The Changing Exploitation of Oysters (Ostrea edulis L. 1758) in Late Medieval and Early Modern England: A Case Study from Dudley Castle,West Midlands

ABSTRACT

Analysis of over 4000 complete left oyster valves from late medieval and post-medieval Dudley Castle reveals the changing role of this perishable luxury over a 700-year period. Throughout the occupation, it seems that oysters were used as ingredients rather than served raw in the shell. A greater reliance on oyster consumption is apparent in the later fourteenth century, perhaps reflecting a more diverse diet amongst the aristocracy in the wake of the Black Death. An increased preference for mussels and whelks is also attested in the Tudor and early modern periods, reflecting changing perceptions of these foods.

Overall, it is likely that natural beds were exploited throughout the time that oysters were being brought to Dudley Castle; however, the evidence demonstrates a shift from limited exploitation of natural inter-tidal sources in the eleventh century towards the dredging of sub-littoral beds in later periods, with some possible translocation of oyster stock. Changes in the shape, size and appearance of the oyster shells suggest the source locales from which the oysters derived changed through time. A notable shift occurred in the fourteenth century, which could reflect changes in supply brought about by altered tenancy at Dudley Castle and/or disruptions to trade brought about by the Black Death. Future biochemical analyses are recommended to provide greater clarity on the origin of those sources.     

生存、适应与融合：牙买加华人社区的形成与发展（1854—1962）

本文对牙买加华人社会的生存和发展进行了历史的概览。作者对有关牙买加华人的外文研究状况进行了评述 ,试图利用至今尚无人利用的牙买加发行的华文报纸对当地华人的历史进行梳理 ,描述了 1 0 0多年来牙买加华人社区的的起源、适应、融合与身份认同变化的过程 ,特别对华人的组织、华人的经济社会活动及其参政态度的变化进行了分析。作者认为 ,华人在牙买加经历了从农业工人到商人的转变 ,他们依靠自己的组织———中华会馆在逆境中谋生存、求发展。一些社团领袖以特有的敏感积极投身于当地的政治活动。华人与当地社会的融合过程在牙买加独立时期已经接近完成。     

Promoting multiculturalism and tolerance: Expanding the meaning of “unity through diversity” in the United Arab Emirates

The United Arab Emirates (UAE) has sought to establish a national identity among its nationals since its inception in 1971. Contrary to the pessimism in its first few years, the UAE was able to create a national identity among its nationals despite their initially differing loyalties. The UAE has now embarked on a phase of creating a new national identity that includes non-nationals, encompassing migrants and expats. This study argues that this new identity aims to include, at least discursively, non-nationals, presenting them as an integral part of society. It should be noted that this new identity does not seek to standardize or assimilate the whole population, in contrast to the first identity, which aimed to standardize the nationals. Its primary aim is rather to express its appreciation of the migrant population through the notions of tolerance, diversity, and multiculturalism, while also preventing complaints from the nationals. This study analyses the ways of including non-nationals in a new national identity through national gatherings (national days), institutional activities (heritage festivals, cultural gatherings, cultural center visits and activities), media analyses (state-sponsored media), and foreign policy initiatives that emerged (or presented) due to domestic diversity, such as Pope's visit.     

Where is Chinese nationalism? The political geography of a moving project

ABSTRACT. Since the rise of Chinese nationalism at the end of the nineteenth century, different political groups have sought to mobilise regional support by identifying with the national agenda of regional preferences. There have been changing contestations appealing to north, south, center, west and east. By analysing these moving identities, one can escape a misleading homogenisation of actual multi‐strandedness and better understand the nature and potential consequences of ongoing political struggles using conflicting nationalisms on behalf of diverse political agendas, some more war‐prone than others.