新冠疫情下旅游品质感知与幸福感增强逻辑——基于衡阳居民本地出游的调查及主体间性自省

新冠疫情背景下,如何改善居民周边出游质量及生活品质,增强旅游幸福感是亟待回答的理论与实践问题.通过对衡阳居民本地出游的问卷调查,分析了旅游品质感知的现状,结果表明:衡阳旅游品质感知处于中等水平;旅游品质感知存在人口统计差异,其中已婚居民、居住时间长的居民对本地旅游品质评价更高;旅游时间、旅游功能、旅游满意度三个方面对主...     

中国城镇化质量研究现状与热点分析

运用CiteSpace可视化软件和计量可视化分析方法,对CNKI中（1999-2019年）收录的CSSCI期刊中有关“城镇化质量”的文献进行图谱分析,对近20年来城镇化质量研究领域的发文数量与研究机构及其合作关系、城镇化质量的研究热点进行了梳理。研究结果表明：①从发文数量来看,21世纪以来关于城镇化质量的研究成果不断丰富,文献数量不断增加,但是作者之间、研究机构之间的合作关系较弱;②有关城镇化质量的研究经历了缓慢发展阶段、迅速增长阶段以及平稳发展阶段;③研究热点主要集中在新型城镇化道路、城镇化发展的协调性、人口城镇化等方面。未来有关城镇化的研究将更加注重城镇化质量的提升,注重对新型城镇化高质量发展路径的研究。     

浅析编辑应具备的基本能力

21世纪人类社会的飞速发展,对编辑队伍的素质提出了新的更高的要求。根据新的时代特征,编辑人员应注重提高自己勤学苦读、不断积累丰富知识的能力;紧跟时代、勇于创新的能力;勤于笔耕、虚心向作者学习的能力。只有不断提高和超越自我,编辑人员才能适应时代发展的要求。     

内部营销和内部服务质量对外部服务质量的影响

管理人员应明确员工的工作任务、评估员工的服务质量、指导员工工作、关心员工、高度重视员工培养工作,各个职能部门之间的相互服务质量、员工之间的相互服务质量都会直接或间接地影响宾馆的外部服务质量。作根据数据分析结果,对宾馆管理人员如何加强内部服务质量管理提出了一系列建议。     

浅议诚信及其价值

“诚信”是社会的一个基本道德观念。当今,我国社会在各方面取得了辉煌的成就,但同时社会问题日渐突出,“诚信”的缺失,已成为比较普遍的问题。只有从多角度研究“诚信”问题,研究提高社会“诚信”意识的措施,才能使我们这个社会充满诚信。     

Candid Lying and Precocious Storytelling in Victorian Literature and Psychology

By comparing Frances Hodgson Burnett’s A Little Princess (1905) with contemporaneous psychology and canonical literature, this article suggests that children’s literature complicates our understanding of nineteenth-century discourse about precocity. In much canonical literature of the Victorian period, the precocious child is an agent in a narrative of adult redemption. In Victorian child psychology, childhood storytelling was associated with lying and with moral insanity; adult stories are, implicitly, true by contrast. Both discourses thus reduce the precocious child to the role of agent in the tacit truth of adult stories; many such nineteenth-century scientific and literary studies of precocity are therefore, more essentially, studies of the adult reflected in the precocious child. A Little Princess, in contrast, is concerned with the experiences and perspective of its precocious child protagonist, Sara Crewe. Through this focus on the child herself, A Little Princess suggests that the position of the precocious child in contemporary discourse is a result of the threat she represents to the adult, and to the supposed truth of adult stories. Sara Crewe obviates the moral difference between adults’ stories and children’s stories, and between truth and deceit, upheld in contemporary psychology. She therefore undermines the difference between adult and child which informed debate about precocity in canonical fiction and psychology of the Victorian period. In A Little Princess, this transgression of boundaries is a productive, enabling, and even moral act.     

The moral economy of home construction in late socialist Yugoslavia

Housing shortages in Yugoslav cities were a perennial concern for authorities and citizens alike. They disproportionately affected Yugoslav workers who as a consequence were the demographic most likely to independently construct a family home. This article explores how informal builders justified home construction in moral terms, legitimizing it on the basis of physical labour that was invested in home construction. This was couched in both the language register of Yugoslav socialism and patriarchal custom (according to which a male-headed household should enjoy the right to a family home). Construction was also conditioned by the opportunities and constraints of late socialist temporalities.     

中共第三代领导集体建设高素质干部队伍重要思想论析

中共第三代领导集体建设高素质干部队伍的重要思想 ,紧紧围绕全面提高干部素质这一主题 ,分三个层次、六个方面构筑了新时期建设高素质干部队伍的思想体系 ,无论是从宏观的战略思考 ,还是从具体的内容要求上 ,都在坚持马列主义、毛泽东思想和邓小平理论关于干部队伍建设思想的基础上 ,进行了一系列新的理论概括和创新 ,丰富和发展了党的干部建设理论     

旅游服务感知评价模型的实证研究

本文以2004年7月10日-8月28日,对西安外国游客所作的1005份问卷调查资料为基础,在李克特量表的基础上,提出了旅游服务感知的框架模式和量化评价模型,并以西安为实证,把外国游客按照不同文化背景、不同性别及不同年龄段进行分类,对西安旅游服务感知情况作了对比分析,探讨外国游客对西安的旅游服务感知量化评价,从中揭示出当前西安旅游服务中存在的主要问题。     

Keeping to oneself: Hospitality and the magical hoard in the Balga of Jordan

ABSTRACT

Anthropologists have given copious attention to problems of exchange, of giving and receiving. Yet problems of taking, unequal accumulation, secret storage, predation, and refusal to share are no less central to social life. This is certainly the case among Jordanian Bedouin, whose notions of hospitality are a complex blend of reciprocity, protection, and coercive extraction. The families of dominant tribal shaykhs are often known for their ability to take, to store away wealth, and to protect hoards of found and inherited treasure, both magical and mundane. By reading the oral historical traditions of the Balga tribes against familiar Maussian ideas and the models of parasitism suggested by Michel Serres, I argue that hospitality, as Bedouin know it, is constructed in ways that resist the romanticism that besets anthropological portraits of ‘pre-capitalist' and ‘premodern' gift economies.