HISTORICAL FUTURES

This article outlines the agenda of a collective research project that aims to explore modalities of historical futures that constitute our current historical condition. To present the collective work adequately, we have teamed up with History and Theory and initiated a long‐term serial publishing experiment. In the coming years, each issue of the journal will feature contributions to this research endeavor. In our project‐opening piece, we briefly introduce the experiment and the premises of the collective research agenda. We begin by recounting the many ways in which increasingly towering novel future prospects have begun to capture the scholarly world's attention across disciplinary boundaries. We then introduce the notion of historical futures. Crediting theoretical inspirations and paying intellectual debts to conceptual relatives, we define “historical futures” as the plurality of transitional relations between apprehensions of the past and anticipated futures. At the core of the article, we formulate our call for a collective investigation of modalities of historical futures and sketch three basic sets of concerns that the explorative works in this experiment may address: kinds of transitions from past to futures, kinds of anticipatory practices, and kinds of registers as interpretive tools that position such practices on a variety of spectrums between two poles (for instance, a value register with the poles of catastrophic and redemptive futures). Finally, we close with a brief note about the necessity of collective endeavors.     

Late Iron Age transculturalism in the northern “periphery”: understanding the long-term prehistoric occupational area of Viinivaara E,Finland

The Late Iron Age of northern Finland is often approached through an ethnic perspective. Archaeological sites are defined as local or foreign and, accordingly, linked to either Sámi or non-Sámi groups. In recent decades, the concept of transculturalism and mixing of cultural traits has been discussed by several researchers, and their work has shown that such categorizations can be questioned. Correspondingly, certain sites and artifacts found in the northern parts of Finland seem to relate to interactions and contacts instead of ethnic backgrounds. One such site was excavated at Viinivaara E in 2013 and 2014. Based on the fieldwork, the site can be linked to encounters and cultural exchange between local groups and visitors. The entangled nature of the site is understood by taking into consideration its location and landscape, but also by examining the archaeological and historical conception of Late Iron Age northern Finland in general. Further, transcultural dynamics present at the site are also tied to social development on a broader temporal and spatial scale.     

Emergence of complex society in prehistoric Korea

A highly stratified society had emerged in the Korean peninsula by the beginning of the Christian era. It was expressed symbolically by ownership of valued goods and status burials. Four factors are basic to understanding the emergence of stratification in prehistoric Korea, around 2300–1700 B.P.: autonomous sociocultural evolution within the peninsula since early Chulmun Period, external pressures from more advanced culture spheres in Manchuria and northern China, the existence of elites able to facilitate integrative process, and warfare and conflict. The external pressures, in particular, resulted in a sociocultural process characterized as a secondary formation. For the evidence of emerging social complexity and stratification, the authors examine various archaeological data, with a special focus on differentiated mortuary architecture and its associated objects. Ancient Chinese accounts are considered as complementary evidence.     

The later prehistory of mainland Southeast Asia

Until the recent expansion of research into the prehistory of mainland Southeast Asia, the development of civilizations employing Indian religious and political concepts had been seen as a major fulcrum in the area's history. The prehistoric sequence in the area is reviewed, with particular attention being paid to evidence for ritual, display, exchange, and ranking behavior within lowland sedentary communities. These date to the two or three millennia preceding Indian contact. It is argued that already by the end of the prehistoric period, there were complex centralized societies with a long tradition of recognizing status differentials among individuals, affiliated groups, and communities. The sequence incorporates the exploitation of rice, and bronze and iron working. The chronology of these innovations is compared with that in China. It is not possible at present to argue for single or multiple origins, but the area of southern China is suggested as a crucial one in further research to resolve these issues.     

Roman Period fetal skeletons from the East Cemetery (Kellis 2) of Kellis,Egypt

Much can be learned about the religious ideology and mortuary patterns as well as the demographic and health profiles of a population from archaeological human fetal skeletons. Fetal skeletons are rare, however, largely due to poor preservation and recovery, misidentification, or non‐inclusion in general burial populations. We present an analysis of 82 fetal/perinatal skeletons recovered from Kellis 2, a Roman Period cemetery dated to the third and fourth centuries AD, located in the Dakhleh Oasis, Egypt. Most of the fetal remains were individually wrapped in linen and all were buried among the general cemetery population in a supine, east–west orientation with the head facing to the west. Gestational age estimates are calculated from diaphysis lengths using published regression and Bayesian methods. The overall similarity between the fetal age distributions calculated from the regression and Bayesian methods suggests that the correlation between diaphysis length and gestational age is typically strong enough to avoid the ‘regression’ problem of having the age structure of reference samples adversely affecting the age distribution of target samples. The inherent bias of the regression methods, however, is primarily reflected in the gestational age categories between 36 and 42 weeks corresponding with the expected increase in growth variation during the late third trimester. The results suggest that the fetal age distribution at Kellis 2 does not differ from the natural expected mortality distribution. Therefore, practices such as infanticide can be ruled out as having a significant effect on the observed mortality distribution. Moreover, the Kellis 2 sample is well represented in each gestational age category, suggesting that all premature stillbirths and neonatal deaths received similar burial rites. The age distribution of the Kellis 2 fetal remains suggests that emerging Christian concepts, such as the ‘soul’ and the ‘afterlife’, were being applied to everyone including fetuses of all gestational ages. Copyright © 2005 John Wiley & Sons, Ltd.     

