Red Tory: How Left and Right Have Broken Britain and How We Can Fix It

Abstract

Responding to my generous critics, I attempt to clarify my view of reason’s responsibility and its limits, and I underline my agreement with Strauss on the insuperability of political thinking and thus the impossibility of any neat separation between theory and practice or of any trans-political doctrine of transcendence. Finally, I resist invitations to overcome tensions between vertical and horizontal transcendence and thus to go beyond responsibility to autonomy.     

Responding to the Mystery of Human Existence: David Walsh and Some Contemporaries for and Against Modernity

Abstract

An analysis of David Walsh's critique of modern liberalism based primarily on two of his works, The Growth of the Liberal Soul (1997) and The Third Millennium: Reflections on Faith and Reason (1999). Walsh's assessment of the advantages and disadvantages of modernity are discussed, and comparisons are drawn to the analyses of Eric Voegelin, Pierre Manent, Charles Taylor, and Michael Oakeshott.     

Forgetting to remember,remembering to forget: late modern heritage practices,sustainability and the ‘crisis’ of accumulation of the past

This paper considers the implications for cultural heritage of observations regarding individual and collective memory which suggest that the process of forgetting is in fact integral to remembering – that one cannot properly form new memories and attach value to them without also selecting some things to forget. Remembering is an active process of cultivating and pruning, and not one of complete archiving and total recall, which would overwhelm and cause us to be unable to make confident decisions about which memories are valuable and which are not. I argue that the same is true of heritage; that as a result of its increasingly broad definition, and the exponential growth of listed objects, places and practices of heritage in the contemporary world, we hazard becoming overwhelmed by memory and in the process rendering heritage ineffective and worthless. I refer to the consequence of this heterogeneous piling up of disparate and conflicting pasts in the present as a ‘crisis’ of accumulation of the past. To deal with this crisis adequately, we must pay increased attention to the management of heritage. This should not only refer to processes of preservation and conservation, but also to active decisions to delist or cease to conserve particular forms of heritage once their significance to contemporary and future societies can no longer be demonstrated. Deaccessioning and disposal must become a key area of attention for critical heritage studies in the coming decades if heritage is to remain sustainable and uphold its claims to relevance in contemporary global societies.     

Heritage as future-making: aspiration and common destiny in Sierra Leone

This paper engages with an arising interest in heritage as a ‘future-making’ project, arguing that in a context such as Sierra Leone heritage work may be better understood as a reflection of aspirations for a ‘common destiny’, than the articulation of common pasts. It questions the centrality with which modern anxiety continues to frame heritage temporalities, drawing on anthropological engagements with contexts of development and social transformation to propose a non-linear model for mapping the relationship between the past and the present. Drawing on a recent surge in heritage work in Sierra Leone, I suggest that heritage has efficacy beyond the provision of emotional security in a context of rapid change, indeed that it may be implicated in the process of instituting and shaping change itself.     

Beyond Consumption: Functionality, Artifact Biography, and Early Modernity in a European Periphery

This paper considers the functionality and biographies of artifacts in the context of historical archaeology. It is argued that in order to understand how human life in the recent past unfolded in relation with material culture, artifacts must be recognized to perform various unobvious functions and also be conceived as processes rather than bounded physical objects. The paper begins with a theoretical discussion and then focuses on the post-acquisition life of artifacts and human-artifact relations in the seventeenth-century town of Tornio, northern Finland.     

Introduction: global perspectives on gender–water geographies

This introduction summarizes the work featured in the themed section of Gender, Place and Culture titled ‘Global geographies of gender and water’. It brings into dialogue scholars investigating a variety of gender–water relationships at different scales, including: poisoned waterscapes; fishing practices; and the implications of neoliberal water policies. The authors featured purposefully engage with the multi-faceted ways in which experiences, discourses and policies of water are gendered, and how gender is created through processes of access, use and control of water resources. In bringing these articles together, we have consciously aimed to support inclusive, feminist collaborative work and to prioritize diversity.     

