Original Documents.-No. I

St Faith’s chapel is situated beyond the south wall of the south transept of the Gothic abbey church, built by King Henry III (r. 1216–72) at Westminster. The chamber’s paintings, corbel heads and the use of Purbeck marble for wall shafts and corbels, together with 13th-century floor tiles, mark it out as a locus of high status. The paper promotes the claims of St Faith’s chapel to have been the sacristy and vestry of the Benedictine church through an examination of its fittings, sculpture and painted decoration.     

Russia's Involvement in the International Environmental Process: A Research Report

The paper surveys Russia's engagement, both in terms of policy formulation and implementation, with the main initiatives outlined at the 1992 United Nations Conference on Environment and Development (UNCED). Although coverage extends through the entire period from 1992 to present, a particular focus is on recent developments under the Putin administration, a period characterized by an ostensibly utilitarian approach to environmental management. Russia's response to the recent World Summit on Sustainable Development (WSSD) is assessed in the broader context of the country's problems in effecting major environmental policy changes.     

‘The Republic is lived with an uncovered face’ (and a skirt): (un)dressing French citizens

The title of this article refers to the campaign carried out by the French government, in April and May 2011, to publicize and promote the law banning the full veil from public spaces, ‘la République se vit à visage découvert.’ The article examines ways in which political discourses, during the 2009–2012 period over which this law was first discussed, and then applied, used specific norms of female dress in order to establish a certain understanding of citizenship. Drawing on Rancière's notion of the ‘police’ and Dikeç's theorization of ‘aesthetic regimes,’ the article discusses the entanglements of female dress with French republicanism. These are illustrated through controversial representations of ‘Marianne,’ the female embodiment of the Republic, which raise the issue of color, in a country where race remains taboo. Turning more specifically to the report produced by a Parliamentary committee prior to the discussion of the burqa ban, the article discusses the paradoxical promotion of skirts as the epitome of French femininity, and shows how the discussion of women's right to wear skirts challenged ideas about the location of sexism, and the subject of politics, in French society.     

‘Por decir ser yndia’: las difusas fronteras del mestizaje en la ciudad de Quito (siglo XVII)

The pluriethnic reality in Hispanic-American cities in the seventeenth century is a perfect field in which to study the social dynamics developed by city-dwelling Indians. Indigenous people soon developed a wide variety of strategies in order to survive in Quito. The socio-ethnic categories that developed during colonial times have been shown to be much more flexible than those witnessed by the administrative powers. This study analyzes these categories as social identifications related to elements such as ‘habito’ which could be changed and modified. These elements allowed this modification to become a mechanism and a strategy for survival used by indigenous peoples. It became an important element that influenced the city Indians and the construction of the urban society of Quito in the seventeenth century.     

The Role of Lesser Aristocratic Women in Twelfth-century Yorkshire Society — The Rumilly,Arches, and St Quentin Charters*

This article argues that lesser aristocratic women were an active part of twelfth-century society and that as landholders and alienators they were able to significantly shape and mould local monastic society, family wealth and relationships, and other secular social networks. The influence women could have on these areas was on the material and physical geography of the land as well as on the social relationships. As landholders, women could and did maintain social networks with the ecclesiastical and secular societies. This was, however, limited by the geographic location of their landholding and thus demonstrates a social world that is defined by localities and regions. The three families of Rumilly, Arches and St Quentin provide cases whereby women’s activities can be evidenced in a range of events and actions. They also demonstrate a level of independence in women’s agency that did not rely on their male kin before land alienations or grants could be made. The available charter evidence for the three families studied is also illustrative of the existing charter material that can be identified for lesser aristocratic women and allows the paper to address twelfth-century women outwith the traditionally studied groups of royal and comital women or religious women.     

The regular canons and the liturgy of the Latin East

ABSTRACT

The present paper examines liturgical rites practised in the crusader states from the perspective of its agents, introducing the monastic and institutional framework in which the liturgy was commissioned and performed, that is, the history of canons regular in the Latin East. The first part identifies the normative basis of the Augustinian canons’ vita communis and looks into the relationship between the clerics’ monastic customs and their liturgical observances. The second part investigates how the canons’ spiritual ideals influenced particular components and features of their liturgy, focusing on the mimetic highlights of the church year and their importance for the way in which the canons strove to impersonate the Apostles and the primitive Christian community of Jerusalem.     

独具特色的蒙古族服饰文化

本文通过蒙古族服饰的特色及历代服饰的变化 ,透视其历史文化、社会风俗和审美心理 ,反映了蒙古民族在现代化进程中博采众长 ,推陈出新的时代精神     

中国佛教寺院在经藏研究领域的成就与贡献

中国古代佛教寺院藏书在古籍版本研究领域占有极其重要的地位。这不仅表现为其在古籍研究方面的颇多建树,而且也表现为其在古籍版本学研究上所做出的杰出贡献,它为古籍目录研究开辟了一个全新的局面。     

洛阳北魏墓女俑服饰浅论

北魏作为北方少数民族在中原建立的统治政权,自迁都洛阳以来,积极推行改革,服装改革即是其中的重要内容.在此影响之下,加之各民族之间的交流,使这一时期的……     

Anglo-Saxon Economy and Ecology by a Downland Stream: A Waterlogged Sequence from the Anglo-Saxon Royal Settlement at Lyminge,Kent

Palaeoecological and geoarchaeological investigations which cover the Anglo-Saxon period are rare, particularly in chalk downland landscapes which are considered to have limited palaeoenvironmental potential. The present study explores a sequence which can be directly related to the occupation history of the major Anglo-Saxon settlement at Lyminge, Kent. This work demonstrated a sequence of palaeochannels and organic deposits associated with the latter part of an archaeological sequence which spans the 5th to the 11th centuries AD. A range of evidence for the environment and economic activity is presented which suggests landscape continuity, possibly stretching back as far as the Romano-British period. The sequence revealed worked wood and evidence for livestock management and cereal cultivation, some of which is contemporary with the final phases of occupation of a 7th century ‘great hall complex’ and its subsequent transformation into a royal monastery. Agricultural activity following the abandonment of the pre-monastic settlement area caused this stream margin to become gradually buried by ploughwash which displaced the channel over time and sealed the organic deposits. It is incredibly rare to find such organic preservation in direct association with an Anglo-Saxon downland rural settlement and this is the first time that such a sequence has been analysed in association with the latter phases of a known Anglo-Saxon royal and monastic centre.