Voluntary Environmental Programs in the Public Sector: Evaluating an Urban Water Conservation Program in California

Solving conflictual environmental policy problems is increasingly falling under the purview of local governments and public agencies. Nonregulatory approaches, such as the development of voluntary environmental programs (VEPs), could offer a useful policy alternative as they often have greater political traction and flexibility. However, there has been little work examining the use of VEPs in the public sector. This article uses a new dataset from California to examine how political institutions affect decisions by local governments and public agencies to participate in a voluntary urban water conservation program and whether this program has improved the water conservation performance of its members. The results show that special district governments, private utilities, and water suppliers dependent on purchased water are more likely to participate in the program and to join early. However, urban water agencies that have joined the program have not reduced their per capita water use more than those that have not. These results underscore the influence of political institutions in public‐sector decision making and demonstrate that, as in the private sector, commitment to a VEP by local government and public agencies does not guarantee implementation or environmental improvements. While voluntary programs offer political and administrative advantages, in order for VEPs in the public sector to be effective they must be accompanied and supported by credible enforcement mechanisms, performance standards, and rigorous monitoring programs.     

The mobilities of forced displacement: commemorating Karelian evacuation in Finland

In this article I discuss the mobilities of forced displacement. I analyse the politics of mobility by connecting the multiple scales of experienced mobility with the representational and non-representational strategies of sense of place. The aim of this article is twofold: to illustrate the different collective cultural narratives of displacement, and the ontological bodily memories. Three narratives of Karelian displacement are discussed. To capture the bodily memories, I also apply the philosopher Jacques Derrida's (1995) ideas on khora. Khora originates in Plato's Timaeus. Derrida's one interpretation of khora is a half-way-place, which is midway between space and time. I argue that khora as a non-topological concept deepens the understanding of existential place relations and also provides a fresh conceptual basis for the analysis of non-representational aspects of experiential place. Empirically, I focus on the commemoration of Karelian evacuation in Finland. I argue that the festivity called the Trail of the Displaced consists of several culturally representational and embodied non-representational mobilities which explain the complexities of spatial belonging among displaced communities.     

The spatial practice of public engagement: ‘doing’ geography in the South Wales valleys

This paper explores the spatial practices of public engagement through the consideration of an audio walk project that took place in Ebbw Vale in the summer of 2010. In the current political climate public engagement is often seen as a universal good, a way of demonstrating the productive dialogues that exist between ‘experts’ and their manifold publics. As studies in science communication have shown, however, this is a little misleading, for the term ‘public engagement’ masks a great diversity of projects and initiatives, which vary in the degree, methods and effectiveness of their engagement. In this paper, we argue that what is missing from many of these critiques is an attentiveness to the ‘placing’ and ‘spacing’ of our public engagement practices: where we work, who we work with and how we work all affect the nature, meaning and effectiveness of public engagement. Drawing on the idea of spatial practices, this paper explores the situated doing of the Ebbw Vale audio walk project.     

Children who carry stones in their pockets: on autotelic material practices in everyday life

This paper is based on an ongoing empirical journey into the materiality of children's everyday life environments. The theoretical framework relies on post-humanism relational/new materialism as influenced by Deleuze and Guattari. An inherently rewarding practice, often undertaken by children as if by default – the carrying of stones – is discussed as blurring the unfortunate and artificially produced nature-culture divide.     

Skeletal analysis and mortuary practice in an Early Roman chamber tomb at Kenchreai,Greece

Recent exploration of the site of Kenchreai, the eastern port of Corinth in southern Greece, has focussed on a cemetery of subterranean chamber tombs dating chiefly to the Early Roman period (middle‐late 1st to 3rd centuries AD). The copious but fragmentary human bones and teeth found in Tomb 10 have been disturbed since burial by natural processes, including bedrock erosion and the infiltration of moisture, roots and basic sediment, and by destructive looters. Nonetheless, the remains furnish considerable information about the mortuary practices of wealthy residents. Analysis of the remains in their archaeological and taphonomic contexts reveals that Tomb 10 contained at least 23 individuals, 15 inhumed in loculi and 8 cremated and placed in niches, sometimes in urns. The identification of males, females and subadults among the burned and unburned bones and teeth suggests that spouses, parents and children probably from several generations of the same lineage or household were buried here. The nature of the cremated fragments reflects a laborious process during which mourners burned bodies on substantial pyres at extremely high temperatures for a long time. Then they carefully extracted a representative sample of small fragments from throughout the reduced skeleton for burial at the tomb. This study contributes to a better understanding of mortuary practices in the Roman East, particularly the Greek world, where the chamber tomb was a common sepulchral type. Copyright © 2009 John Wiley & Sons, Ltd.