. She was interred in a large cluster of graves, with a high proportion of infants and children. Her burial treatment suggests that she was not being treated punitively. The position of the mandible shows that the cleavage is not a postmortem artifact but it is not possible to determine the reason for it or whether it was the cause of her death or occurred immediately afterward. It is an unusual and intriguing enigma. Copyright © 2003 John Wiley & Sons, Ltd.     

Determination of a kinship system using ancient DNA,mortuary practice,and historic records in an upper Canadian pioneer cemetery

Recovered and amplified ancient DNA (aDNA), from a historically documented 19th century Upper Canadian pioneer cemetery produced genotypes that were used to infer a past societal kinship system. While the results from multiplex short tandem repeat (STR) amplifications showed an unreliable polymerase chain reaction (PCR) product, a single locus HUMTH01 analysis yielded reproducible data and an allelic frequency pattern not statistically different from modern populations. Mitochondrial (mt) DNA HVR II data showed that a combined cemetery database exhibited reduced haplotype diversity indicators, as well as clusters of probable maternally related burials. The chronological persistence and replacement of mtDNA clusters approximately every two generations suggests a patrilineal/patrilocal kinship structure from a virilocal burial program for the Harmony Road cemetery. Through the integration of the aDNA analysis with archaeological material culture, historic records, and other ethnohistoric sources of information, this conclusion is supported. In this study persisting patrilineally inherited surnames act as a surrogate for aDNA Y‐chromosome haplotype analysis. These results suggest that aDNA applications on aggregate skeletal collections where sparse, or no ethnological or historical documentation exists, may result in incorrect population history inferences if the presence of a kinship interment bias is not considered. Copyright © 2003 John Wiley & Sons, Ltd.     

仪式活动视角下的集体记忆和象征空间的建构过程及其机制研究——以南京大学校庆典礼为例

仪式活动是集体记忆、象征空间与地方认同建构源头,因其研究有助于揭示城市各空间尺度内的公共生活竞争的内在机制,因此已成为西方文化地理学的重要研究命题;但此类以仪式活动为视角,揭示集体记忆、象征空间建构过程及其机制的研究,在国内极少。鉴于其研究重要意义,文章以南京大学校庆典礼为例,运用文献研究、田野考察、访谈等多种定性与定量方法,探讨了自上而下的仪式活动,即校庆建构集体记忆、象征空间、地方认同的过程及其机制,为校园特别是新校园或扩建校园的纪念物建设与规划提供科学依据。