NOSTALGIA AND (PRE-)MODERNITY

This article argues that, in the fourteenth century, there was a wave of nostalgia that was provoked by extreme structural change: this was a moment of demographic catastrophe (with famine and plague), endemic warfare, economic fluctuation, intensified urbanization, and intellectual and spiritual novelties. Yet scholars from a range of disciplines have assumed that nostalgia and modernity are intimately connected. Given these framings of nostalgia as a modern phenomenon, this article seeks to explore the implications of premodern nostalgia. It begins by setting out the arguments for the intertwining of nostalgia and modernity. Some have argued that modernity brings a sense of rupture and that this produces nostalgia. Others, relatedly, have argued that modernity seems to speed up our experience of time and that this produces a nostalgia for a slower-paced and more predictable past. I juxtapose these arguments with evidence of fourteenth-century outpourings of nostalgia across a range of contexts in England, Italy, and France. I analyze examples of nostalgia in political contexts (both radical and reactionary), nostalgia for apparently lost economic orders, nostalgia for a lost set of chivalric values, and nostalgia for disrupted social orders. I then suggest that these fourteenth-century manifestations of nostalgia were actually produced by precisely the features of the period that are usually deemed to be exclusive to modernity: it was rapid, rupturing structural change that provoked nostalgic regret. Nostalgia, then, would seem to indicate that there are features of the fourteenth century that might be deemed modern. However, rather than simply trying to therefore push back the moment of the birth of modernity, I argue that nostalgia is indicative of the problems of periodization. The presence of nostalgia across epochs—these echoes across the webs of time—suggest that lines of periodization, birthing moments, need to be treated with extreme caution. And it is appropriate that such a reminder should come from a phenomenon such as nostalgia, which is, after all, about resonances and echoes across time—resonances that are amplified, distorted, whispered even, but that all challenge and complicate any straightforward sense of either linear or cyclical time.     

MEDIEVALISMS AND MEDIEVAL TIMES: CONFRONTING CHRONOPOLITICS WITH MEDIEVAL TEXTURES OF TIME

This review essay examines Nadia R. Altschul's discussion of medievalism in nineteenth- and twentieth-century South America in Politics of Temporalization: Medievalism and Orientalism in Nineteenth-Century South America. She explores a chronopolitics whereby the notion that late medieval Iberia lagged developmentally behind the rest of Europe sustained the claim that parts of South America were still medieval, even while capitalist modernity was established elsewhere. Her exploration of the instrumentalization of this trope for neocolonial and neoliberal purposes provokes my own exploration here of medieval ideas about time. Medieval people actually had very sophisticated ideas about time, and this complexity troubles the idea of a simplistic and dully repetitive medieval temporality on which the linear hierarchies of time analyzed and critiqued by Altschul rely. More than this, though, I suggest that medieval ideas of time provide us with alternative chronotopes in the sense of thinking through the relationships between time and space in very different ways; in turn, this might permit a different kind of chronopolitics. First, I explore the ways in which medieval people experienced and articulated multiple interwoven layers of time, de-essentializing hierarchies of temporalities and puncturing the illusion that certain spaces should be associated with certain times. Second, I look at the ways in which time was not straightforwardly conceived of as linear in the Middle Ages and consider the ways in which this troubles ideas of periodization; a short discussion of nostalgia in different periods sustains this point. Third, I explore the ways in which ideas about time could be contested in the Middle Ages, challenging the idea that chronopolitics need just be a study of hegemonic attitudes.     

At the Edge of an Empire: Plague,State and Identity in New Caledonia, 1899–1900

This paper examines colonial discourses on race, environment and global identity that arose during an outbreak of bubonic plague in the French Pacific settler colony of New Caledonia between December 1899 and April 1900. The outbreak of plague brought to the forefront colonial anxieties over living on the periphery of empire, definitions of what it meant to be white, the health menace posed by peoples the dominant colonial society categorised as non- white, and the danger the plague posed to the salubrious island environment that had just begun to attract free settlement after the end of the penal colony four years previously. These discourses were linked by the threat, real and imagined, posed by the bubonic plague, intersecting with the ambiguous place held by the outlying colony within the webs of a modern global commercial community and the Pacific world.     

Historiography and Chinese modernity—A study of the historiographical ideas of Li Dazhao

ABSTRACT

In search of modernity in China, history played a crucial role. Many leading intellectuals in modern China were historians and/or historical thinkers. Despite his untimely death, Li Dazhao was particularly important. Among his cohorts, Li was arguably the first one who paid close attention to the need for the Chinese to change their views of the past and accept Darwinism as a new historical outlook. That Li later became an avowed Marxist also had a good deal to do with his belief in Darwinism or evolutionism. He was fully convinced that history moves along a linear progressive path, which enabled him and many others to argue the necessity of changing China for the modern. In a word, the acceptance of historical evolutionism paved the way for the commitment to modernity by the Chinese.